The Elevation of the Cross | |
---|---|
Artist | Peter Paul Rubens |
Year | 1610–11 |
Medium | Oil on wood |
Dimensions | 462 cm× 341 cm(182 in× 134 in) |
Location | Cathedral of Our Lady, Antwerp |
The Elevation of the Cross (also called The Raising of the Cross) is the name of two paintings, a very large triptych in oil on panel and a much smaller oil on paper painting. [1] Both pieces were painted by the Flemish artist Peter Paul Rubens in Antwerp, Belgium, the original in 1610 and the latter in 1638. [1] The original is a winged altarpiece, with the outside of the hinged wings also painted. These can be folded over the central panel, giving an 'open view' and a 'closed view'.
The original is in the Cathedral of Our Lady, as the Catholic church for which it was painted has been destroyed. The smaller version is now in the Art Gallery of Ontario, Canada. Another smaller triptych with a different composition, and an oil study, are in the Louvre in Paris.
In the Episcopal Palace of Segovia, an 18th-century tapestry replicating this triptych is preserved. Crafted by Jean-Baptiste Vermillion, it is notable for its size and the vividness of its colors.
Peter Paul Rubens painted the triptych The Elevation of the Cross after returning to Antwerp from Italy in 1610–1611 as commissioned by the church authorities of the Church of St. Walburga. [1] Cornelis van der Geest, a wealthy merchant and churchwarden of the Catholic Church of St. Walburga, secured this commission for Rubens and funded the majority of the project. [1]
The Antwerp triptych was positioned above the high altar preceded by a set of stairs, making it visible from a great distance in the vast Gothic cathedral of St. Walburga. [2] This height was unusual for an altarpiece indicating its important presence in St. Walburga. [2] While Rubens' triptych was present in St. Walburga, the painting was surrounded on all sides by images of God the Father, Christ, angels, and at the top of the structure was a gilded wooden pelican, which was a common representation of Christ's redemptive sacrifice, based on the ancient legend that the pelican hacked his brood to death in a first rage, but then brought them back to life with his own blood. [3]
This altarpiece is an early attempt by Ruben's to employ the intensity of the Baroque style. [4] The three panels together work harmoniously, creating a continuous scene. [1] The setting is dark and restless as the group of spectators, soldiers, horses, and the strained bodies of the executioners surround the soon-to-be crucified Christ. [4]
Jesus Christ and the elevation of his cross are the focal points for this artwork, with features of the story overflowing from the middle panel onto the wings on both sides. [1] The central panel illustrates a tension between the multitude of massively muscled men attempting to lift the cross and the seemingly unbearable weight of Christ on the cross. [1] Christ's suffering is made apparent in his strained and tense body, hands clenched tight around the nails in his hands, and his head contorted in the last moments of agonizing pain. [4] Jesus' body is a picture of classical nobility; with arms raised and gaze turned upward, Rubens emphasizes Christ's willing sacrifice over the horrors of his crucifixion. [4] Christ looks up and asks his Father, who was depicted above the triptych, for forgiveness for his tormentors: "Father, forgive them, they know not what they do." (Luke 23:34) [3]
The thieves in the left wing of Jesus are being prepared for execution as the Roman officers issue their orders. [1] In the right wing, the women on the road (Luke 23:28) respond to Christ's plea for forgiveness, reliving figure by figure the stages of repentance: fearfulness, contrition, hope, and charity toward the Savior. [3] The Virgin and Saint John are identified above them, deeply moved, reflecting on the meaning of the raising of the cross and Christ's plea for forgiveness. [3]
The Elevation of the Cross is an accurate biblical representation of the crucifixion of Christ, in keeping with the specific guidelines for art produced following the Council of Trent. [3] Rubens reflects the spirit of the Counter-Reformation by representing the victorious nature of Christ's death while maintaining his divine nature. [2] Rubens's visual argument on human sin, judgment, the elevation of the cross, the plea for forgiveness, and the acts of penitence, follows Johannes Herolt's collection of sermons from 1435, widely used in Rubens' time. [5] Rubens contrasts the uniqueness of Christ's plea for forgiveness with quotations from ancient depictions of the vengeance of the gods (Laocoon, Niobids, Farnese Bull). [3]
The high altar of St. Walburga rises high above an ancient Holy Sepulchre chapel restored in 1613. Thus, Rubens' "Erection of the Cross" reenacts the journey from the Jerusalem Church of the Holy Sepulchre to the erection of the Holy Cross in the Golgotha Chapel located above. [6] [5]
