Reference Re Same-Sex Marriage

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Reference Re Same-Sex Marriage
Supreme court of Canada in summer.jpg
Hearing: October 6–7, 2004
Judgment: December 9, 2004
Citations [2004] 3 S.C.R. 698; 2004 SCC 79 (CanLII)
Docket No. 29866
Holding
Parliament has the authority to legislate in regard to same-sex marriage.
Court Membership
Chief Justice: Beverley McLachlin
Puisne Justices: John C. Major, Michel Bastarache, Ian Binnie, Louis LeBel, Marie Deschamps, Morris Fish, Rosalie Abella, Louise Charron
Reasons given
Unanimous reasons by The Court

Reference Re Same-Sex Marriage [2004] 3 S.C.R. 698, 2004 SCC 79, was a reference question to the Supreme Court of Canada regarding the constitutional validity of same-sex marriage in Canada. The ruling was announced December 2004, following arguments made two months prior.

In Canadian law, a reference question or reference case is a submission by the federal or a provincial government to the courts asking for an advisory opinion on a major legal issue. Typically the question concerns the constitutionality of legislation.

Supreme Court of Canada highest court of Canada

The Supreme Court of Canada is the highest court of Canada, the final court of appeals in the Canadian justice system. The court grants permission to between 40 and 75 litigants each year to appeal decisions rendered by provincial, territorial and federal appellate courts. Its decisions are the ultimate expression and application of Canadian law and binding upon all lower courts of Canada, except to the extent that they are overridden or otherwise made ineffective by an Act of Parliament or the Act of a provincial legislative assembly pursuant to section 33 of the Canadian Charter of Rights and Freedoms.

The Constitution of Canada is the supreme law in Canada. It outlines Canada's system of government and the civil and human rights of those who are citizens of Canada and non-citizens in Canada. Furthermore, its contents are in fact an amalgamation of various codified acts, treaties between the Crown and indigenous peoples, uncodified traditions and conventions. Canada is one of the oldest constitutional democracies in the world.

Contents

Background

Prior to this case the issue regarding the constitutional validity of same-sex marriage had been considered by several of the provinces' appellate courts, all of them holding that it was constitutionally valid. In response to this, the Government of Canada submitted three questions to the Supreme Court regarding the validity of the proposed same-sex marriage legislation (the Proposal for an Act respecting certain aspects of legal capacity for marriage for civil purposes):

The Government of Canada, officially Her Majesty's Government, is the corporation responsible for the federal administration of Canada. In Canadian English, the term can mean either the collective set of institutions or specifically the Queen-in-Council. In both senses, the current construct was established at Confederation through the Constitution Act, 1867—as a federal constitutional monarchy, wherein the Canadian Crown acts as the core, or "the most basic building block", of its Westminster-style parliamentary democracy. The Crown is thus the foundation of the executive, legislative, and judicial branches of the Canadian government. Further elements of governance are outlined in the rest of the Canadian Constitution, which includes written statutes, court rulings, and unwritten conventions developed over centuries.

1. Is the proposal for the Act within the authority of Parliament? If not, to what extent?
2. If so, is section 1 of the proposed Act consistent with the Charter? If not, to what extent?
3. Does section 2(a) of the Charter, guaranteeing freedom of religion, protect religious officials who do not believe in same-sex marriage?

Later, an additional question was added:

4. Is the opposite-sex requirement established in the common law and Quebec law consistent with the Charter? If not, to what extent?

Opinion of the court

The court responded to the questions as such:

1. With respect to s. 1: Yes. With respect to s. 2: No.
2. Yes.
3. Yes.
4. The Court exercises its discretion not to answer this question.

The Court began by considering the argument that the questions are not justiciable (i.e. lacks sufficient legal content, or where the nature of the question or the information provided does not permit the Court to give a complete or accurate answer) based on it being a political question. The Court resolutely dismissed this claim for these political considerations provide the context for, rather than the substance of, the questions before the Court, as in the Quebec Secession Reference .

Political question Legal doctrine that political questions are nonjusticiable

In American Constitutional law, the political question doctrine is closely linked to the concept of justiciability, as it comes down to a question of whether or not the court system is an appropriate forum in which to hear the case. This is because the court system only has authority to hear and decide a legal question, not a political question. Legal questions are deemed to be justiciable, while political questions are nonjusticiable. One scholar explained:

The political question doctrine holds that some questions, in their nature, are fundamentally political, and not legal, and if a question is fundamentally political ... then the court will refuse to hear that case. It will claim that it doesn't have jurisdiction. And it will leave that question to some other aspect of the political process to settle out.

