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Asiniiwin, translated Rocky Boy or Stone Child, [1] was an important Chippewa leader who was chief of a band in Montana in the late 19th century and early 20th century. His advocacy for his people helped gain the establishment of what is called Rocky Boy's Indian Reservation in his honor. Formed from part of Fort Assiniboine, which was closed, it is located in Hill and Chouteau counties in north central Montana.
Not much is known about Asiniiwin's early life. Some speculate he was born and raised in Wisconsin, and migrated to the Montana region later on, as did many Chippewa. However, written historical records prove he was a native to Montana. [ citation needed ] He told a companion he was Chippewa and born somewhere between Anaconda, Butte, and Deer Lodge. He was the son of Chief Bobtail aka Alexis Piche Bobtail. His birth date was probably in either 1851 or 1852.
1864 Pembina Treaty
As a young man, Asiniwiin was a member of the band led by Monsomos (Moose Dung) or Red Robe, a signor of the 1864 Pembina treaty. Upon the death of Monsomos, Rocky Boy emerged as the dominant leader of this band.
1889 Red Lake Agreement
Although Chief Rocky Boy signed the 1889 Red Lake Agreement, his rights to the Red Lake nation have never been upheld. His lateral descendants are now working to reverse the exclusion of Rocky Boy's people from their Pembina homeland. Chief Rocky Boy and his family possess interests, rights and the right to be simultaneously enrolled in the Red Lake Nation per his status as a treaty signor, and upon the Rocky Boy Reservation.
1892 McCumber Agreement
In addressing the inequities of the .10 Cent treaty, the federal government held that Rocky Boy descendants were entitled to receive proceeds of the Pembina Judgments, resulting from the litigation that challenged the unjust payment of .10 / acre that the government paid in 1864. Chief Rocky Boy's original people, many of whom did not receive this payment, still do not accept the terms of treaty.
Illegal Land Sale of Thief River Falls, MN
In 1900 to 1904, the U.S. government sold up to 100,000 acres of land right out from under the Rocky Boy Band, an example of extreme malfeasance, that had been set aside for the former Monsomos Band, now Chief Rocky Boy's band. The allotting agent, James McLaughlin held a formal land sale of this land in Thief River Falls, Minnesota. Rocky Boy's people never received the sale of this land; the million dollars from this land sale was distributed as a per capita to the Red Lake Nation.
Rocky Boy lived primarily in southwestern and western Montana. He was fond of the Great Falls, Montana, region. Rocky Boy led a band of about 130 men, women and children. Other Chippewa had settled on reservations of other tribes through no fault of their own. He worked to keep the Chippewa tribal identity alive in Montana, at a time when more whites were settling the land, and expected the Indians to disappear.
Many of Chief Rocky Boy's people failed to understand the implications of their true sovereign attributes and endured many decades with lack of access to an education. Ironically, this is the very reason Chief Rocky Boy petitioned for a homeland after the illegal sale of his 100,000 acres in Thief River, MN. In 1902, in a letter to President Theodore Roosevelt, he petitioned for a reservation and a chance to educate his people. [2]
Rocky Boy was the principal leader of the Montana Chippewa people. Other leaders who followed or worked with Rocky Boy were located around Montana. Some lived on other Montana reservations and tried to get the Ojibwa of those Montana reservations tribal recognition within these locations.
Many others, including Rain of the Bow, Mah-chop, Pay-pah-mi-show-ait, and Nan-ome-sha, were also sub-chiefs. Each man led anywhere from 25 to 200 or more landless Chippewa, in Montana, Idaho and elsewhere. Each of them kept in contact with Rocky Boy to learn of any news of the establishment of new Chippewa Reservations. Their goal was to keep the Chippewa tribal identity alive.
Rocky Boy was forced off the Red Lake Reservation although he was a signatory of the 1889 Red Lake agreement. The Interior Agent James McLaughlin was a plague to Chief Rocky Boy's existence. McLaughlin would engineer the dispossession of Rocky Boy's Band on two occasions, in the late 1880s out of the Thief River Falls area; McLaughlin sold land right out from under the band. He would also dispossess the band through illegal imposition of the McLaughlin Roll that contained 451 names for approval for final enrollment. Of those 451 names, only 45 were actual biological Chippewa descendants. (Source: John C. Ewers Ethnological Report on the MT Cree and Little Shell Indians. (1974)
Rocky Boy could travel the following railroads for free: B.A. & P; Oregon Short Line; Rio Grande Western; and Southern Pacific Railroad. Rocky Boy had letters of recommendation from the governor of Idaho, as well as an Idaho District Judge, and several affluent citizens of Pocatello, which is next to the Fort Hall Reservation. He also had many letters of recommendation from many affluent people from Utah. He was obviously sought after in those locations to help the Chippewa living there, relocate to reservations.
