Henotheism is the worship of a single, supreme god that does not deny the existence or possible existence of other deities that may be worshipped. Friedrich Schelling (1775–1854) coined the word, and Friedrich Welcker (1784–1868) used it to depict primitive monotheism among ancient Greeks.
John Milton was an English poet, polemicist, and civil servant. His 1667 epic poem Paradise Lost, written in blank verse and including twelve books, was written in a time of immense religious flux and political upheaval. It addressed the fall of man, including the temptation of Adam and Eve by the fallen angel Satan and God's expulsion of them from the Garden of Eden. Paradise Lost elevated Milton's reputation as one of history's greatest poets. He also served as a civil servant for the Commonwealth of England under its Council of State and later under Oliver Cromwell.
Monotheism is the belief that one god is the only deity. A distinction may be made between exclusive monotheism, in which the one God is a singular existence, and both inclusive and pluriform monotheism, in which multiple gods or godly forms are recognized, but each are postulated as extensions of the same God.
Paradise Lost is an epic poem in blank verse by the 17th-century English poet John Milton (1608–1674). The first version, published in 1667, consists of ten books with over ten thousand lines of verse. A second edition followed in 1674, arranged into twelve books with minor revisions throughout. It is considered to be Milton's masterpiece, and it helped solidify his reputation as one of the greatest English poets of all time. The poem concerns the biblical story of the fall of man: the temptation of Adam and Eve by the fallen angel Satan and their expulsion from the Garden of Eden.
Roland Mushat Frye was an American English literature scholar and theologian.
Genesis 1:3 is the third verse of the first chapter in the Book of Genesis. In it God made light by declaration: God said, 'Let there be light,' and there was light. It is a part of the Torah portion known as Bereshit.
Christian literature is the literary aspect of Christian media, and it constitutes a huge body of extremely varied writing.
Peter James Leithart is an American author, minister, and theologian, who serves as president of Theopolis Institute for Biblical, Liturgical, & Cultural Studies in Birmingham, Alabama. He previously served as Senior Fellow of Theology and Literature as well as Dean of Graduate Studies at New Saint Andrews College. He was selected by the Association of Reformed Institutions of Higher Education to be one of the organization's 2010–2012 Lecturers. He is the author of commentaries on the Book of Kings, the Book of Samuel, the Books of Chronicles, the Book of Revelation, as well as a Survey of the Old Testament. Other works include books on topics such as Dante's Inferno, Shakespeare, Jane Austen, and a biography of Constantine. He is also the author of a book of children's bedtime stories titled Wise Words based on the Book of Proverbs.
Adam and Eve, according to the creation myth of the Abrahamic religions, were the first man and woman. They are central to the belief that humanity is in essence a single family, with everyone descended from a single pair of original ancestors. They also provide the basis for the doctrines of the fall of man and original sin, which are important beliefs in Christianity, although not held in Judaism or Islam.
Secular theology is a term applied to theological positions influenced by humanism and secularism, rejecting supernatural metaphysical positions related to the nature of God. Secular theology can accommodate a belief in God, like many nature religions, but as residing in this world and not separately from it.
Debora Kuller Shuger is a literary historian and scholar. She studies early modern, Renaissance, late 16th- and 17th century England. She writes about Tudor-Stuart literature; religious, political, and legal thought; Neo-Latin; and censorship of that period.
Mark Stratton John Matthew Smith is an American Old Testament scholar and professor.
Criticism of monotheism has occurred throughout history. Critics have described monotheism as a cause of ignorance, oppression, and violence. David Hume (1711–1776) said that monotheism is less pluralistic and thus less tolerant than polytheism, because monotheism stipulates that people pigeonhole their beliefs into one tenet. In the same vein, Auguste Comte said that "Monotheism is irreconcilable with the existence in our nature of the instincts of benevolence" because it compels followers to devote themselves to a single Creator. Mark S. Smith, an American biblical scholar and ancient historian, wrote that monotheism has been a "totalizing discourse", often co-opting all aspects of a social belief system, resulting in the exclusion of "others". Jacob Neusner suggests that "the logic of monotheism ... yields little basis for tolerating other religions".
