José de Sousa Saramago was a Portuguese writer. He was the recipient of the 1998 Nobel Prize in Literature for his "parables sustained by imagination, compassion and irony [with which he] continually enables us once again to apprehend an elusory reality." His works, some of which can be seen as allegories, commonly present subversive perspectives on historic events, emphasizing the theopoetic human factor. In 2003 Harold Bloom described Saramago as "the most gifted novelist alive in the world today" and in 2010 said he considers Saramago to be "a permanent part of the Western canon", while James Wood praises "the distinctive tone to his fiction because he narrates his novels as if he were someone both wise and ignorant."
Marranos is one of the terms used in relation to Spanish and Portuguese Jews who converted or were forced by the Spanish and Portuguese crowns to convert to Christianity during the fifteenth and sixteenth centuries, but continued to practice Judaism in secrecy or were suspected of it, referred to as Crypto-Jews. "Crypto-Jew" is the term increasingly preferred in scholarly works, instead of Marrano.
In Jewish law and history, Acharonim are the leading rabbis and poskim living from roughly the 16th century to the present, and more specifically since the writing of the Shulchan Aruch in 1563 CE.
The siege of Lisbon, from 1 July to 25 October 1147, was the military action against the Muslim-ruled Taifa of Badajoz that brought the city of Lisbon under the definitive control of the new Christian power, the Kingdom of Portugal.
João Gonçalves Zarco was a Portuguese explorer who established settlements and recognition of the Madeira Islands, and was appointed first captain of Funchal by Henry the Navigator.
Spanish and Portuguese Jews, also called Western Sephardim, Iberian Jews, or Peninsular Jews, are a distinctive sub-group of Sephardic Jews who are largely descended from Jews who lived as New Christians in the Iberian Peninsula during the few centuries following the forced expulsion of unconverted Jews from Spain in 1492 and from Portugal in 1497. They should therefore be distinguished both from the descendants of those expelled in 1492 and from the present-day Jewish communities of Spain and Portugal.
José Eduardo Agualusa Alves da Cunha is an Angolan journalist and writer of Portuguese and Brazilian descent. He studied agronomy and silviculture in Lisbon, Portugal. Currently he resides in the Island of Mozambique, working as a writer and journalist. He also has been working to establish a public library on the island.
The history of the Jews in Portugal reaches back over two thousand years and is directly related to Sephardi history, a Jewish ethnic division that represents communities that originated in the Iberian Peninsula. In the sixteenth and seventeenth centuries, Portuguese Jews emigrated to a number of European cities outside Portugal, where they established new Portuguese Jewish communities, including in Hamburg, Antwerp, and the Netherlands, which remained connected culturally and economically, in an international commercial network during the seventeenth and eighteenth centuries.
Lazarus of Bethany is a figure within the Christian Bible, mentioned in the New Testament in the Gospel of John, whose life is restored by Jesus four days after his death. This is seen by Christians as one of the miracles of Jesus. In the Eastern Orthodox Church, Lazarus is venerated as Righteous Lazarus, the Four-Days Dead. The Eastern Orthodox and Catholic traditions offer varying accounts of the later events of his life.
The community of Sephardic Jews in the Netherlands, particularly in Amsterdam, was of major importance in the seventeenth century. The Portuguese Jews in the Netherlands did not refer to themselves as "Sephardim", but rather as "Hebrews of the Portuguese Nation." The Portuguese-speaking community grew from conversos, Jews forced to convert to Catholicism in Spain and Portugal, who rejudaized under rabbinical authority, to create an openly self-identified Portuguese Jewish community. As a result of the expulsions from Spain in 1492 and Portugal in 1496, as well as the religious persecution by the Inquisition that followed, many Spanish and Portuguese Jews left the Iberian peninsula at the end of the 15th century and throughout the 16th century, in search of religious freedom. Some migrated to the newly independent Dutch provinces which allowed Jews to become residents. Many Jews who left for the Dutch provinces were crypto-Jews. Others had been sincere New Christians, who, despite their conversion, were targeted by Old Christians as suspect. Some of these sought to return to the religion of their ancestors. Ashkenazi Jews began migrating to the Netherlands in the mid-seventeenth century, but Portuguese Jews viewed them with ambivalence.
Beit El Kabbalist yeshiva is a center of kabbalistic study in Jerusalem. Today it consists of two buildings, one in the Ruhama neighbourhood of West Jerusalem, built in 1948, and another in Old City’s Jewish Quarter, built in 1974.
The history of the Jews in Brazil begins during the settlement of Europeans in the new world. Although only baptized Christians were subject to the Inquisition, Jews started settling in Brazil when the Inquisition reached Portugal, in the 16th century. They arrived in Brazil during the period of Dutch rule, setting up in Recife the first synagogue in the Americas, the Kahal Zur Israel Synagogue, as early as 1636. Most of those Jews were Sephardic Jews who had fled the Inquisition in Spain and Portugal to the religious freedom of the Netherlands.
The term Bible fiction refers to works of fiction which use characters, settings and events taken from the Bible. The degree of fictionalization in these works varies and, although they are often written by Christians or Jews, this is not always the case.
The Kadoorie Mekor Haim Synagogue is a synagogue of the Jewish community of Porto, situated in the civil parish of Lordelo do Ouro e Massarelos, the municipality of Porto, in the Portuguese northern district of Porto. Constructed along the Rua Guerra Junqueiro beginning in 1929 and inaugurated in 1938, it is the largest synagogue in the Iberian Peninsula.
The Last Kabbalist of Lisbon is a novel by American-Portuguese author Richard Zimler. It was first published in Portuguese translation in 1996, after having been rejected by many American publishers. After reaching No. 1 on the Portuguese bestseller list, the book found success in other countries and has been a bestseller in 13, including the United States, the United Kingdom, Italy, Brazil and Australia. It has been published in 23 languages.
The Warsaw Anagrams is a 2009 novel by American-Portuguese author Richard Zimler. It has since come out in seven other languages: Portuguese, French, Polish, Dutch, Turkish, Italian and Spanish. It was a bestseller both in the UK and Italy. Set in the Warsaw ghetto subsequent to the Nazi occupation of Poland, the novel is both a noir thriller and exploration of the day-to-day heroism evidenced by the Jewish residents.
New Portuguese Letters is a literary work composed of letters, essays, poems, fragments, puzzles and excerpts from legal documents, published jointly by the Portuguese writers Maria Isabel Barreno, Maria Teresa Horta and Maria Velho da Costa in 1972. The authors became known internationally as "The Three Marias", which became the title of the book in its first translation to English.
The Gospel According to Lazarus is a 2019 novel by Richard Zimler.