Rubens also painted the outside of the wings, illustrating four saints that were venerated in Flanders during this time period. [1] On the far left stands Saint Amand clothed impressively in bishop's robes, with St. Walburga positioned alongside him. [1] On the right outer wing stands Saint Catherine of Alexandria, accompanied by Saint Eligius. [1] On the socles, garlands of fruit announce the fruits that Christ's raising of the cross and plea for forgiveness earn for the believers. [3]
The work shows the clear influence of ancient sculptures (Laocoon, Niobids, Farnese Bull) [3] and Italian Renaissance and Baroque artists such as Caravaggio, Tintoretto and Michelangelo. [1] Peter Paul Rubens's foreshortening is evident in the contortions of the struggling, strapping men, which is reminiscent of Tintoretto's Crucifixion in the Scuola di San Rocco in Venice. [1] Rubens's version creates a more compelling, intense and emotional response through the re-positioning of Christ. [2] Christ cuts across the central panel diagonally, akin to Caravaggio's Entombment where both descent and ascent are in play at a key moment. Rubens represents light with tenebrism, reflecting on the influence of Caravaggio. [2] Christ's perfectly molded body alludes to the nude figures painted by Michelangelo on the ceilings of the Sistine Chapel. [2]
Peter Paul Rubens was not fully responsible for the creation of this artwork, which is the reality for many of Rubens's paintings. The period after which Rubens arrived in Antwerp was a particularly busy time for the painter, and consisted of responsibilities beyond painting. [2] Rubens was head of a workshop that consisted of a hierarchy of pupils, assistants, and collaborators – all of which played an important role in the creation of the painting. [2] Rubens would have done all the sketches and designs for the works being created in his workshop. [2]
In terms of the Elevation of the Cross, Rubens started the creative process with oil and brush on a small panel. Also called a modello , this oil sketch served as a sample painting for the patron to approve the overall story and imagery, especially paying attention to the iconographic details. [2] The modello also served as a model for the assistants to start the preliminary steps of the full scale painting. [2] No major iconographic changes were made in the case of Rubens's Elevation of the Cross, but a few details such as the position of the cross were adjusted. [2] From the modello to the Antwerp triptych, Rubens exchanged the figure of a fleeing Niobid on the right wing for that of a son of Niobe lying on the ground. In the radical foreshortening of this figure he was able to demonstrate his mastery of art to the connoisseurs of his time. [3]
Once the assistants had established the general composition, Rubens turned his attention towards the human figures. In this stage, Rubens used chalk to make drawings with live models present, positioning the models in the various poses as predetermined in the modello. [2] These separate drawings were used in conjunction with the modello in the final execution of the large scale painting. [2] Rubens made sure to touch up all the paintings once the assistants had completed their portion. [2]
The Elevation of the Cross is also the title of a smaller oil on paper painting reproduction of the triptych. [1] It measured 60 × 126.5 cm, but was later enlarged to 70 × 131.5 cm. [7] This smaller painting is a representative of modified reproduction of the much earlier triptych. [1] Also painted by Rubens, he completed the piece around 1638, and it was given to Hans Witdoeck, to use as a modello . [7] The smaller painting is unique from the original, however, with the addition of color accents throughout the composition. [7] The most notable difference seen between the 1611 painting and the 1638 painting is the elimination of the frames. [7] The removal of the breaks created a more cohesive scene. [7] Figures not seen in the earlier version are added, as well as some changes in the landscape. [7] Due to its size, some have suggested the painting may have been conceived as an independent painting to The Elevation of the Cross, to be given as a personal gift to Cornelis van der Geest. [7] The painting is now in the Art Gallery of Ontario's permanent collection, after it was purchased from George Holford in 1928. [8]
The Church of Saint Walburga was closed after French Revolutionary armies occupied Antwerp, and later demolished. The painting was taken to Paris in 1794, along with Peter Paul Rubens's The Descent from the Cross , to Paris. [9] The paintings were returned to Antwerp at the end of the Napoleonic Wars in 1815, but since the Catholic Church of St. Walburga had been destroyed, they were placed in the Cathedral of Our Lady in Antwerp instead. [9]
The Elevation of The Cross, along with The Descent From The Cross, was stolen again in 1914 by the Imperial German Army and taken to the Berlin Palace in Berlin, where they remained until after the Armistice of November 11, 1918 when they were returned to the Cathedral.