De Doctrina Christiana is a theological treatise of the English poet and thinker John Milton (1608–1674), containing a systematic exposition of his religious views. The Latin manuscript "De Doctrina" was found in 1823 and published in 1825. The authorship of the work is debatable. In favor of the theory of the non-authenticity of the text, comments are made both over its content, and it is difficult to imagine that such a complex text could be written by a blind person. However, after nearly a century of interdisciplinary research, it is generally accepted that the manuscript belongs to Milton. The course of work on the manuscript, its fate after the death of the author, and the reasons for which it was not published during his lifetime are well established. The most common nowadays point of view on De Doctrina Christiana is to consider it as a theological commentary on poems.
In the philosophy of religion and theology, post-monotheism is a term covering a range of different meanings that nonetheless share concern for the status of faith and religious experience in the modern or post-modern era. There is no one originator for the term. Rather, it has independently appeared in the writings of several intellectuals on the Internet and in print. Its most notable use has been in the poetry of Arab Israeli author Nidaa Khoury, and as a label for a "new sensibility" or theological approach proposed by the Islamic historian Christopher Schwartz.
Ethical monotheism is a form of exclusive monotheism in which God is believed to be the only god as well as the source for one's standards of morality, guiding humanity through ethical principles.
The phrase false god is a derogatory term used in Abrahamic religions to indicate cult images or deities of non-Abrahamic Pagan religions, as well as other competing entities or objects to which particular importance is attributed. Conversely, followers of animistic and polytheistic religions may regard the gods of various monotheistic religions as "false gods", because they do not believe that any real deity possesses the properties ascribed by monotheists to their sole deity. Atheists, who do not believe in any deities, do not usually use the term false god even though that would encompass all deities from the atheist viewpoint. Usage of this term is generally limited to theists, who choose to worship some deity or deities, but not others.
William Franke is an American academic and philosopher, professor of Comparative Literature at Vanderbilt University. A main exposition of his philosophical thinking is A Philosophy of the Unsayable (2014), a book which dwells on the limits of language in order to open thought to the inconceivable. On this basis, the discourses of myth, mysticism, metaphysics, and the arts take on new and previously unsuspected types of meaning. This book is the object of a Syndicate Forum and of a collective volume of essays by diverse hands in the series “Palgrave Frontiers in Philosophy of Religion”: Contemporary Debates in Negative Theology and Philosophy. Franke's apophatic philosophy is based on his two-volume On What Cannot Be Said: Apophatic Discourses in Philosophy, Religion, Literature, and the Arts (2007), which reconstructs in the margins of philosophy a counter-tradition to the thought and culture of the Logos. Franke extends this philosophy in an intercultural direction, entering the field of comparative philosophy, with Apophatic Paths from Europe to China: Regions Without Borders. In On the Universality of What is Not: The Apophatic Turn in Critical Thinking, Franke argues for application of apophatic thinking in a variety of fields and across disciplines, from humanities to cognitive science, as key to reaching peaceful mutual understanding in a multicultural world riven by racial and gender conflict, religious antagonisms, and national and regional rivalries.
James Frank McGrath is the Clarence L. Goodwin Chair in New Testament Language and Literature at Butler University. He is known for his work on Early Christianity, Mandaeism, criticism of the Christ myth theory, and the analysis of religion in science fiction. McGrath received his Ph.D. from Durham University in 1998.
Benjamin D. Sommer is an American biblical scholar and Jewish theologian. He is a Professor of Bible at The Jewish Theological Seminary of America and a Senior Fellow at the Shalom Hartman Institute. He is a former director of the Crown Family Center for Jewish Studies at Northwestern University.
