Prometheus Bound (Rubens)

Last updated
Prometheus Bound
Rubens - Prometheus Bound.jpg
Artist Peter Paul Rubens
Yearcirca 1611 to 1612
Mediumoil on canvas
Dimensions243.5 cm× 209.5 cm(95.9 in× 82.5 in)
LocationPhiladelphia Museum of Art

Prometheus Bound is an oil painting by Peter Paul Rubens, a Flemish Baroque artist from Antwerp. [1] Influenced by the Greek play, Prometheus: The Friend of Man, Peter Paul Rubens completed this painting in his studio with collaboration from Frans Snyders, who rendered the eagle. [2] [1] It remained in his possession from 1612 to 1618, when it was traded in a group of paintings completed by Rubens, to Englishman Sir Dudley Carleton in exchange for his collection of classical statues. [3] This work is currently in the collection of the Palais des Beaux-Arts de Lille.

Contents

History

In 1582, Peter Paul Rubens first apprenticed with a distant relative, Tobias Verhaecht, a landscape painter. [4] Rubens spent a short time in his studio, learning the basics of composing a landscape. These lessons would influence his work, including Prometheus Bound, as the backgrounds of many of his paintings play an important role in the composition. Rubens then apprenticed for four years with Adam van Noort, a portrait painter, known for painting mythological scenes with plentiful nudes and unrestrained images of Flemish life. [4] [5] Before starting his own studio, Rubens worked with Otto van Veen, from 1594 to 1598. [4] [5] Here, Rubens learned composition and the iconography of history painting, demonstrated in Prometheus Bound with the foreshortened figure positioned close to the viewer and the use of iconography derived from an ancient Greek play.

In 1610, Rubens opened a studio of his own in Antwerp, while also serving as court painter to the Archduke and Archduchess in Brussels. [5] In the same period as Prometheus Bound, Rubens was also painting The Descent from the Cross, a commissioned altarpiece. [6]

Drawing by Frans Snyders in the collection of The British Museum AN00193383 001 l.jpg
Drawing by Frans Snyders in the collection of The British Museum

Collaboration with Frans Snyders

After setting up his own studio, Peter Paul Rubens had many important commissions. He collaborated with artists that were regarded as masters in their field of study. For Prometheus Bound, Rubens collaborated with Frans Snyders, a master of animal and hunting scenes, for the eagle. [4]

Source Material

Prometheus Bound, a Greek play attributed to Aeschylus, but thought to have been completed by another after Aeschylus' death in 456 B.C. [2] It is possible that Prometheus Bound is the second play written by Aeschylus in a connected trilogy, followed by Prometheus lyomenos (Prometheus Unbound), of which only a few fragments have survived. [2]

In the play, the Titan Prometheus, had assisted Zeus, the King of Olympians, in establishing rule over Cronus and the other Titans, but infuriated Zeus by becoming the champion of mortals and giving them fire and the arts. [2] In the opening of the play, as punishment for stealing fire from Mount Olympus to give to humanity. [1] Zeus orders Hephaestus, Kratos (Power) and Bia (Force) to chain Prometheus to a high rock in the mountains of Scythia. There he will suffer torment as long as Zeus wishes, by having an eagle devour his perpetually regenerating liver every day. [2] [7]

Peter Paul Rubens would have used these Greek influences to carry out his own interpretation of the story. When he painted a classic or mythological subject, he was glorifying human creation, expressing his own joy at the beauty of the world. [5] In Prometheus Bound, he depicts a suffering victim, Prometheus, but also the beauty of the Eagle causing the torment.

Interpretation

In Rubens's interpretation, the enormous eagle's beak rips open Prometheus's torso, exposing bloody entrails. [1] The eagle's talons gouge into Prometheus's right eye, while his left eye is focused on the predator, indicating that he is aware of his torture. Agony is conveyed in his clenched fists, writhing legs, and tousled hair. [1] The liver was chosen as the source for torture, as Greeks regarded the liver as intelligence, soul, and the seat of life. [7]

The art of Rubens is related to the attitudes expressed by his brother Philip and his teacher Justus Lipsius regarding the Counter Reformation. [5] They studied Greek and Roman writing and ideas, but saw pagan mythology as an indirect tribute to the power of the Christians' one God. [5]

A poem written by Dominicus Baudius, a professor at the University of Leiden and friend of Rubens' brother Phillip, describes the intended response of the viewer in his Poematum:

Here, with hooked beak, a monstrous vulture digs about in the liver of Prometheus, who is given no peace from his torments as ever and again the savage bird draws near his self-renewing breast and attacks it punishingly. He is not content with his inhuman sacrificial feast, but with his claws lacerates, here the agonized face, there the man's thigh. He would fly murderously on the spectators, did not his chained prey detain him. He can do no more that terrify the frightened onlookers by turning his flaming eyes from one to the other. Blood flows from the chest and every part where his claws leave their mark, and his piercing eyes dart savage flames. You might think that he moves, that his feathers tremble. Horror grips the onlookers. [8]

