In 1671 an argument broke out in the French Royal Academy of Painting and Sculpture in Paris about whether drawing or color was more important in painting. On one side stood the Poussinists (Fr. Poussinistes) who were a group of French artists, named after the painter Nicolas Poussin, who believed that drawing was the most important thing. [1] On the other side were the Rubenists (Fr. Rubénistes), named after Peter Paul Rubens, who prioritized color. [2] There was a strong nationalistic flavour to the debate as Poussin was French but Rubens was Flemish, though neither was alive at the time. After over forty years the final resolution of the matter in favor of the Rubenists was signalled when Antoine Watteau's The Embarkation for Cythera was accepted as his reception piece by the French Academy in 1717. [2] By that time the French Rococo was in full swing.
The Poussinists believed in the Platonic idea of the existence in the mind of ideal objects that could be reconstructed in concrete form by the selection, using reason, of elements from nature. For the Poussinists, therefore, color was a purely decorative addition to form and drawing (design or disegno ), the use of line to depict form, was the essential skill of painting. Their leader was Charles Le Brun [3] (died 1690), Director of the Academy, and their heroes were Raphael, the Carracci, and Poussin himself, [1] whose severe and stoical works exemplified their philosophy. Their touchstones were the forms of classical art.
They were opposed by the Rubenists who believed that colour, not drawing, was superior as it was more true to nature. [4] Their models were the works of Rubens who had prioritised the accurate depiction of nature over the imitation of classical art. The Rubenists argued that the aim of painting was to deceive the eye by creating an imitation of nature. [2] Drawing, according to the Rubenists, although based on reason, appealed only to a few experts whereas colour could be enjoyed by everyone. The ideas of the Rubenists therefore had revolutionary political connotations as they elevated the position of the lay person and challenged the idea that had held sway since the Renaissance that painting, as a liberal art, could only be appreciated by the educated mind. [4]
In 1672, Charles Le Brun, Chancellor of the French Academy, attempted to halt the argument by stating officially that "the function of colour is to satisfy the eyes, whereas drawing satisfies the mind." [1] He failed, and the debate was continued in the pamphlets of Roger de Piles, who favoured the colourists and set out the arguments in his 1673 Dialogue sur le Coloris (Dialogue on Colour), and his 1677 Conversations sur la Peinture (Conversations on Painting).
The argument was similar to the argument over the merits of disegno and colore in Italy in the fifteenth century but with a particularly French character as the importance of drawing was one of the key tenets of the French Academy and any attack on it was effectively an attack on everything the Academy stood for, including its political functions in support of the King.
To a certain extent, the debate was simply about whether it was acceptable to paint purely in order to give pleasure to the viewer without the nobler purposes typical of a "history" painting. [5]
A success for the Rubenists was achieved when Roger de Piles was elected a member (as an amateur) of the French Academy in 1699, and the final signal that the Rubenists had won came when Antoine Watteau's The Embarkation for Cythera was accepted as his reception piece by the Academy in 1717. [2]
Watteau's acceptance was, however, perhaps not everything that he could have hoped for. When he applied to join the Academy, there was no suitable category for his fête galante works, so the academy simply created one rather than reject his application, describing him as a "peintre des festes galantes". [6] [7] While this acknowledged Watteau as the originator of that genre, and was a significant mark of acceptance both of him and his style of painting, it also prevented him being recognised as a history painter, the highest class of painter, and the only one from which the academy's professors were drawn. Charles-Antoine Coypel, the son of its then director, tellingly said: "The charming paintings of this gracious painter would be a bad guide for whoever wished to paint the Acts of the Apostles." [8]
Watteau is considered the greatest of the Rubenist artists. Other important Rubenists include François Boucher and Jean-Honoré Fragonard. Jean-Baptiste-Siméon Chardin benefited from the newfound interest in still-life and genre painting. [9]
The debate and the overlapping development of the Rococo in eighteenth century France have been seen as a form of revival. Michael Levey has pointed out that it was during the seventeenth century that the new categories of genre, landscape and still life had become established with their emphasis on the observation of nature, and therefore the arguments of the Rubenists amounted to a revival of existing traditions of naturalism and a call for a greater discipline in painting rather than representing an attitude of general licence or laissez-faire as is sometimes assumed. [5]
The argument also took place during the beginning of the Enlightenment and the Rubenists found support in John Locke's Essay Concerning Human Understanding (1690), which argued that all ideas derived from experience and that none were innate. Jean-Baptiste Dubos observed that what was comprehended through the mind paled compared to what was apprehended through the senses. [3]
Rococo, less commonly Roccoco, also known as Late Baroque, is an exceptionally ornamental and dramatic style of architecture, art and decoration which combines asymmetry, scrolling curves, gilding, white and pastel colours, sculpted moulding, and trompe-l'œil frescoes to create surprise and the illusion of motion and drama. It is often described as the final expression of the Baroque movement.