The first question required the court to determine which head of power the law falls under. It was clearly determined that the pith and substance of the law was federal as it concerned marriage which is in the absolute federal jurisdiction under section 91(26) of the Constitution Act, 1867.

Pith and substance is a legal doctrine in Canadian constitutional interpretation used to determine under which head of power a given piece of legislation falls. The doctrine is primarily used when a law is challenged on the basis that one level of government has encroached upon the exclusive jurisdiction of another level of government.

<i>Constitution Act, 1867</i> United Kingdom legislation

The Constitution Act, 1867 is a major part of Canada's Constitution. The Act created a federal dominion and defines much of the operation of the Government of Canada, including its federal structure, the House of Commons, the Senate, the justice system, and the taxation system. The British North America Acts, including this Act, were renamed in 1982 with the patriation of the Constitution ; however, it is still known by its original name in United Kingdom records. Amendments were also made at this time: section 92A was added, giving provinces greater control over non-renewable natural resources.

The Court then considered the impact of the common law definition of marriage on the new law. The applicable definition was from Hyde v. Hyde (1866) a polygamy case where Lord Penzance stated:

Polygamy is the practice of marrying multiple spouses. When a man is married to more than one wife at a time, sociologists call this polygyny. When a woman is married to more than one husband at a time, it is called polyandry. If a marriage includes multiple husbands and wives, it can be called a group marriage.

James Wilde, 1st Baron Penzance British judge and rose breeder

James Plaisted Wilde, 1st Baron Penzance, was a noted British judge and rose breeder who was also a proponent of the Baconian theory that the works usually attributed to William Shakespeare were in fact written by Francis Bacon.

What, then, is the nature of this institution as understood in Christendom?...If it be of common acceptance and existence, it must needs have some pervading identity and universal basis. I conceive that marriage, as understood in Christendom, may for this purpose be defined as the voluntary union for life of one man and one woman, to the exclusion of all others.

The Court rejected this definition by applying the living tree doctrine used in the famous Persons case , analogizing the exclusion of women from the common law definition of "persons" to that of same-sex couples.

In Canadian law, the living tree doctrine is a doctrine of constitutional interpretation that says that a constitution is organic and must be read in a broad and progressive manner so as to adapt it to the changing times.

The interveners had argued that the meaning of marriage is fixed into convention beyond the reach of the constitution as its old meaning is in practice for thousands of years across the entire globe. Moreover, they argued that the living tree doctrine is constrained within the "natural limits" of interpretation and cannot be stretched to anything the court would like it to be.

The Court rejected these claims, stating that they were not trying to find the definition of marriage, but were only examining whether a proposed meaning was within the definition. The meaning of marriage is not fixed to what it meant in 1867, but rather it must evolve with Canadian society which currently represents a plurality of groups.

However, the Court made sure to say that the legislation was only concerning "civil marriage as a legal institution" and has no effect on religious marriage.

Section 2 of the Act was considered to be ultra vires to Parliament, as it's pith and substance related to who may (or must) perform marriages and falls within the subject matter allocated to the provinces under s. 92(12).

On considering the second question, the Court not only affirmed the validity of the legislation, they added that its purpose "flows from" the Charter. They further found that equality right of religious groups and opposite-sex couples are not undermined by the legislation, on the basis that the expansion of the Charter enriches society, and equality cannot be supported by denial of others from a benefit. When conflicts between rights arise, the Court said, it must be resolved by internal balancing of those rights, not denial of rights.

On the third question, the Court found that the religious freedom guarantee will protect those who disagree with performing same-sex marriages and even protect those who disagree with renting religious spaces for the purpose of same-sex marriage. Again, the Court reiterated that it is up to the provinces to legislate protection for religious groups.

The Court decided not to answer the fourth question as it served "no legal purpose". The federal government had already decided not to appeal the Halpren case in Ontario on the very issue and so there was no point examining it again. Also, the court wished to respect the lower-court decisions upholding same-sex marriage by letting them stand.

Implications

In terms of rights for same sex couples, a few have speculated that this case does not add much.[ citation needed ] However, by pre-litigating the following Civil Marriage Act , it effectively precluded court challenge of the act, thereby hastening its acceptance.[ citation needed ]

See also

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