Rubens's Influences

Rome

Peter Paul Rubens - The Entombment (after Caravaggio) The Entombment, by Peter Paul Rubens.jpg
Peter Paul Rubens - The Entombment (after Caravaggio)

Rome was in the height of the Catholic Revival, as Rubens spent countless hours making studies from figures painted by Michelangelo, in the Sistine Chapel. [5] Rubens's Prometheus Bound was influenced by the dense musculature and broad frame by Michelangelo. [1] Also in Rome at this time was Caravaggio, at the height of his career. Although, it was unlikely that the two painters never met, Rubens was impressed by his paintings, even copying some of them. [5] Even though he had a turbulent life, Caravaggio mastered the used of tenebrism, the dramatic balance of light and dark, often used to highlight the figures. [5]

Venice

When he arrived in Venice in June 1600, the city's art scene was flourishing. Titian, regarded as one of the greatest painters, had died in 1576, one year before Rubens was born. [5] Titian's popularity survived in Venice and Rubens studied his mastery of form, intense coloring, strong and fluid lines, and his power of imagination. [5] Rubens also visited the Doges' Palace in Venice, which contained ceilings and walls change by paintings of Christian visions and pagan allegories. [5]

Florence

Rubens was given the opportunity to travel to Florence in October 1600 for the wedding of Marie de' Medici, bride to the Henry IV of France. During this time, Rubens visited sites containing important Renaissance works, including the Church of San Lorenzo, which held the Medici tombs by Michelangelo. [5] He also studied the work of Ludovico Cigoli, a painter who digressed from the contorted affectation of Mannerist art. [5]

Provenance

Known for its strong emotional response, Prometheus Bound stayed in Rubens's possession from its completion in 1612. [1] [9] The first recorded sale of Prometheus Bound was to the English collector Sir Dudley Carleton, in 1618. Carleton offered to trade Rubens his collection of classical statues, for a large group of paintings from Rubens's workshop, which had been overseen, or at least, finished by Rubens himself. [3] To prove he worked on Prometheus Bound by his own hand, Rubens wrote in a letter to Carleton:

A Prometheus bound on Mount Caucasus, with an eagle which packs his liver. Original by my own hand, and the eagle done by Snyders. 500 florins. [3]

Notes

  1. 1 2 3 4 5 6 7 "Philadelphia Museum of Art - Collections Object : Prometheus Bound". www.philamuseum.org. Retrieved 2019-04-29.
  2. 1 2 3 4 5 Howatson, M. C. HowatsonM C. (2011-01-01), Howatson, M. C. (ed.), "Promē'theus Bound", The Oxford Companion to Classical Literature, Oxford University Press, doi:10.1093/acref/9780199548545.001.0001, ISBN   9780199548545 , retrieved 2019-04-29
  3. 1 2 3 Freedberg, David. "Peter Paul Rubens Oil Paintings and Oil Sketches" (PDF). Retrieved 30 April 2019.
  4. 1 2 3 4 White, Christopher, 1930- (1987). Peter Paul Rubens : man & artist. New Haven: Yale University Press. ISBN   0300037783. OCLC   14272253.{{cite book}}: CS1 maint: multiple names: authors list (link) CS1 maint: numeric names: authors list (link)
  5. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 Wedgwood, C.V. (1967). The World of Rubens 1577-1640 . New York: Time Incorporated. ISBN   978-0900658570.
  6. "Rubens - The Complete Works - Biography - peterpaulrubens.org". www.peterpaulrubens.org. Retrieved 2019-05-12.
  7. 1 2 Tiniakos, Dina (August 2010). "Review Tityus: A forgotten myth of liver regeneration". J Hepatol. 53 (2): 357–61. doi: 10.1016/j.jhep.2010.02.032 . PMID   20472318.
  8. {{Cite book|title=Rubens & Brueghel: A Working Friendship|last=Woollett et al|first=Anne T.|date=2006|publisher=J. Paul Getty Museum|isbn=978-0-89236-847-1}
  9. "A discussion of Prometheus Bound by Rubens". TripImprover - Get More out of Your Museum Visits!. Retrieved 2019-04-30.

Related Research Articles

<span class="mw-page-title-main">Aeschylus</span> 5th century BC Athenian Greek tragedian

Aeschylus was an ancient Greek tragedian often described as the father of tragedy. Academic knowledge of the genre begins with his work, and understanding of earlier Greek tragedy is largely based on inferences made from reading his surviving plays. According to Aristotle, he expanded the number of characters in the theatre and allowed conflict among them. Formerly, characters interacted only with the chorus.

