Priestly caste

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The priestly caste is a social group responsible for officiating over sacrifices and leading prayers or other religious functions, particularly in nomadic and tribal societies.

In some cases, as with the Brahmins of India and the Kohanim and Levites of ancient Israel, the caste was a hereditary one, with a person's position as a priest depending on his biological descent. Zoroastrianism also has a hereditary priesthood, as does Alevism, Yezidism and Yarsanism. [1] [2] [3] In Sufism, the spiritual guide is also often a hereditary leader, [4] [5] [6] [7] while the Sayyids of South Asia, who claim descent from the Islamic Prophet Muhammad, have been described as a priestly caste. [8]

In the Russian Eastern Orthodox Church, the clergy, over time, formed a hereditary caste of priests. Marrying outside of these priestly families was strictly forbidden; indeed, some bishops did not even tolerate their clergy marrying outside of the priestly families of their diocese. [9] In 1867, the Synod abolished family claims to clerical positions. [10] Within the lands of the Ukrainian Greek Catholic Church, the largest Eastern Catholic Church, priests' children often became priests and married within their social group, establishing a tightly knit hereditary caste. [11]

In other cases, as with the Druids of the Celtic world and the shamans of ancient Eurasian nomads, the position within the caste may have depended more upon apprenticeship; the exact nature of the "caste" in these cases is difficult to ascertain due to our lack of primary sources.[ citation needed ]

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<i>Pir</i> (Sufism) Sufi master or spiritual guide

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<span class="mw-page-title-main">Eastern Catholic clergy in Ukraine</span> Priestly hereditary dynasty

The Eastern Catholic clergy of the Ukrainian Greek Catholic Church were a hereditary tight-knit social caste that dominated Ukrainian society in Western Ukraine from the late eighteenth until the mid-twentieth centuries, following the reforms instituted by Joseph II, Emperor of Austria. Because, like their Eastern Orthodox brethren, married men in the Ukrainian Catholic Church could become priests, they were able to establish "priestly dynasties", often associated with specific regions, for many generations. Numbering approximately 2,000-2,500 by the 19th century, priestly families tended to marry within their group, constituting a tight-knit hereditary caste. In the absence of a significant culturally and politically active native nobility, and enjoying a virtual monopoly on education and wealth within western Ukrainian society, the clergy came to form that group's native aristocracy. The clergy adopted Austria's role for them as bringers of culture and education to the Ukrainian countryside. Most Ukrainian social and political movements in Austrian-controlled territory emerged or were highly influenced by the clergy themselves or by their children. This influence was so great that western Ukrainians were accused by their Polish rivals of wanting to create a theocracy in western Ukraine. The central role played by the Ukrainian clergy or their children in western Ukrainian society would weaken somewhat at the end of the nineteenth century but would continue until the Soviet Union forcibly dissolved the Ukrainian Greek Catholic Church in Ukrainian territories in the mid-twentieth century.

Muhammad Amjad, was a legal scholar of Qur'an, Hadith, and the Hanafi school of Islamic law.

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<span class="mw-page-title-main">Shah Inayat Shaheed</span> Sindhi Sufi saint and revolutionary (c. 1655–1718)

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<span class="mw-page-title-main">Baba Fakruddin</span>

Syed Baba Fakhr al-Din al-Hasani al-Hussaini commonly known as Baba Fakhruddin was a Persian Sufi of Suhrawardiyya order from present-day Eastern Iran.

<span class="mw-page-title-main">Sufism in Bangladesh</span> Sufi tradition in Bangladesh

Sufism in Bangladesh is more or less similar to that in the whole Indian subcontinent. India, it is claimed, is one of the five great centers of Sufism, the other four being Persia, Baghdad, Syria, and North Africa. Sufi saints flourished in Hindustan (India) preaching the mystic teachings of Sufism that easily reached the common people, especially the spiritual truth seekers in India. Sufism in Bangladesh is also called pirism, after the pirs or teachers in the Sufi tradition.

<span class="mw-page-title-main">Shrine of Bahauddin Zakariya</span>

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References

  1. Warwick Ball (2002). Rome in the East: The Transformation of an Empire. Routledge. p. 434. ISBN   9781134823871.
  2. Stausberg, Michael; Vevaina, Yuhan Sohrab-Dinshaw, eds. (2015). The Wiley-Blackwell Companion to Zoroastrianism. John Wiley & Sons. pp. 502–3. ISBN   9781118786277.
  3. Taunton, Gwendolyn, ed. (2014). Primordial Traditions, Volume 1. Numen Books. p. 239. ISBN   9780987559845.
  4. Fait Muedini (2015). Sponsoring Sufism: How Governments Promote "Mystical Islam" in Their Domestic and Foreign Policies. Palgrave Macmillan. p. 103. ISBN   9781137521071.
  5. Jocelyne Cesari (2014). The Awakening of Muslim Democracy. New York: Cambridge University Press. p. 50. ISBN   978-1-107-04418-0. Intended to undercut the political power of both the hereditary pir families (the sajjada-nishins, or hereditary administrators) and the ulama ... this was a direct attack on the traditional role of the Sufi leaders ... A pir is the title for a Sufi master, often translated saint. Sajjada-nishin signifies a holder of a shrine.
  6. Desplat, Patrick A.; Schulz, Dorothea E., eds. (2014). Prayer in the City: The Making of Muslim Sacred Places and Urban Life. Verlag. p. 294. ISBN   9783839419458.
  7. Arthur F. Buehler (1998). Sufi Heirs of the Prophet: The Indian Naqshbandiyya and the Rise of the Mediating Sufi Shaykh (illustrated ed.). Univ of South Carolina Press. p. 230. ISBN   9781570032011.
  8. Kenneth David (1 Jan 1977). The New Wind: Changing Identities in South Asia. Walter de Gruyter. pp. 343–4. ISBN   9783110807752.
  9. The Russian Clergy (Translated from the French of Father Gagarin, S.J.), C. Du Gard Makepeace, p. 19, 1872, , accessed 3 November 2018
  10. The Russian Clergy, Andrea Mate, , accessed 3 November 2018
  11. Subtelny, Orest (2009). Ukraine: a history (4th ed.). Toronto [u.a.]: University of Toronto Press. pp. 214–219. ISBN   978-1-4426-9728-7.