Ramah in Benjamin

Last updated

Ramah (from Hebrew: "height" [1] ) was, according to the Hebrew Bible, a city in ancient Israel in the land allocated to the tribe of Benjamin. It was located near Gibeon and Mizpah to the West, Gibeah to the South, and Geba to the East.

Contents

Ramah has been commonly identified with modern al-Ram, about 8 kilometres (5.0 mi) north of Jerusalem. [2] [3] [4] [5] Ne'eman preferred to identify Ramah with the nearby site of Nabi Samwil. [6]

Biblical accounts

The city is first mentioned in Joshua 18:25, near Gibeah of Benjamin. In the Book of Judges, a Levite came traveling to Gibeah, with Ramah just ahead (Judges 19:11–15).

Ramathaim-zophim [ clarification needed ] is the town that was home to Samuel's mother Hannah and his father Elkanah, from which they journeyed to the sanctuary at Shiloh, where Hannah prayed to God to end her barrenness and give her a child (1 Samuel 1:1). Ramah is mentioned in 1 Samuel 8:4 in reference to a meeting place during Samuel's rule.

Ramah was later fortified by Baasha, king of the northern kingdom, in order to control access to Jerusalem (1 Kings 15:17–22; 2 Chronicles 16:1–6). Asa, king of the southern kingdom of Judah, employed Ben-Hadad I, the Syrian king, successfully to attack Baasha at home and draw his forces away from this city (1 Kings 15:18). The biblical account states that the fortifications were later dismantled by decree of King Asa and the materials used to fortify Judah's defenses at nearby Geba and Mizpah (1 Kings 15:22; 2 Chronicles 16:6).

When Jerusalem was destroyed by the Babylonians, those taken captive were assembled in Ramah before being moved to Babylon (Jeremiah 40:1).

Jeremiah said:

A voice is heard in Ramah, mourning and great weeping, Rachel weeping for her children and refusing to be comforted, because they are no more (Jeremiah 31:15 NIV). [7]

Rachel – the ancestress of the three tribes, Ephraim, Manasseh, and Benjamin [8] – had so desired children that she considered herself dead without them (Genesis 30:1). Jeremiah said that she was figuratively weeping because of the loss of the people killed or taken in captivity. [9] And since she was the mother of Benjamin, it would fit because those in Ramah were Benjamites.

In the New Testament, Ramah is mentioned in the Gospel of Matthew (2:18), where it is stated that Jeremiah's prophecy about Rachel received "a second accomplishment" [10] in the slaughter of boy children carried out when Herod was king:

Then what was said through the prophet Jeremiah was fulfilled:
A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children and refusing to be comforted, because they are no more. [11]

See also

Related Research Articles

<span class="mw-page-title-main">Kingdom of Judah</span> Iron Age kingdom in the southern Levant

The Kingdom of Judah was a Hebrew-speaking kingdom of the Southern Levant during the Iron Age. Centered in the highlands of Judea, the landlocked kingdom's capital was Jerusalem. Jews are named after Judah and are primarily descended from it.

<span class="mw-page-title-main">Samuel</span> Biblical prophet and seer

Samuel is a figure who, in the narratives of the Hebrew Bible, plays a key role in the transition from the biblical judges to the United Kingdom of Israel under Saul, and again in the monarchy's transition from Saul to David. He is venerated as a prophet in Judaism, Christianity, and Islam. In addition to his role in the Bible, Samuel is mentioned in Jewish rabbinical literature, in the Christian New Testament, and in the second chapter of the Quran. He is also treated in the fifth through seventh books of Antiquities of the Jews, written by the Jewish scholar Josephus in the first century. He is first called "the Seer" in 1 Samuel 9:9.

Rimmon or Remmon is a name in the Hebrew Bible meaning "pomegranate".

<span class="mw-page-title-main">Baasha of Israel</span> Third king of Israel

Baasha was, according to the Hebrew Bible, the third king of the northern Israelite Kingdom of Israel. He was the son of Ahijah of the Tribe of Issachar. Baasha's story is told in 1 Kings 15:16–16:7.

<span class="mw-page-title-main">Gibeah</span> Biblical location in Israel

Gibeah is the name of three places mentioned in the Hebrew Bible, in the tribes of Benjamin, Judah, and Ephraim respectively.

Geba was a city mentioned in the Hebrew Bible.

<span class="mw-page-title-main">Ramathaim-Zophim</span> Biblical city of ancient Israel

Ramathaim-Zophim, also called Ramah and Ramatha in the Douay–Rheims Bible translation, is a city from the Hebrew Bible, the home town and resting place of prophet Samuel. The name of the town means "the heights of the views."

Arimathea or Harimathaea was a city of Judea. It was the reported home of Joseph of Arimathea, who appears in all four Gospel accounts of the Passion for having donated his new tomb outside Jerusalem to receive the body of Jesus.

<span class="mw-page-title-main">Asa of Judah</span> King of Judah

Asa was, according to the Hebrew Bible, the third king of the Kingdom of Judah and the fifth king of the House of David. Based on the Biblical chronology, Biblical scholars suggest that he reigned from the late 10th to early 9th century BCE. He was succeeded by Jehoshaphat, his son. According to Edwin R. Thiele's chronology, when Asa became very ill, he made Jehoshaphat coregent. Asa died two years into the coregency.

<span class="mw-page-title-main">Matthew 2:18</span>

Matthew 2:18 is the eighteenth verse of the second chapter of the Gospel of Matthew in the New Testament. Herod has ordered the Massacre of the Innocents and this verse quotes from the Book of Jeremiah to show that this event was predicted by the prophets.

