Raka Ray | |
---|---|
Born | Calcutta, India | 28 July 1962
Occupation | Professor: Departments of Sociology and Southeast Asian Studies, University of California, Berkeley |
Nationality | American |
Alma mater | University of Wisconsin-Madison (Ph.D) University of Wisconsin-Madison (M.S) Bryn Mawr College (B.A.) |
Website | |
sociology |
Raka Ray (born 28 July 1962) is an American sociologist and academic. She is a full-time professor at the University of California, Berkeley in the departments of Sociology and Southeast Asian Studies. She became the Dean of Social Sciences at UC-Berkeley in January 2020. [1] Ray's research interests include gender and feminist theory, postcolonial sociology, emerging middle classes, South Asia, inequality, qualitative research methods, and social movements. Her current project explores changes in the meanings and relations of servitude in India. Ray is also an editor of the publication Feminist Studies.
Ray was originally a History major and later decided to specialize in sociology due to her interest in issues of unequal power and her desire to solve social inequalities. For her Bachelor of Arts, she studied Sociology at Bryn Mawr College in 1985. She then proceeded to earn an M.S. and PhD in 1987 and 1993, respectively, at the University of Wisconsin-Madison. [2] [3]
Ray believes in her greater utility as an academic, rather than an activist, in investigating systematic inequalities. When discussing obstacles in her education and career, as a woman of color, Ray highlights that this was not something she experienced (in India) until she moved to the United States. Ray explains that her focus on gender in South Asia was ‘consistently seen as marginal to mainstream Sociology’ and that she had to battle with ‘constant particularizing’ of her work and the ‘universalizing of work on the US’. [4]
As well as teaching at the University of Berkeley, Ray has also given several conferences, organized panels, published articles and books. In 2018, she co-published The Social Life of Gender with Jennifer Carlson and Abigail Andrews. [5] Ray notably focuses on postcolonial sociology and its relation to modern feminist discourse. She has highlighted the lack of critique of postcolonial theory, due to ‘sociology’s attachment to its own modernist foundations and to universalism’. [4] Ray argues that the ‘founding fathers of sociology’ (Marx, Weber, Durkheim) have overlooked the importance of colonialism in the making of European modernity. This focus on a self-sufficient Europe has transcended into American sociology too—what Julian Go refers to as metrocentrism. [4] Ray notes the parallel between defining Europe and America as the norm and the rest as the difference, similar to how men are treated as the norm and women, the difference. [4]
Assessing the effects of colonialism on women, Ray states that " [British, French, Dutch and German] colonialism fundamentally (though not uniformly) transformed gender in the countries they colonized". [4] In the colonies, women's economic and social rights have been denied and at times suppressed—through the suppression of land property rights, the introduction of the male figure as the breadwinner and the introduction of family laws. Colonialism, according to Ray, has created large gaps in society and has opened the door to nationalism. This struggle between North-South impacts the idea of ‘global sisterhood’ and creates social and economic divides between former colonies and former colonizers.
Ray believes that in order to understand the modern world and the feminist discourse associated with it, it is crucial to look at other regions of the world, especially those that have been affected the most by colonialism. "Those who live in England and think they understand British culture/history/politics or even sports without knowing about colonialism are simply wrong, for today’s England is as much created by British colonialism as was India or South America," she noted. [4] She continues, "colonialist representations shape contemporary understandings in Europe and North America about gender relations in postcolonial countries". [4] Ray asserts that these images misrepresent the women and men of postcolonial countries because they are rooted in a fundamental misunderstanding of gender in these parts of the world. She identifies this misunderstanding as a source of tension between women's movements around the world; "White feminists from Europe and North America still imagine women in other countries to be poor, uneducated, and oppressed, while envisioning themselves as liberated, educated, and middle class. They continue to echo colonial relations by positioning white Europeans and North American women as saviors and third world women as victims in need of rescue, as did the colonial civilizing mission". [4] Ray believes that Western feminist discourse would be enhanced by studying and incorporating a more global perspective. [4]
Ray's decision to enter academia was influenced by her mother, who was a historian and university professor. She reiterates that while he had a privileged childhood in India, she was aware of the inequalities ‘of class, and especially gender’ [4] around her. Both her personal life and later professional specializations have been influenced by political events such as ‘violence, social movements that inspire, the rise of the Right’. [4] Ray has cited Marxist and Feminist theories as crucial to her intellectual formation. Specifically, these perspectives offered her a platform to explore postcolonialism in greater detail.
