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The proactionary principle is an ethical and decision-making principle formulated by the transhumanist philosopher Max More as follows: [1]
People’s freedom to innovate technologically is highly valuable, even critical, to humanity. This implies several imperatives when restrictive measures are proposed: Assess risks and opportunities according to available science, not popular perception. Account for both the costs of the restrictions themselves, and those of opportunities foregone. Favor measures that are proportionate to the probability and magnitude of impacts, and that have a high expectation value. Protect people’s freedom to experiment, innovate, and progress.
The proactionary principle was created as an opposing viewpoint to the precautionary principle, which is based on the concept that consequences of actions in complex systems are often unpredictable and irreversible and concludes that such actions should generally be opposed. The Proactionary Principle is based upon the observation that historically, the most useful and important technological innovations were neither obvious nor well understood at the time of their invention. More recommends 10 principles in his paper "Proactionary Principle":
In a syndicated newspaper article that has been translated into eight languages, Steve Fuller has argued that the precautionary principle and the proactionary principle are likely to replace the right-left divide in politics in the 21st century. [2] A subsequent book, The Proactionary Imperative by Fuller and Lipinska attempts to make the proactionary principle fundamental to transhumanism as a world-view, stressing the principle's interpretation of risk as an opportunity rather than a threat. [3]
In theory, sufficient study of the variables of any proposed course of action may yield acceptable levels of predictability. In this regard the proactionary principle can be looked upon as the philosophical formulation of the accepted mathematical principles of extrapolation and the logical principles of induction .[ citation needed ]
However, the proactionary principle argues that "sufficient study" may in some cases be impractical. For instance, in releasing a new life form into the biosphere — whether genetically modified plant, animal, or bacteria — one would have to simulate the biosphere to achieve "acceptable levels of predictability". While the innovator of the new life form might point out that such a simulation would be a heavy burden, the other life forms in the biosphere could suffer irreparable harm in the case of an untested release. More's first principle, freedom to innovate, would place the burden of proof on those who propose a restrictive measure.[ citation needed ]
According to the proactionary principle (and cost-benefit analysis), the opportunity cost of imposing a restrictive measure must be balanced against the potential costs of damage due to a new technology, rather than just considering the potential damages alone.[ citation needed ]
Transhumanism is a philosophical and intellectual movement that advocates the enhancement of the human condition by developing and making widely available new and future technologies that can greatly enhance longevity, cognition, and well-being.
The precautionary principle is a broad epistemological, philosophical and legal approach to innovations with potential for causing harm when extensive scientific knowledge on the matter is lacking. It emphasizes caution, pausing and review before leaping into new innovations that may prove disastrous. Critics argue that it is vague, self-cancelling, unscientific and an obstacle to progress.
Distributive justice concerns the socially just allocation of resources, goods, opportunity in a society. It is concerned with how to allocate resources fairly among members of a society, taking into account factors such as wealth, income, and social status. Often contrasted with just process and formal equal opportunity, distributive justice concentrates on outcomes. This subject has been given considerable attention in philosophy and the social sciences. Theorists have developed widely different conceptions of distributive justice. These have contributed to debates around the arrangement of social, political and economic institutions to promote the just distribution of benefits and burdens within a society. Most contemporary theories of distributive justice rest on the precondition of material scarcity. From that precondition arises the need for principles to resolve competing interest and claims concerning a just or at least morally preferable distribution of scarce resources.
The categorical imperative is the central philosophical concept in the deontological moral philosophy of Immanuel Kant. Introduced in Kant's 1785 Groundwork of the Metaphysics of Morals, it is a way of evaluating motivations for action. It is best known in its original formulation: "Act only according to that maxim whereby you can at the same time will that it should become a universal law."
Groundwork of the Metaphysics of Morals is the first of Immanuel Kant's mature works on moral philosophy and the first of his trilogy of major works on ethics alongside the Critique of Practical Reason and The Metaphysics of Morals. It remains one of the most influential in the field. Kant conceives his investigation as a work of foundational ethics—one that clears the ground for future research by explaining the core concepts and principles of moral theory, and showing that they are normative for rational agents.
A Theory of Justice is a 1971 work of political philosophy and ethics by the philosopher John Rawls (1921–2002) in which the author attempts to provide a moral theory alternative to utilitarianism and that addresses the problem of distributive justice . The theory uses an updated form of Kantian philosophy and a variant form of conventional social contract theory. Rawls's theory of justice is fully a political theory of justice as opposed to other forms of justice discussed in other disciplines and contexts.