In 1902, Rocky Boy commenced negotiating for a new Chippewa Reservation in Montana. He had several supporters among the whites, including Senator Dixon. Rocky Boy sent a letter to the President of the United States requesting a reservation. Rocky Boy's original band census, reflecting 139 men, women and children, was taken by Thralls B. Wheat at the order of the Secretary of the Department of the Interior. This roll was taken in 1908, and certified in 1909, Washington, D.C.
In 1904, the government of the United States debated over finding a home for the Chippewa of Montana on the Flathead Reservation, but the bill was not ratified. Rocky Boy was obviously upset about the failure and those Chippewa living on the Flathead Reservation, even more so. They would continue to live on the Flathead Reservation as Rocky Boy continued the quest to find a new Reservation for the landless Chippewa of Montana. The Chippewa of the Flathead Reservation were not the only tribe to be forced by the United States to assimilate among the Kootenai and Salish, so were the Nez Perce. Though the attempt by Rocky Boy to preserve the Chippewa Tribal Status on the Flathead Reservation failed, today over 100 Chippewa are still clinging to their Anishinabe identity on the Flathead Reservation.
In late 1908, the United States learned that small groups of Chippewa living on the Flathead Reservation had left the Reservation to hunt in the adjoining Swan Valley. In response, the United States sent a game warden and several deputized citizens, to the Swan Valley to find the hunters. They found one small group and requested from them, their hunting licenses which they provided. Though they had legal permission to hunt, the game warden told them he would return the next day and if they had not left the Swan Valley they would be arrested. He returned the next day shooting instead of negotiating. In the battle that followed 4 Chippewa were killed and the game warden also. To ease the unrest the Chippewa felt about the Land Acts to open up the Flathead and Fort Peck Reservations to white settlement, the United States sent Indian Inspector Frank Churchill to Montana to negotiate with Rocky Boy in that same year of 1908.
In 1908, Frank Churchill met and negotiated with Rocky Boy. Rocky Boy told him that Chippewa were living all over Montana including on the Blackfeet Reservation, Crow Reservation, Fort Peck Reservation, and the Flathead Reservation, and near white settlements such as Anaconda, Billings, Butte, Deer Lodge, Garrison (Ulm), Havre, Glasgow, Great Falls, Helena, Missoula and many others. In an attempt to ease the fears of the Chippewa of western Montana and Idaho (Coeur d'Alene Reservation and the defunct Lemhi Reservation), Churchill requested from the government of the United States that all of Valley County, Montana, be withdrawn from white settlement and a new Chippewa Reservation be set aside in the same said county, covering near 1.4 million acres. Both requests were granted. However, many of the Chippewa from western Montana and Idaho (Coeur d'Alene Reservation and the Lemhi Reservation), were not willing to make the journey and they were charged high rates by railroad owners apparently and that ended that quest. Churchill knew the problem was not over.
Representatives from the United States continued to negotiate with Rocky Boy after the Valley County, Montana Chippewa Reservation quest. Many Chippewas were still landless and living near many white settlements and on the Coeur d'Alene Reservation and Flathead Reservation. Many were also living on the Blackfeet Reservation. In 1909, Rocky Boy reached an agreement with the United States for a new home for the landless Chippewa from western Montana and Idaho, on the Blackfeet Reservation, between St. Mary, Babb, and the Canada–US border.
They were relocated there in November 1909. Many did not like it and commenced to leave the Blackfeet Reservation. However, Rocky Boy remained with about 50 Chippewa.
Many Chippewas and the Cree under Little Bear's leadership were still landless in 1910. Little Bear had no choice but to follow Rocky Boy as a result of the US Government's decision he and his subjects were Canadian Cree. Many Chippewa living on the Coeur d'Alene Reservation and Flathead Reservation continued to keep in contact with both Rocky Boy and Little Bear, as they continued the quest to find a reservation in Montana. Finally in 1916, the United States established the Rocky Boy Reservation. Rocky Boy did not live to see the establishment of the joint Chippewa-Cree Reservation. Many claim he was assassinated. After news of the establishment of the new reservation was learned of by the landless Chippewa and Cree, they commenced to relocate to the new Reservation.