Ray cites many people as having inspired and influenced her work. "Intellectual work is never solo, it builds on the shoulders of so many who have gone before". [4] More specifically, she cites Karl Marx, Antonio Gramsci, Pierre Bourdieu, and Nancy Fraser as having had a profound influence on her work, as well has her teachers, students, colleagues such as Michael Burawoy and the late Saba Mahmood. Additionally, the people she has interviewed through her many projects have also inspired her.
Ray's initial area of academic focus was the region of South Asia, where she was raised. The region remains relevant to her work due to its strong feminist movement as well as the continuing legacy of colonialism, whose effects can still be seen in everything from laws to the backlash against feminist movements. [4]
Ray also works on topics of intersectionality. She has noted that "gender relations are constituted jointly with other relations of power, difference and inequality such as nationality, sexuality, class, ‘Race’ and religion", [4] proving that women around the world do not necessarily share homogeneous experiences of gender inequality, or even gender itself.
She is currently working on a project which seeks to explore the concept of masculinity. Ray argues that, while ample intersectionality scholarship is devoted to exploring the concept of ‘femininity’, the same task has not been adequately performed regarding ‘masculinity’. [4] More specifically, she is researching the tendency of current models to infuse the concept of masculinity with power, embedded in men's roles as workers, producers, and heads of household as well as how this compares to the realities of most men. According to Ray, as household structures have shifted and the premise of the family wage has declined in Post-Fordist economies, male class and gender identities are seen and felt to be increasingly precarious. [4]
Globally, Ray sees a similar gap in gender-related studies of development. Over the last two decades, ‘women’ have emerged as the ideal subjects of development, with NGOs overwhelmingly preferring to invest in women rather than men. Seen as both responsible and aspirational, micro-finance models of development have inevitably focused on female entrepreneurs. Women from the Global South who visibly stand up for themselves are increasingly being highlighted as role models. This has often occurred, however, at the expense of young men, especially those who lack class advantage. Seen as ‘left behind’ by the world economy', [4] Ray argues that such men are often portrayed to be a threat to wider society. In most of the instances where they are targeted by NGOs, it is to prevent them from becoming involved in extremism rather than seeking to elevate their quality of life. [4]
Along with her former graduate students, Ray authored a textbook entitled The Social Life of Gender which is the first textbook to introduce postcolonial theory into the sociology of gender while offering an entirely new method to teach gender.
in Globalizing India. Contemporary Sociology 40(1). 2011.
Gender studies is an interdisciplinary academic field devoted to analysing gender identity and gendered representation. Gender studies originated in the field of women's studies, concerning women, feminism, gender, and politics. The field now overlaps with queer studies and men's studies. Its rise to prominence, especially in Western universities after 1990, coincided with the rise of deconstruction.
Postcolonial feminism is a form of feminism that developed as a response to feminism focusing solely on the experiences of women in Western cultures and former colonies. Postcolonial feminism seeks to account for the way that racism and the long-lasting political, economic, and cultural effects of colonialism affect non-white, non-Western women in the postcolonial world. Postcolonial feminism originated in the 1980s as a critique of feminist theorists in developed countries pointing out the universalizing tendencies of mainstream feminist ideas and argues that women living in non-Western countries are misrepresented.
Feminist geography is a sub-discipline of human geography that applies the theories, methods, and critiques of feminism to the study of the human environment, society, and geographical space. Feminist geography emerged in the 1970s, when members of the women's movement called on academia to include women as both producers and subjects of academic work. Feminist geographers aim to incorporate positions of race, class, ability, and sexuality into the study of geography. The discipline was a target for the hoaxes of the grievance studies affair.
Dorothy Edith Smith was a British-born Canadian ethnographer, feminist studies scholar, sociologist, and writer with research interests in a variety of disciplines. These include women's studies, feminist theory, psychology, and educational studies. Smith was also involved in certain subfields of sociology, such as the sociology of knowledge, family studies, and methodology. She founded the sociological sub-disciplines of feminist standpoint theory and institutional ethnography.
Pro-feminism refers to support of the cause of feminism without implying that the supporter is a member of the feminist movement. The term is most often used in reference to men who actively support feminism and its efforts to bring about the political, economic, cultural, personal, and social equality of women with men. A number of pro-feminist men are involved in political activism, most often in the areas of gender equality, women's rights, and ending violence against women.
Nancy Julia Chodorow is an American sociologist and professor. She began teaching at Wellesley College in 1973 and at the University of California, Santa Cruz, from 1974 until 1986. She was a Sociology and Clinical Psychology professor at the University of California, Berkeley until 1986. Subsequently, she taught psychiatry at Harvard Medical School/Cambridge Health Alliance.