<span class="mw-page-title-main">Prometheus</span> Titan, culture hero, and trickster figure in Greek mythology

In Greek mythology, Prometheus is one of the Titans and a god of fire. Prometheus is best known for defying the Olympian gods by taking fire from them and giving it to humanity in the form of technology, knowledge and, more generally, civilization.

<span class="mw-page-title-main">Bia (mythology)</span> Ancient Greek goddess, the personification of force, anger and raw energy

In Greek mythology, Bia is the personification of force. According to the preface to Fabulae by Gaius Julius Hyginus, Bia's Roman name was Vis. Vis is Latin for force, power, violence, or strength.

<span class="mw-page-title-main">Kratos (mythology)</span> Personification of strength in Greek mythology

In Greek mythology, Kratos, also known as Cratus or Cratos, is the divine personification of strength. He is the son of Pallas and Styx. Kratos and his siblings Nike ('Victory'), Bia ('Force'), and Zelus ('Glory') are all the personification of a specific trait. Kratos is first mentioned alongside his siblings in Hesiod's Theogony. According to Hesiod, Kratos and his siblings dwell with Zeus because their mother Styx came to him first to request a position in his regime, so he honored her and her children with exalted positions. Kratos and his sister Bia are best known for their appearance in the opening scene of Aeschylus' Prometheus Bound. Acting as agents of Zeus, they lead the captive Titan Prometheus on stage. Kratos compels the mild-mannered blacksmith god Hephaestus to chain Prometheus to a rock as punishment for his theft of fire.

<span class="mw-page-title-main">Jacob Jordaens</span> Flemish painter (1593–1678)

Jacob (Jacques) Jordaens was a Flemish painter, draughtsman and a designer of tapestries and prints. He was a prolific artist who created biblical, mythological, and allegorical compositions, genre scenes, landscapes, illustrations of Flemish sayings and portraits. After the death of Rubens and Anthony van Dyck, he became the leading Flemish Baroque painter of his time. Unlike those illustrious contemporaries he never travelled abroad to study the Antique and Italian painting and, except for a few short trips to locations elsewhere in the Low Countries, he resided in Antwerp his entire life. He also remained largely indifferent to Rubens and van Dyck's intellectual and courtly aspirations. This attitude was expressed in his art through a lack of idealistic treatment which contrasted with that of these contemporaries.

<i>Prometheus Bound</i> Ancient Greek tragedy by Aeschylus

Prometheus Bound is an ancient Greek tragedy traditionally attributed to Aeschylus and thought to have been composed sometime between 479 BC and the terminus ante quem of 424 BC. The tragedy is based on the myth of Prometheus, a Titan who defies Zeus, and protects and gives fire to mankind, for which he is subjected to the wrath of Zeus and punished.

Prometheus the Fire-Bringer was probably the final play in the Prometheia trilogy traditionally ascribed to the 5th century BC Greek tragedian Aeschylus.

The Prometheia is a trilogy of plays about the Titan Prometheus. It was attributed in Antiquity to the 5th-century BC Greek tragedian Aeschylus. Though an Alexandrian catalogue of Aeschylean play titles designates the trilogy Hoi Prometheis, in modern scholarship the trilogy has been designated the Prometheia to mirror the title of Aeschylus' only extant trilogy, the Oresteia. Unlike the Oresteia, only one play from this trilogy—Prometheus Bound—survives. Inasmuch as the authorship of Prometheus Bound continues to be debated, the very existence of a Prometheus trilogy is uncertain. To the extent that modern scholars postulate the existence of such a trilogy by a single author, the consensus holds that it comprised Prometheus Bound, Prometheus Unbound, and Prometheus the Fire-Bringer, in that order.

<i>Prometheus Unbound</i> (Aeschylus) Lost tragedy of Aeschylus

Prometheus Unbound is a fragmentary play in the Prometheia trilogy attributed to the 5th-century BC Greek tragedian Aeschylus, thought to have followed Prometheus Bound. Prometheus Unbound was probably followed by Prometheus the Fire-Bringer. It is concerned with the torments of the Greek mythological figure Prometheus who defies the gods and proceeds to give fire to humanity, for which he is subjected to eternal punishment and suffering at the hands of Zeus.

<span class="mw-page-title-main">Peter Paul Rubens</span> Flemish artist and diplomat (1577–1640)

Sir Peter Paul Rubens was a Flemish artist and diplomat. He is considered the most influential artist of the Flemish Baroque tradition. Rubens' highly charged compositions reference erudite aspects of classical and Christian history. His unique and immensely popular Baroque style emphasised movement, colour, and sensuality, which followed the immediate, dramatic artistic style promoted in the Counter-Reformation. Rubens was a painter producing altarpieces, portraits, landscapes, and history paintings of mythological and allegorical subjects. He was also a prolific designer of cartoons for the Flemish tapestry workshops and of frontispieces for the publishers in Antwerp.

