In demonology, Ronove is a Marquis and Great Earl of Hell, commanding twenty legions of demons. He teaches art, rhetoric, languages, and gives good and loyal servants the favour of friends and foes.
He is depicted as a monster holding a staff, without detailing his appearance. He is also described as taker of old souls; often coming to earth to harvest souls of decrepit humans and animals near death.
It is also spelled Ronové, Ronwe and Ronoweh.
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The Grand Grimoire, also known as Le Dragon Rouge or The Red Dragon, is a black magic goetic grimoire. Different editions date the book to 1521, 1522 or 1421. Owen Davies suggests 1702 is when the first edition may have been created and a Bibliothèque bleue version of the text may have been published in 1750. The 19th-century French occultist Éliphas Lévi considered the contemporary edition of Le Dragon Rouge to be a counterfeit of a true, older Grand Grimoire.
Aamon, in demonology, is a Grand Marquis of Hell who governs 40 infernal legions, and the 7th spirit of the Goetia. He is the demon of life and reproduction.
Barbatos is the 8th spirit named among the list of 72 demons in The Lesser Key of Solomon. According to grimoire tradition, he holds the rank of Duke, and may appear when the sun is in the sign of Sagittarius. When summoned, he appears "with four noble kings and their companions in great troops". Barbatos grants the ability to understand the spoken language of animals, such as the singing of birds and the barking of dogs. He reveals hidden treasures that have been concealed by the enchantment of magicians, gives knowledge of past and future events, and reconciles disputes between friends and those who hold power. Barbatos has 30 legions of spirits under his command, and once belonged to the angelic order of Virtues.
The Lesser Key of Solomon, also known by its Latin title Lemegeton Clavicula Salomonis or simply the Lemegeton, is an anonymously authored grimoire on sorcery, mysticism and magic. It was compiled in the mid-17th century, mostly from materials several centuries older. It is divided into five books: the Ars Goetia, Ars Theurgia-Goetia, Ars Paulina, Ars Almadel, and Ars Notoria. It is based on the Testament of Solomon and the ring mentioned within it that he used to seal demons.
In demonology, Amaymon is a prince of Hell, and, according to some grimoires, the only one who has power over Asmodai.
In demonology, Valefar is a Duke of Hell. He tempts people to steal and is in charge of a good relationship among thieves. Valefar is considered a good familiar by his associates "till they are caught in the trap". He commands ten legions of demons.
In demonology, Ipos is an Earl and powerful Prince of Hell who has thirty-six legions of demons under his command. He knows and can reveal all things, past, present and future. He can make men witty and valiant.
Vassago is a demon described in demonological grimoires such as the Lesser Key of Solomon and the Book of the Office of Spirits.
Gamigin is a demon described in demonological grimoires such as The Lesser Key of Solomon and Johann Weyer's Pseudomonarchia Daemonum.
In demonology, Morax is a Demon, Great Earl, and President of Hell, having thirty legions of demons under his command. He teaches Astronomy and all other liberal sciences, and gives good and wise familiars that know the virtues of all herbs and precious stones. This profile of the demon can be seen in Pseudomonarchia Daemonum as well as in Goetia.
The demon Naberius was first mentioned by Johann Weyer in 1583. He is supposedly the most valiant Marquess of Hell, and has nineteen legions of demons under his command. He makes men cunning in all arts, but especially in rhetoric, speaking with a hoarse voice. He also restores lost dignities and honors, although to Johann Weyer, he procures the loss of them.
Gaap is a demon that is described in demonological grimoires such as the Lesser Key of Solomon, Johann Weyer's Pseudomonarchia Daemonum, and the Munich Manual of Demonic Magic, as well as Jacques Collin de Plancy's Dictionnaire Infernal,
In demonology, Furfur is a powerful Great Earl of Hell, being the ruler of twenty-six legions of demons. He is a liar even when compelled to enter a magic triangle, where he answers questions, speaking with a rough voice. Furfur causes love between a man and a woman, creates storms, tempests, thunder, lightning, and teaches on secret and divine things.
In demonology, Phenex is a Goetic demon. A Great Marquis of Hell he has twenty legions of demons under his command. He teaches all wonderful sciences, is an excellent poet, and is very obedient to the conjuror. Phenex hopes to return to Heaven after 1,200 years.
In demonology, Malphas is a demon who first appears in Johann Weyer's Pseudomonarchia Daemonum. That work and the Lesser Key of Solomon describe him as a mighty Great President of Hell, with 40 legions of demons under his command and is second in command under Satan. He appears as a raven, but if requested, will instead resemble a man with a hoarse voice. Malphas is said to build houses, high towers and strongholds, throw down the buildings of enemies, destroy enemies' desires or thoughts and all that they have done, give good familiars, and quickly bring artificers together from all places of the world. According to the writers, Malphas accepts willingly and kindly any sacrifice offered to him, but then he will allegedly deceive the conjurer.
Valac is a demon described in the goetic grimoires The Lesser Key of Solomon, Johann Weyer's Pseudomonarchia Daemonum, the Liber Officiorum Spirituum, and in the Munich Manual of Demonic Magic as an angelically winged boy riding a two-headed dragon, attributed with the power of finding treasures.
In demonology, Corson is one of the four principal kings that have power over the seventy-two demons that are supposedly constrained by King Solomon, according to the Lesser Key of Solomon. Corson is not to be conjured except on great occasions.
There have been various attempts at the classification of demons within the contexts of classical mythology, demonology, occultism, and Renaissance magic. These classifications may be for purposes of traditional medicine, exorcisms, ceremonial magic, witch-hunts, lessons in morality, folklore, religious ritual, or combinations thereof. Classifications might be according to astrological connections, elemental forms, noble titles, or parallels to the angelic hierarchy; or by association with particular sins, diseases, and other calamities; or by what angel or saint opposes them.