Feminist sociology is an interdisciplinary exploration of gender and power throughout society. Here, it uses conflict theory and theoretical perspectives to observe gender in its relation to power, both at the level of face-to-face interaction and reflexivity within social structures at large. Focuses include sexual orientation, race, economic status, and nationality.
Intersectionality is a sociological analytical framework for understanding how groups' and individuals' social and political identities result in unique combinations of discrimination and privilege. Examples of these factors include gender, caste, sex, race, ethnicity, class, sexuality, religion, disability, height, physical appearance, age, and weight. These intersecting and overlapping social identities may be both empowering and oppressing.
Men's studies is an interdisciplinary academic field devoted to topics concerning men, masculinity, gender, culture, politics and sexuality. It academically examines what it means to be a man in contemporary society.
Transnational feminism refers to both a contemporary feminist paradigm and the corresponding activist movement. Both the theories and activist practices are concerned with how globalization and capitalism affect people across nations, races, genders, classes, and sexualities. This movement asks to critique the ideologies of traditional white, classist, western models of feminist practices from an intersectional approach and how these connect with labor, theoretical applications, and analytical practice on a geopolitical scale.
Sociology of gender is a subfield of sociology. As one of the most important social structures is status. One of the most important statuses an individual claims is gender. Public discourse and the academic literature generally use the term gender for the perceived or projected (self-identified) masculinity or femininity of a person.
Cynthia Holden Enloe is an American political theorist, feminist writer, and professor. She is best known for her work on gender and militarism and for her contributions to the field of feminist international relations. She has also influenced the field of feminist political geography, with feminist geopolitics in particular.
Raewyn Connell, usually cited as R. W. Connell, is an Australian feminist sociologist and Professor Emerita at the University of Sydney, mainly known for co-founding the field of masculinity studies and coining the concept of hegemonic masculinity, as well as for her work on Southern theory.
Michael Alan Messner is an American sociologist. His main areas of research are gender and the sociology of sports. He is the author of several books, he gives public speeches and teaches on issues of gender-based violence, the lives of men and boys, and gender and sports.
Myra Marx Ferree is a former professor of sociology and director of the Center for German and European Studies at the University of Wisconsin–Madison, where she was also a member of the Women's Studies Program. In 2005 she was a Berlin Prize Fellow at the American Academy in Berlin and in 2004 the Maria-Jahoda Visiting professor at the Ruhr University Bochum. Ferree retired in 2018.
Evelyn Seiko Nakano Glenn is a professor at the University of California, Berkeley. In addition to her teaching and research responsibilities, she served as founding director of the university's Center for Race and Gender (CRG), a leading U.S. academic center for the study of intersectionality among gender, race and class social groups and institutions. In June 2008, Glenn was elected president of the 15,000-member American Sociological Association. She served as president-elect during the 2008–2009 academic year, assumed her presidency at the annual ASA national convention in San Francisco in August 2009, served as president of the association during the 2009–2010 year, and continued to serve on the ASA governing council as past-president until August 2011. Her presidential address, given at the 2010 meetings in Atlanta, was entitled "Constructing Citizenship: Exclusion, Subordination, and Resistance", and was printed as the lead article in the American Sociological Review.
A variety of movements of feminist ideology have developed over the years. They vary in goals, strategies, and affiliations. They often overlap, and some feminists identify themselves with several branches of feminist thought.
Ecofeminism integrates feminism and political ecology. Ecofeminist thinkers draw on the concept of gender to analyse relationships between humans and the natural world. The term was coined by the French writer Françoise d'Eaubonne in her book Le Féminisme ou la Mort (1974). Ecofeminist theory introduces a feminist perspective to Green politics and calls for an egalitarian, collaborative society in which there is no one dominant group. Today, there are several branches of ecofeminism, with varying approaches and analyses, including liberal ecofeminism, spiritual/cultural ecofeminism, and social/socialist ecofeminism. Interpretations of ecofeminism and how it might be applied to social thought include ecofeminist art, social justice and political philosophy, religion, economics, contemporary feminism, and literature.
In feminist theory, heteropatriarchy or cisheteropatriarchy, is a social construct where (primarily) cisgender and heterosexual males have authority over other cisgender males, females, and people with other sexual orientations and gender identities. It is a term that emphasizes that discrimination against women and LGBT people is derived from the same sexist social principle.
Scholarship on nationalism and gender explores the processes by which gender affects and is impacted by the development of nationalism. Sometimes referred to as "gendered nationalism," gender and nationalism describes the phenomena whereby conceptions of the state or nation, including notions of citizenship, sovereignty, or national identity contribute to or arise in relation to gender roles.
{{cite web}}
: CS1 maint: multiple names: authors list (link)