<i>St Sebastian</i> (Rubens) Painting by Peter Paul Rubens

St Sebastian is a painting of c. 1614 by Peter Paul Rubens, showing the Christian Saint Sebastian. It dates to the early years of Rubens' stay in Rome - its sinuous line and defined figures are thought to be the result of his studies of Michelangelo and of Flemish Mannerism. It was bought by the Borghese directly from cardinal Neri Corsini in Brussels. It is now in the Borghese collection.

<i>Consequences of War</i> Painting by Peter Paul Rubens

Consequences of War, also known as Horror of war, was executed between 1638 and 1639 by Peter Paul Rubens in oil paint on canvas. It was painted for Ferdinando II de' Medici. Although commissioned by an Italian, art historians characterize both the work and the artist as Flemish Baroque. It serves as a commentary on a European continent ravaged by the Thirty Years' War, and the artist employed numerous symbols, both contemporary and ancient, to deplore the state of the continent.

<i>Leda and the Swan</i> (Rubens) Two paintings by Peter Paul Rubens

Leda and the Swan is an oil painting by Peter Paul Rubens, who painted two versions of this subject. The first was completed in 1601 and the second in 1602.

<i>Medusa</i> (Rubens) C. 1618 painting by Peter Paul Rubens

Medusa is a c.1618 painting by the Flemish painter Peter Paul Rubens, showing the severed head of Medusa. The snakes in the painting have been attributed to Frans Snyders. Frans Snyders also helped Peter Paul Rubens with his work Prometheus Bound, where he painted the eagle portrayed in it. It is in the collection of the Kunsthistorisches Museum in Vienna. Another version is held in Moravian Gallery in Brno. Rubens was not originally attributed to the painting. Medusa was a popular iconographic symbol at the time due to the interest in Greek mythology by numerous Baroque artists such as Rubens and Caravaggio. The use of Medusa as a symbol has evolved over the course of centuries and has various interpretations of the iconographic meaning, with Rubens' painting based on an interpretation of the Greek mythological story of Medusa.

<i>The Rape of Ganymede</i> (Rubens) Painting by Peter Paul Rubens

The Rape of Ganymede is a painting by the Flemish Baroque painter Peter Paul Rubens produced between 1636 and 1638 painting for the Spanish king Philip IV of Spain's hunting lodge. The painting is based on a story recounted in classical poet Ovid's Metamorphoses. It depicts the moment when the Roman supreme god Jupiter disguised as an eagle catches the young shepherd Ganymede and lifts him into the air. It is in the collection of the Museo del Prado in Madrid. The dramatic scene gave Rubens ample opportunity to show his skill in depicting a lively scene and the nude.

<i>Daniel in the Lions Den</i> (Rubens) Painting by Peter Paul Rubens

Daniel in the Lions' Den is a painting from around 1615 by the Flemish artist Peter Paul Rubens which is displayed in the National Gallery of Art in Washington, D.C. The painting depicts Daniel in the event of Daniel in the Lions Den. The artwork was owned by Charles I of England after being given by Dudley Carleton, 1st Viscount Dorchester. Now, the painting hangs in the National Gallery of Art in Washington, DC.

<i>Prometheus Bound</i> (Thomas Cole) Painting by Thomas Cole

Prometheus Bound is an 1847 oil painting by American artist Thomas Cole. Prometheus Bound is one of Cole's largest paintings, and like his other major works of the 1840s it was not the result of a commission. It draws from the ancient Greek tragedy Prometheus Bound by Aeschylus. In the painting, Prometheus is chained to a rock on Mount Caucasus in Scythia. Zeus has punished him for endowing humans with life, knowledge, and specifically for giving humans fire. Each day a raptor comes to feed on Prometheus's liver, which regrows between visits, making Zeus's punishment even more cruel.

<i>Torture of Prometheus</i> (Salvator Rosa) Painting by Salvator Rosa

Torture of Prometheus is an oil painting by Salvator Rosa, an Italian Baroque painter active in Naples and Rome, executed c. 1646-1648.

<i>Mercury and Argus</i> (Rubens) Painting by Peter Paul Rubens

Mercury and Argus is an oil on panel painting by the Flemish artist Peter Paul Rubens. It was created between 1635 and 1638 and is now in the possession of the Gemäldegalerie Alte Meister, Dresden, Germany. Another work on the same theme and with the same title, painted on canvas by Rubens between 1636 and 1638, is in the collection of the Prado Museum, Madrid.

<i>The Oceanids (The Naiads of the Sea)</i> Painting by Gustave Doré

The Oceanids (The Naiads of the Sea) (French: Les Océanides (Les Naiades de la mer)) is a painting by Gustave Doré, dated to c. 1860. It depicts the Oceanids from Greek mythology with Prometheus chained to a rock in the background. The subject is from the ancient tragedy Prometheus Bound.

References