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Richard A. Muller (born October 12, 1948, in Flushing, New York) is an American historical theologian.
Muller obtained his B.A. in history from Queens College, City University of New York in 1969, his M.Div. from Union Theological Seminary, New York in 1972, and his Ph.D. in Reformation studies from Duke University in 1976. He has taught at Fuller Theological Seminary (1980–1992), has been awarded a Mellon Post-Doctoral Research Grant and has held the Belle van Zuylenleerstoel at Utrecht University (1999). He has served on the editorial boards of Sixteenth Century Journal and Reformation and Renaissance Review. He is P. J. Zondervan Professor of Historical Theology Emeritus and is senior fellow of the Junius Institute for Digital Reformation Research at Calvin Theological Seminary in Grand Rapids, Michigan.
Muller's research and writing has been largely focused on the reassessment of the development of Protestant thought after the Reformation, with emphasis on the nature and character of Protestant orthodoxy and Reformed scholasticism in the seventeenth century. Muller is one of the historians credited with setting aside the "Calvin against the Calvinists" theory of developing Reformed thought. [1] [2] His argument is that the attempt to define the entire Reformed tradition in terms of the thought of Calvin is a historical error, inasmuch as Calvin was one of several second generation codifiers of the tradition and inasmuch as the tradition itself was, early on, rather diverse and variegated. The "Calvin against the Calvinists" thesis tended to claim in a rather reductionistic way that Calvin was a "christocentric" theologian in contrast to later Reformed thinkers who had developed a radical predestinarian or deterministic metaphysics. By contrast Muller has argued that the later Reformed thinkers did not develop a predestinarian system but instead understood theology in terms of a series of biblically and traditionally based loci or topics. Their thought does differ in places from Calvin's, but the differences are to be explained on the basis of other sources of the Reformed tradition, such as the thought of Martin Bucer, Heinrich Bullinger, Peter Martyr Vermigli, and others, on the basis of alterations in debate and historical context. [3]
Arminianism is a movement of Protestantism initiated in the early 17th century, based on the theological ideas of the Dutch Reformed theologian Jacobus Arminius and his historic supporters known as Remonstrants. Dutch Arminianism was originally articulated in the Remonstrance (1610), a theological statement submitted to the States General of the Netherlands. This expressed an attempt to moderate the doctrines of Calvinism related to its interpretation of predestination.
Reformed Christianity, also called Calvinism, is a major branch of Protestantism that began during the sixteenth-century Protestant Reformation, a schism in the Western Church. In the modern day, it is largely represented by the Continental, Presbyterian, and Congregational traditions, as well as parts of the Anglican and Baptist traditions.
Total depravity is a Protestant theological doctrine derived from the concept of original sin. It teaches that, as a consequence of the Fall, every person born into the world is enslaved to the service of sin as a result of their fallen nature and, apart from the efficacious (irresistible) or prevenient (enabling) grace of God, is completely unable to choose by themselves to follow God, refrain from evil, or accept the gift of salvation as it is offered.
Karl Barth was a Swiss Reformed theologian. Barth is best known for his commentary The Epistle to the Romans, his involvement in the Confessing Church, including his authorship of the Barmen Declaration, and especially his unfinished multi-volume theological summa the Church Dogmatics. Barth's influence expanded well beyond the academic realm to mainstream culture, leading him to be featured on the cover of Time on 20 April 1962.
Jacobus Arminius was a Dutch Reformed minister and theologian during the Protestant Reformation period whose views became the basis of Arminianism and the Dutch Remonstrant movement. He served from 1603 as professor in theology at the University of Leiden and wrote many books and treatises on theology.
Systematic theology, or systematics, is a discipline of Christian theology that formulates an orderly, rational, and coherent account of the doctrines of the Christian faith. It addresses issues such as what the Bible teaches about certain topics or what is true about God and his universe. It also builds on biblical disciplines, church history, as well as biblical and historical theology. Systematic theology shares its systematic tasks with other disciplines such as constructive theology, dogmatics, ethics, apologetics, and philosophy of religion.
Thomas Forsyth Torrance, commonly referred to as T. F. Torrance, was a Scottish Protestant theologian and Presbyterian minister. He was a member of the famed Torrance family of theologians. Torrance served for 27 years as professor of Christian dogmatics at New College, in the University of Edinburgh. He is best known for his pioneering work in the study of science and theology, but he is equally respected for his work in systematic theology.