Pursuant to the Worcester v. Georgia precedent 31, US 515, (1832), the Chippewa recognized in Act of Sept 7, 1916 (39 Stat. 739) were to be the sole sovereign tribe to exert exclusive jurisdiction over their newly created reservation. The federal government would oversee the wholesale destruction of the Rocky Boy Band of Chippewa Indians by implementing the 1917 McLaughlin Roll. Through federal abuse of power, overreach, and outright incompetence, the original Chippewa band members enumerated in the 1908 census were improperly removed from the tribal roll. As a result, and due in large part, to the Cree malfeasance and contest for power, the majority of Chief Rocky Boy's people were illegally dispossessed from their own tribe. Many sought refuge on Hill 57, Great Falls. In later years, the Secretary of Interior would illegally deny a trust responsibility to the tribal members residing there. Hill 57 was initially settled by Jim Loud Thunder Gopher, who was a hard worker, and honest Chippewa leader of Saginaw descent. Jim Gopher had arrived from Manitou Lake in 1918, where he also enjoyed treaty rights in the nation of Canada. Jim Gopher was the son-in-law of Chief Rocky Boy's brother, Charles Chippewa or Walking Stone. Hill 57 was and is the historic home to Chief Rocky Boy's people, and the people of Jim Gopher. The land ownership of Hill 57 is a checkerboard of these people, in addition to many of the Little Shell, landless Indians who had briefly settled on Hill 57 until the 1950s-1960s.
Between 1900 and 1910, a period of great unrest occurred in Montana and the rest of the western United States, as the Land Acts took effect and Reservations were opened up to white settlement. Rocky Boy was instrumental in keeping the peace. That may likely be his main legacy. He died on April 18, 1916, at the age of 64 or 65. [3]
The Chippewa Cree Tribe is a Native American tribe on the Rocky Boy's Reservation in Montana who are descendants of Cree who migrated south from Canada and Chippewa (Ojibwe) who moved west from the Turtle Mountains in North Dakota in the late 19th century. The two different peoples spoke related but distinct Algonquian languages. They are federally recognized as the Chippewa Cree Indians of the Rocky Boy's Reservation.
Fort Assinniboine was a United States Army fort located in present-day north central Montana. It was built in 1879 and operated by the Army through 1911. The 10th Cavalry Buffalo Soldiers, made up of African-American soldiers, were among the units making up the garrison at the fort. Determining that this fort was no longer needed after the end of the Indian Wars, the US Army closed and abandoned it.
The Confederated Salish and Kootenai Tribes of the Flathead Reservation are a federally recognized tribe in the U.S. state of Montana. The government includes members of several Bitterroot Salish, Kootenai and Pend d'Oreilles tribes and is centered on the Flathead Indian Reservation.
Rocky Boy's Indian Reservation is one of seven Native American reservations in the U.S. state of Montana. Established by an act of Congress on September 7, 1916, it was named after Ahsiniiwin, the chief of the Chippewa band, who had died a few months earlier. It was established for landless Chippewa (Ojibwe) Indians in the American West, but within a short period of time many Cree (Nēhiyaw) and Métis were also settled there. Today the Cree outnumber the Chippewa on the reservation. The Bureau of Indian Affairs (BIA) recognizes it as the Chippewa Cree Reservation.
The Assiniboine or Assiniboin people, also known as the Hohe and known by the endonym Nakota, are a First Nations/Native American people originally from the Northern Great Plains of North America.
The Blackfeet Nation, officially named the Blackfeet Tribe of the Blackfeet Indian Reservation of Montana, is a federally recognized tribe of Siksikaitsitapi people with an Indian reservation in Montana. Tribal members primarily belong to the Piegan Blackfeet band of the larger Blackfoot Confederacy that spans Canada and the United States.
The White Earth Band of the Minnesota Chippewa Tribe, also called the White Earth Nation, is a federally recognized Native American band in northwestern Minnesota. The band's land base is the White Earth Indian Reservation.
The Turtle Mountain Band of Chippewa Indians is a federally recognized Native American tribe of Ojibwe based on the Turtle Mountain Indian Reservation in Belcourt, North Dakota. The tribe has 30,000 enrolled members. A population of 5,815 reside on the main reservation and another 2,516 reside on off-reservation trust land.
The Little Shell Band of Chippewa are a historic sub-band of the Pembina Band of Chippewa Indians led by Chief Little Shell in the nineteenth century. Based in North Dakota around the Pembina River, they are part of the Ojibwe, one of the Anishinaabe peoples, who occupied territory west of the Great Lakes by that time. Many had partial European ancestry from intermarriage by French-Canadian fur traders and trappers. Some began to identify as Métis, today recognized as one of the Indigenous Peoples of Canada. Located in the 17th century in the areas around the Great Lakes, they gradually moved west into North Dakota and Montana.