This index of ethics articles puts articles relevant to well-known ethical debates and decisions in one place - including practical problems long known in philosophy, and the more abstract subjects in law, politics, and some professions and sciences. It lists also those core concepts essential to understanding ethics as applied in various religions, some movements derived from religions, and religions discussed as if they were a theory of ethics making no special claim to divine status.
The United Nations Conference on Environment and Development (UNCED), also known as the Rio de JaneiroConference or the Earth Summit, was a major United Nations conference held in Rio de Janeiro from 3 to 14 June 1992.
Situational ethics or situation ethics takes into account only the particular context of an act when evaluating it ethically, rather than judging it only according to absolute moral standards. With the intent to have a fair basis for judgments or action, one looks to personal ideals of what is appropriate to guide them, rather than an unchanging universal code of conduct, such as Biblical law under divine command theory or the Kantian categorical imperative. Proponents of situational approaches to ethics include existentialist philosophers such as Sartre, de Beauvoir, Merleau-Ponty, Jaspers, and Heidegger.
Principles of war are rules and guidelines that represent truths in the practice of war and military operations.
Steve William Fuller is an American social philosopher in the field of science and technology studies. He has published in the areas of social epistemology, academic freedom, and in support of intelligent design and transhumanism.
Proportionality is a general principle in law which covers several separate concepts:
Ecologically sustainable development is the environmental component of sustainable development. It can be achieved partially through the use of the precautionary principle; if there are threats of serious or irreversible environmental damage, lack of full scientific certainty should not be used as a reason for postponing measures to prevent environmental degradation. Also important is the principle of intergenerational equity; the present generation should ensure that the health, diversity and productivity of the environment is maintained or enhanced for the benefit of future generations. In order for this movement to flourish, environmental factors should be more heavily weighed in the valuation of assets and services to provide more incentive for the conservation of biological diversity and ecological integrity.
The Stockholm Declaration of 1972, or the Declaration of the United Nations Conference on the Human Environment, is the first United Nations declaration on the global environment. It consists of 26 principles and led to the creation of the United Nations Environment Programme (UNEP), which laid the foundation for future global environmental governance. The United Nations Conference on the Human Environment was held in Stockholm, Sweden, from June 5–16 in 1972. The 1972 United Nations Conference on the Human Environment signifies the first international effort to place environmental issues at the forefront of global concerns. The Conference sought to recognize the finite nature of Earth's resources and human impacts on the environment. It represented the beginning of a global dialogue on the link between economic growth, the pollution of the environment, and the well-being of humanity. The resulting Stockholm Declaration urged its partnering nations to reduce air, land, and water degradation by integrating science and technology in their development plans. It also called nations to create regulations on wildlife protection, environmental conservation, and population control. While the reception of the ideas in the Declaration generally stayed positive, it received wide criticisms on its practical implementation, especially from developing nations.
The general principles of European Union law are general principles of law which are applied by the European Court of Justice and the national courts of the member states when determining the lawfulness of legislative and administrative measures within the European Union. General principles of European Union law may be derived from common legal principles in the various EU member states, or general principles found in international law or European Union law. General principles of law should be distinguished from rules of law as principles are more general and open-ended in the sense that they need to be honed to be applied to specific cases with correct results.
Arizona SB 1062 was an Arizona bill to amend an existing law to give any individual or legal entity an exemption from any state law if it substantially burdened their exercise of religion, including Arizona law requiring public accommodation.
Transhumanist politics constitutes a group of political ideologies that generally express the belief in improving human individuals through science and technology. Specific topics include space migration, and cryogenic suspension. It is considered the opposing ideal to the concept of bioconservatism, as Transhumanist politics argue for the use of all technology to enhance human individuals.
The European environmental research and innovation policy is a set of strategies, actions and programmes to promote more and better research and innovation for building a resource-efficient and climate resilient society and economy in sync with the natural environment. It is based on the Europe 2020 strategy for a smart, sustainable and inclusive economy and it realises the European Research Area (ERA) and Innovation Union in the field of environment. The aim of the European environmental research and innovation policy is to contribute to a transformative agenda for Europe in the coming years, where the quality of life of the citizens and the environment are steadily improved, in sync with the competitiveness of businesses, the societal inclusion and the management of resources.
Bioconservatism is a philosophical and ethical stance that emphasizes caution and restraint in the use of biotechnologies, particularly those involving genetic manipulation and human enhancement. The term "bioconservatism" is a portmanteau of the words biology and conservatism.
Telefonica O2 UK Ltd v British Telecommunications plc [2014] UKSC 42 is a UK enterprise law, concerning telecommunications.