Herman Bavinck was a Dutch Calvinist theologian and churchman. He was a significant scholar in the Calvinist tradition, alongside Abraham Kuyper, B. B. Warfield, and Geerhardus Vos.
Amyraldism is a Calvinist doctrine. It is also known as the School of Saumur, post redemptionism, moderate Calvinism, or hypothetical universalism. It is one of several hypothetical universalist systems.
Robert Scott Clark is an American Reformed pastor and seminary professor. He is the author of several books, including his most recent work, Recovering the Reformed Confession.
The French Reformer John Calvin (1509–1564) was a theological writer who produced many sermons, biblical commentaries, letters, theological treatises, and other works. Although nearly all of Calvin's adult life was spent in Geneva, Switzerland, his publications spread his ideas of a properly reformed church to many parts of Europe and from there to the rest of the world. It is especially on account of his voluminous publications that he exerts such a lasting influence over Christianity and Western history.
Philip Edgcumbe Hughes (1915–1990) was an Anglican clergyman and New Testament scholar whose life spanned four continents: Australia, where he was born; South Africa, where he spent his formative years; England, where he was ordained; and the United States, where he died in 1990, aged 75.
The Confession of Faith, popularly known as the Belgic Confession, is a doctrinal standard document to which many Reformed churches subscribe. The Confession forms part of the Three Forms of Unity of the Reformed Church, which are also the official subordinate standards of the Dutch Reformed Church. The confession's chief author was Guido de Brès, a preacher of the Reformed churches of the Netherlands, who died a martyr to the faith in 1567, during the Dutch Reformation. De Brès first wrote the Belgic Confession in 1559.
Joel Robert Beeke is an American Reformed theologian who is a pastor in the Heritage Reformed Congregations and the chancellor of Puritan Reformed Theological Seminary. Under the oversight of the Heritage Reformed Congregations, Beeke helped found Puritan Reformed Theological Seminary in 1995, where he served as president until he assumed the chancellorship in 2023. He teaches there as the professor of homiletics, systematic theology, and practical theology. Beeke has also taught as adjunct faculty at Reformed Theological Seminary and Grand Rapids Theological Seminary ; he was an adjunct professor of theology at Westminster Theological Seminary in Philadelphia, Pennsylvania, from 1993 to 1998; he lectured in homiletics at Westminster Seminary California in Escondido, California from 1995 to 2001; and he has lectured at dozens of seminaries around the world.
Reformed orthodoxy or Calvinist orthodoxy was an era in the history of Calvinism in the 16th to 18th centuries. Calvinist orthodoxy was paralleled by similar eras in Lutheranism and tridentine Roman Catholicism after the Counter-Reformation. Calvinist scholasticism or Reformed scholasticism was a theological method that gradually developed during the era of Calvinist Orthodoxy.
The theology of John Calvin has been influential in both the development of the system of belief now known as Calvinism and in Protestant thought more generally.
Bruce Lindley McCormack is Charles Hodge Professor Emeritus of Systematic Theology at Princeton Theological Seminary. His work focuses on the history of modern theology. McCormack has proposed that Karl Barth's view of Scripture has been misinterpreted, and has proposed a "Neo-Barthian" interpretation.
The Reformed systematic theology bibliography lists complete works of systematic theology in the Reformed tradition. Systematic theology is the orderly formulation of Christian doctrines and beliefs. This bibliography includes works which attempt to present a coherent account of all major doctrines of the Reformed faith. Theologians considered by scholars to be in the Reformed tradition are included, even if they are considered to have departed from any particular conception of the Reformed faith.
Martha L. Moore-Keish is an American theologian ordained in the Presbyterian Church (U.S.A.). Her work is primarily focused on Reformed theology, liturgical theology and ecumenical theology, including engagement with interfaith issues around the world. She currently engages this work as the J.B. Green Associate Professor of Theology at Columbia Theological Seminary.
Paul Chang-Ha Lim an American ecclesiastical historian who serves as professor of church history at Vanderbilt University Divinity School. His main research involves the intellectual history and historical theology of Reformation and post-Reformation England.