An altarpiece is an work of art in painting, sculpture or relief representing a religious subject made for placing at the back of or behind the altar of a Christian church. Though most commonly used for a single work of art such as a painting or sculpture, or a set of them, the word can also be used of the whole ensemble behind an altar, otherwise known as a reredos, including what is often an elaborate frame for the central image or images. Altarpieces were one of the most important products of Christian art especially from the late Middle Ages to the era of Baroque painting.
Michiel Coxie the Elder, Michiel Coxcie the Elder or Michiel van Coxcie, Latinised name Coxius, was a Flemish painter of altarpieces and portraits, a draughtsman and a designer of stained-glass windows, tapestries and prints. He worked for patrons in the principal cities of Flanders. He became the court painter to successively Emperor Charles V and King Philip II of Spain.
Alessandro Bonvicino, more commonly known as Moretto, or in Italian Il Moretto da Brescia, was an Italian Renaissance painter from Brescia, where he also mostly worked. His dated works span the period from 1524 to 1554, but he was already described as a master in 1516. He was mainly a painter of altarpieces that tend towards sedateness, mostly for churches in and around Brescia, but also in Bergamo, Milan, Verona, and Asola; many remain in the churches they were painted for. The majority of these are on canvas, but a considerable number, including some large pieces, are created on wood panels. There are only a few surviving drawings from the artist.
Walpurga or Walburga was an Anglo-Saxon missionary to the Frankish Empire. She was canonized on 1 May c. 870 by Pope Adrian II. Saint Walpurgis Night is the name for the eve of her feast day in the Medieval period, which coincided with May Day; her feast is no longer celebrated on that day, but the name is still used for May Eve.
The Crowning with Thorns was the subject of two paintings by the Italian master Caravaggio. The first version, dated to around 1604–1605, is now in the Cassa di Risparmi e Depositi of Palazzo degli Alberti, Prato (Tuscany). The attribution to Caravaggio is disputed.
The Descent from the Cross is the central panel of a triptych painting by the Baroque artist Peter Paul Rubens in 1612–1614. It is still in its original place, the Cathedral of Our Lady, Antwerp, Belgium. The painting is considered to be one of Rubens' masterpieces. The painting depicts the moment when the body of Jesus Christ is taken down from the cross after his crucifixion. The subject was one Rubens returned to again and again in his career. The artwork was commissioned on September 7, 1611, by the Confraternity of the Arquebusiers, whose patron saint was St. Christopher.
Samson and Delilah is a painting long attributed to the Flemish Baroque artist Peter Paul Rubens (1577–1640) in the National Gallery, London. It dates from about 1609 to 1610.
Erasmus Quellinus the Younger or Erasmus Quellinus II was a Flemish painter, engraver, draughtsman and tapestry designer who worked in various genres including history, portrait, allegorical, battle and animal paintings. He was a pupil of Peter Paul Rubens and one of the closest collaborators of Rubens in the 1630s. Following Rubens' death in 1640 he became one of the most successful painters in Flanders. He was a prolific draughtsman who made designs for decorative programmes in the context of official celebrations, for publications by the local publishers and for tapestries and sculptures realised by the local workshops. His work reveals the Classicist trend in the Baroque.