The Pembina Band of Chippewa Indians is a historical band of Chippewa (Ojibwe), originally living along the Red River of the North and its tributaries. Through the treaty process with the United States, the Pembina Band was settled on reservations in Minnesota and North Dakota. Some tribal members refusing settlement in North Dakota relocated northward and westward, some eventually settling in Montana. The traditional tribal leadership of Little Shell of The Pembina Band departed from The Turtle Mountain Band of Chippewa Indians and briefly camped in Dunsieth, ND where the Little Shell Campsite is memorialized, before residing at Spirit Lake, North Dakota, and Wolf Point, Montana.
The Treaty of Hellgate was a treaty agreement between the United States and the Bitterroot Salish, Upper Pend d'Oreille, and Lower Kutenai tribes. The treaty was signed at Hellgate on 16 July 1855. Signatories included Isaac Stevens, superintendent of Indian affairs and governor of Washington Territory; Victor, chief of the Bitterroot Salish; Alexander, chief of the Pend d'Oreilles; Michelle, chief of the Kutenais; and several subchiefs. The treaty was ratified by Congress, signed by President James Buchanan, and proclaimed on 18 April 1859. It established the Flathead Indian Reservation.
Turtle Mountain Indian Reservation is a reservation located in northern North Dakota, United States. It is the land base for the Turtle Mountain Band of Chippewa Indians. The population of the Turtle Mountain Indian Reservation consists of Plains Ojibwe and Métis peoples; the reservation was established in 1882.
Little Shell Tribe of Chippewa Indians of Montana is a federally recognized tribe of Ojibwe, Métis, and Cree people in Montana. The name of the tribe is often shortened to Little Shell. In 2023, the population of enrolled tribal members is approximately 6,900. The Tribe's headquarters is in Great Falls, in a 35,000-sq. foot office complex.
Thomas Little Shell III was a chief of a band of the Ojibwa (Chippewa) tribe in the second half of the nineteenth century, when the Anishinaabeg had a vast territory ranging from southwestern Canada into the northern tier of the United States, from the Dakotas and into Montana.
Frank Bird Linderman was a Montana writer, politician, Native American ally and ethnographer. Born in Cleveland, Ohio, he went West as a young man and became enamored of life on the Montana frontier. While working as a trapper for several years, he lived with the Salish and Blackfeet tribes, learning their cultures. He later became an advocate for them and for other northern Plains Indians. He wrote about their cultures and worked to help them survive pressure from European Americans. For instance, he supported establishment of the Rocky Boy Indian Reservation in 1916 in Montana for landless Ojibwe (Chippewa) and Cree, and continued as an advocate for Native Americans to his death.
Little Bear was a Cree leader who lived in the District of Alberta, Idaho Territory, Montana Territory, and District of Saskatchewan regions of Canada and the United States, in the 19th and early 20th centuries. He is known for his participation in the 1885 North-West Rebellion, which was fought in Alberta and Saskatchewan.
The Chippewa or Ojibwe is a large group of Native Americans many of which now live in the state of Montana.
Chief Robert (Bobtail) Smallboy, Cree name Keskayo Apitchitchiw, was a community leader who brought national attention to problems faced by urban and reserve Indians when he "returned to the land" with followers from troubled Canadian Indian reservations. He was born while his parent s were "in transit" through the Peigan Nation, SW of Fort Macleod, Alta on 7 November 1898, en route to his father's home in what was to become the Rocky Boy Reservation in Montana, named after Bobtail's paternal grandfather. Bobtail spent his formative years there, long enough to speak Cree with a noticeable Chippewa accent. During the first world war, the Smallboys were among the last to settle on their allotted reserve at Hobbema in central Alberta, a Treaty 6 nation now known for its rich oil and gas reserves. Smallboy became a hunter, trapper, farmer, and eventually chief of the Ermineskin Band from 1959 to 1969. In 1968, to escape deteriorating social and political conditions on the reserve, he moved to a bush camp on the Kootenay Plains. He attributed the alcoholism, drug abuse and suicide that he saw in his community to an attempt to live a modern lifestyle on the reserve rather than "The Indian Way". Accompanied by approximately 125 people and with help from other elders he moved his community. Despite factional splits, the return of many residents to Hobbema, and the group's failure to obtain permanent land tenure, Smallboy Camp persisted into the 21st Century as a working community used as a retreat by Plains and Woodlands Indians from western Canada and the US.
A number of different Native Americans living in present-day Montana entered into treaties with the United States during the 19th Century. Most of the treaties included an article that established the territory of the tribe entering into it. More and more of this Indian land turned into public or U.S. territory with the signing of new treaties..