Baroque painting is the painting associated with the Baroque cultural movement. The movement is often identified with Absolutism, the Counter Reformation and Catholic Revival, but the existence of important Baroque art and architecture in non-absolutist and Protestant states throughout Western Europe underscores its widespread popularity.
Nicolas Poussin was a French painter who was a leading painter of the classical French Baroque style, although he spent most of his working life in Rome. Most of his works were on religious and mythological subjects painted for a small group of Italian and French collectors. He returned to Paris for a brief period to serve as First Painter to the King under Louis XIII and Cardinal Richelieu, but soon returned to Rome and resumed his more traditional themes. In his later years he gave growing prominence to the landscape in his paintings. His work is characterized by clarity, logic, and order, and favors line over color. Until the 20th century he remained a major inspiration for such classically-oriented artists as Jacques-Louis David, Jean-Auguste-Dominique Ingres and Paul Cézanne.
Jean-Antoine Watteau was a French painter and draughtsman whose brief career spurred the revival of interest in colour and movement, as seen in the tradition of Correggio and Rubens. He revitalized the waning Baroque style, shifting it to the less severe, more naturalistic, less formally classical, Rococo. Watteau is credited with inventing the genre of fêtes galantes, scenes of bucolic and idyllic charm, suffused with a theatrical air. Some of his best known subjects were drawn from the world of Italian comedy and ballet.
Nicolas Lancret was a French painter. Born in Paris, he was a brilliant depicter of light comedy which reflected the tastes and manners of French society during the regency of the Duke of Orleans and, later, early reign of King Louis XV.
Claude Gillot was a French painter, printmaker, and illustrator, best known as the master of Watteau and Lancret.
Jean-François de Troy was a French Rococo easel and fresco painter, draughtsman and tapestry designer. One of France's leading history painters in his time, he was equally successful with his decorative paintings, genre scenes and portraits. He was the inventor of the tableaux de modes, which attempted to provide a spirited portrayal of contemporary fashions, pastimes and manners.
Fête galante is a category of painting specially created by the French Academy in 1717 to describe Antoine Watteau's (1684–1721) variations on the theme of the fête champêtre, which featured figures in ball dress or masquerade costumes disporting themselves amorously in parkland settings. When Watteau applied to join the French academy in 1717, there was no suitable category for his works, so the academy simply created one rather than reject his application. His reception piece was the Embarkation for Cythera, now in the Louvre.
Jean-Baptiste Pater was a French rococo painter.
Pierre Max Rosenberg is a French art historian, curator, and professor. Rosenberg is the honorary president and director of the Musée du Louvre in Paris, and since 1995, he has held the 23rd seat of the Académie Française. He was Slade Professor of Fine Art at the University of Cambridge in 1987.
Roger de Piles was a French painter, engraver, art critic and diplomat.
A fête champêtre was a form of entertainment in the 18th century, taking the form of a garden party. This form of entertainment was particularly practised by the French court, where in the Gardens of Versailles and elsewhere areas of the park were landscaped with follies, pavilions, and temples to accommodate such festivities.
Events from the year 1717 in art.
Trois crayons is a drawing technique using three colors of chalk: red (sanguine), black, and white. The paper used may be a mid-tone such as grey, blue, or tan. Among numerous others, French painters Antoine Watteau and François Boucher drew studies of figures and drapery aux trois crayons. The technique was, most notably, pioneered and popularised by the Flemish master Peter Paul Rubens.
The Embarkation for Cythera is a painting by the French painter Jean-Antoine Watteau.
The Country Dance is an oil painting by French artist Jean-Antoine Watteau, located in the Indianapolis Museum of Art, which is in Indianapolis, Indiana. Probably one of Watteau's earliest painting, created roughly 1706-1710, it depicts a group of quite courtly peasants dancing among the trees.
In art, a reception piece is a work submitted by an artist to an academy for approval as part of the requirements for admission to membership.
La Promenade is an oil on canvas, early Impressionist painting by the French artist Pierre-Auguste Renoir, created in 1870. The work depicts a young couple on an excursion outside of the city, walking on a path through a woodland. Influenced by the rococo revival style during the Second Empire, Renoir's La Promenade reflects the older style and themes of eighteenth-century artists like Jean-Honoré Fragonard and Jean-Antoine Watteau. The work also shows the influence of Claude Monet on Renoir's new approach to painting.
The Shepherds is a c. 1717 painting by Antoine Watteau, now in the Schloss Charlottenburg in Berlin. It is the most finished version of a composition later reused by the same artist in Pastoral Pleasure.
Fêtes Vénitiennes is a 1719 painting by Antoine Watteau, now in the Scottish National Gallery in Edinburgh, to which it was bequeathed in 1861 by Lady Murray of Henderland, widow of John Murray, Lord Murray. It takes its title from a 1732 engraving of the work by Laurent Cars and is derived from the Venetian styles of dress and dancing shown in the work, the former inspired by the commedia dell'arte. It belongs to the fêtes galantes genre created by Watteau.