Flemish Baroque painting was a style of painting in the Southern Netherlands during Spanish control in the 16th and 17th centuries. The period roughly begins when the Dutch Republic was split from the Habsburg Spain regions to the south with the Spanish recapturing of Antwerp in 1585 and goes until about 1700, when Spanish Habsburg authority ended with the death of King Charles II. Antwerp, home to the prominent artists Peter Paul Rubens, Anthony van Dyck, and Jacob Jordaens, was the artistic nexus, while other notable cities include Brussels and Ghent.
The Master of Frankfurt was a Flemish Renaissance painter active in Antwerp between about 1480 and 1520. Although he probably never visited Frankfurt am Main, his name derives from two paintings commissioned from patrons in that city, the Holy Kinship in the Frankfurt Historical Museum and a Crucifixion in the Städel museum.
Sir Peter Paul Rubens was a Flemish artist and diplomat. He is considered the most influential artist of the Flemish Baroque tradition. Rubens' highly charged compositions reference erudite aspects of classical and Christian history. His unique and immensely popular Baroque style emphasised movement, colour, and sensuality, which followed the immediate, dramatic artistic style promoted in the Counter-Reformation. Rubens was a painter producing altarpieces, portraits, landscapes, and history paintings of mythological and allegorical subjects. He was also a prolific designer of cartoons for the Flemish tapestry workshops and of frontispieces for the publishers in Antwerp.
The Adoration of the Magi is a painting of 1633–34 by the Flemish Baroque artist Peter Paul Rubens, made as an altarpiece for a convent in Louvain. It is now in King's College Chapel, Cambridge, in England. It measures 4.2 m × 3.2 m.
Prometheus Bound is an oil painting by Peter Paul Rubens, a Flemish Baroque artist from Antwerp. Influenced by the Greek play, Prometheus: The Friend of Man, Peter Paul Rubens completed this painting in his studio with collaboration from Frans Snyders, who rendered the eagle. It remained in his possession from 1612 to 1618, when it was traded in a group of paintings completed by Rubens, to Englishman Sir Dudley Carleton in exchange for his collection of classical statues. This work is currently in the collection of the Palais des Beaux-Arts de Lille.
St. Paul's Church is a Roman Catholic church located at the Veemarkt in Antwerp, Belgium. Its exterior is mainly Gothic with a Baroque tower while the interior is characterised by its rich Baroque decoration. It holds paintings by Antwerp's leading artists Peter Paul Rubens, Anthony van Dyck and Jacob Jordaens as well as abundant sculpture and church furniture crafted by leading Antwerp sculptors such as Artus Quellinus the Elder, Pieter Verbrugghen I, Jan Pieter van Baurscheit de Elder, Jan Claudius de Cock and Andries Colyns de Nole. Of particular note is the Calvary outside the Church which is made up of 63 life-size statues and nine reliefs executed in a popular and theatrical style.
The Madonna della Vallicella is an oil-on-slate painting produced between 1606 and 1608 by Peter Paul Rubens. It is his second confirmed commission in Rome, after his now-lost painting cycle for Santa Croce in Gerusalemme.
The Rockox Triptych or Epitaph of Nicolaas Rockox and His Wife Adriana Perez is a triptych painted by the Flemish painter Peter Paul Rubens between 1613 and 1615. It is in the collection of the Royal Museum of Fine Arts Antwerp.
The Adoration of the Magi is a c.1617–18 painting by Peter Paul Rubens. It is now in the Musée des Beaux-Arts de Lyon
St. Walburga Church or Burchtkerk was a Roman Catholic parish church in Antwerp, modern-day Belgium. It was demolished in 1817.
Descent from the Cross is an oil-on-canvas painting of 1600–1602 by the Flemish artist Peter Paul Rubens. It was his first major commissioned work made for the private chapel of Eleonora de’ Medici Gonzaga (1567–1611), duchess of Mantua. The painting remained somewhat obscure until 2001, when it was discovered by German art historian Justus Müller-Hofstede, a specialist on Rubens' early work.
Visitation is a 1610s oil painting by the Flemish Baroque artist Peter Paul Rubens. It is now in the Musée des Beaux-Arts of Strasbourg, France. Its inventory number is 198.