<span class="mw-page-title-main">Tomb of Samuel</span> Tomb of biblical figure in Palestine

The Tomb of Samuel, commonly known as Nebi Samuel or Nebi Samwil, is the traditional burial site of the biblical prophet Samuel, atop a steep hill at an elevation of 908 m (2,979 ft) above sea level, in the Palestinian village of Nabi Samwil, in the West Bank.

<span class="mw-page-title-main">Mizpah in Benjamin</span>

Mizpah was a city of the tribe of Benjamin referred to in the Hebrew Bible.

<span class="mw-page-title-main">Nabi Samwil</span> Palestinian village north of Jerusalem

An-Nabi Samwil, also called al-Nabi Samuil, is a Palestinian village in the Quds Governorate of the State of Palestine, located in the West Bank, four kilometers north of Jerusalem. The village is built up around the Mosque of Nabi Samwil, containing the Tomb of Samuel; the village's Palestinian population has since been removed by the Israeli authorities from the village houses to a new location slightly down the hill. The village had a population of 234 in 2017.

<span class="mw-page-title-main">Rachel</span> Biblical figure

Rachel was a Biblical figure, the favorite of Jacob's two wives, and the mother of Joseph and Benjamin, two of the twelve progenitors of the tribes of Israel. Rachel's father was Laban. Her older sister was Leah, Jacob's first wife. Her aunt Rebecca was Jacob's mother.

Jaazaniah or Jezaniah is a biblical Hebrew personal name that appears in the Bible for several different individuals, and has been found on an onyx seal dating from the 6th century BCE.

<span class="mw-page-title-main">Hosea 5</span>

Hosea 5 is the fifth chapter of the Book of Hosea in the Hebrew Bible or the Old Testament of the Christian Bible. In the Hebrew Bible it is a part of the Book of the Twelve Minor Prophets. The book contains the prophecies attributed to the prophet Hosea, son of Beeri, and this chapter is about God's judgments against the priests, the people, and the princes of Israel, for their multiple sins, until they repent, a topic which continues to chapter 6.

<span class="mw-page-title-main">2 Chronicles 15</span> Second Book of Chronicles, chapter 15

2 Chronicles 15 is the fifteenth chapter of the Second Book of Chronicles the Old Testament in the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter belongs to the section focusing on the kingdom of Judah until its destruction by the Babylonians under Nebuchadnezzar and the beginning of restoration under Cyrus the Great of Persia. The focus of this chapter is the reign of Asa, king of Judah.

<span class="mw-page-title-main">1 Kings 15</span> 1 Kings, chapter 15

1 Kings 15 is the fifteenth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. 1 Kings 12:1-16:14 documents the consolidation of the kingdoms of northern Israel and Judah. This chapter focusses on the reigns of Abijam and Asa in the southern kingdom, as well as Nadab and Baasha in the northern kingdom.

<span class="mw-page-title-main">1 Samuel 22</span> First Book of Samuel chapter

1 Samuel 22 is the twenty-second chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's escape from Saul's repeated attempts to kill him and the massacre of the priests in Nob. This is within a section comprising 1 Samuel 16 to 2 Samuel 5 which records the rise of David as the king of Israel.

War in the Hebrew Bible concerns any military engagement narrated or discussed in the Hebrew Bible, also known as the Tanakh or Old Testament of the Bible. Texts about war in the Hebrew Bible are part of the broader topic of The Bible and violence. They cover a wide range of topics from detailed battle reports including weapons and tactics used, numbers of combatants involved, and casualties experienced, to discussions of motives and justifications for war, the sacred and secular aspects of war, descriptions and considerations of what in modern times would be considered war crimes such as genocide or wartime sexual violence, and reflections on wars that have happened, or predictions, visions or imaginations of wars that are yet to come.

References

  1. Bible Atlas: Ramah, accessed 25 November 2016
  2. Aharoni, Y. (1979). The Land of the Bible: A Historical Geography (2 ed.). Philadelphia: Westminster Press. p. 441. ISBN   0664242669. OCLC   6250553. (original Hebrew edition: 'Land of Israel in Biblical Times - Historical Geography', Bialik Institute, Jerusalem (1962))
  3. Ministry of Tourism, Government of Israel, Er Ram (Ramah), accessed 25 November 2016
  4. Conder, C.R.; Kitchener, H.H. (1883). The Survey of Western Palestine: Memoirs of the Topography, Orography, Hydrography, and Archaeology (Judaea). Vol. 3. London: Committee of the Palestine Exploration Fund., p. 13, s.v. Er Râm.
  5. Notley, R.S.; Safrai, Z., eds. (2005). Eusebius, Onomasticon: The Place Names of Divine Scripture. Boston / Leiden: E.J. Brill. p. 136 (note 774). OCLC   927381934.
  6. Na'aman, Nadav (2019-10-02). "Reconsidering the Ancient name of Nebi Samwil". Palestine Exploration Quarterly. 151 (3–4): 202–217. doi:10.1080/00310328.2019.1684772. ISSN   0031-0328.
  7. Some English language versions state that "A voice was heard on high" rather than in Ramah, e.g. the Geneva Bible and the 1899 Douay–Rheims Bible
  8. Pulpit Commentary on Jeremiah 13, accessed 25 November 2016
  9. "Bible Dictionary: Rachel". The Church of Jesus Christ of Latter-day Saints. Retrieved 15 November 2013.
  10. Benson's Commentary on Matthew 2, accessed 26 November 2016
  11. Matthew 2:17–18.

31°51′00″N35°13′54″E / 31.8500°N 35.2317°E / 31.8500; 35.2317