In demonology, Ipos is an Earl and powerful Prince of Hell (a Duke to some authors) who has thirty-six legions of demons under his command. He knows and can reveal all things, past, present and future (only the future to some authors, and past and future to others). He can make men witty and valiant.
He is commonly depicted with the body of an angel with the head of a lion, the tail of a hare, and the feet of a goose, less frequently in the same shape but with the body of a lion, and rarely as a vulture.
Aamon, in demonology, is a Grand Marquis of Hell who governs 40 infernal legions, and the 7th spirit of the Goetia. He is the demon of life and reproduction.
Barbatos is the 8th spirit named among the list of 72 demons in The Lesser Key of Solomon. According to grimoire tradition, he holds the rank of Duke, and may appear when the sun is in the sign of Sagittarius. When summoned, he appears "with four noble kings and their companions in great troops". Barbatos grants the ability to understand the spoken language of animals, such as the singing of birds and the barking of dogs. He reveals hidden treasures that have been concealed by the enchantment of magicians, gives knowledge of past and future events, and reconciles disputes between friends and those who hold power. Barbatos has 30 legions of spirits under his command, and once belonged to the angelic order of Virtues.
Alloces is a demon that appears in demonological grimoires such as the Liber Officiorum Spirituum, Pseudomonarchia Daemonum, and the Lesser Key of Solomon. He is described in the Lesser Key of Solomon and in the Pseudomonarchia Daemonum as a duke, taking the form of a fire-breathing, lion-headed soldier riding a horse. His purported duties include teaching astronomy and liberal sciences, and granting familiars. He is claimed to have 36 legions of demons under his command. In the Liber Officiorum Spirituum, Alloces appears as Allogor or Algor, again a duke, but otherwise with a completely different appearance and abilities -- a spear-toting knight who answers questions, provides advice for plans, and commands only 30 legions of demons. In duplicate entry, Alloces appears as Algor, ruled by the spirit "Orience" (Oriens), again as a knight who explains secrets, but with the additional power of garnering the favor of nobles. According to Rudd, Allocer is opposed by the Shemhamphorasch angel Imamiah.
Vine is a demon listed in demonological grimoires such the Lesser Key of Solomon Johann Weyer's Pseudomonarchia Daemonum, and Jacques Collin de Plancy's Dictionnaire Infernal.
The Lesser Key of Solomon, also known as Lemegeton Clavicula Salomonis or simply Lemegeton, is an anonymous grimoire on demonology. It was compiled in the mid-17th century, mostly from materials a couple of centuries older. It is divided into five books—the Ars Goetia, Ars Theurgia-Goetia, Ars Paulina, Ars Almadel, and Ars Notoria.
In demonology, Valefar is a Duke of Hell. He tempts people to steal and is in charge of a good relationship among thieves. Valefar is considered a good familiar by his associates "till they are caught in the trap". He commands ten legions of demons.
Caim is a Gaelic rendering of biblical 'Cain', who appears in a variation of the fantastical pedigree of Dardanus of Troy that is spun out in Lebor Bretnach, the Middle Irish language recension of the compilation called Historia Brittonum, known in the 9th century version by Nennius. The Lebor Bretnach, greatly modifies the genealogy given in Nennius, making emendations to earlier sources and tracing the line through Ham rather than Japheth with further spurious names:
Vassago is a demon described in demonological grimoires such as the Lesser Key of Solomon and the Book of the Office of Spirits.
Paimon is a spirit named in The Lesser Key of Solomon, Johann Weyer's Pseudomonarchia Daemonum, Collin de Plancy's Dictionnaire Infernal, the Livre des Esperitz, the Liber Officiorum Spirituum, The Book of Abramelin, and certain French editions of The Grimoire of Pope Honorius ; as well as British Library, Sloane MS 3824.
Buer is a spirit that appears in the 16th-century grimoire Pseudomonarchia Daemonum and its derivatives, where he is described as a Great President of Hell, having fifty legions of demons under his command. He appears when the Sun is in Sagittarius. Like Chiron, the chief centaur of Greek mythology, he teaches natural and moral philosophy, logic, and the qualities and uses of all herbs and plants, and is also capable of healing all infirmities and bestows good familiars.
In demonology, Morax is a Demon, Great Earl, and President of Hell, having thirty legions of demons under his command. He teaches Astronomy and all other liberal sciences, and gives good and wise familiars that know the virtues of all herbs and precious stones. This profile of the demon can be seen in Pseudomonarchia Daemonum as well as in Goetia.
Foras or Forrasis, in demonology, is a powerful President of Hell, being obeyed by twenty-nine legions of demons. He teaches logic and ethics in all their branches, the virtues of all herbs and precious stones, can make a man witty, eloquent, invisible, and live long, and can discover treasures and recover lost things.
In demonology, Furfur is a powerful Great Earl of Hell, being the ruler of twenty-six legions of demons. He is a liar unless compelled to enter a magic triangle where he gives true answers to every question, speaking with a rough voice. Furfur causes love between a man and a woman, creates storms, tempests, thunder, lightning, and teaches on secret and divine things.
In demonology, Raum is a Great Earl of Hell, ruling thirty legions of demons. He is depicted as a crow which adopts human form at the request of the conjurer.
"Raum, Reym (Rey) or Raim is a great earle, he is seene as a crowe, but when he putteth on humane shape, at the commandement of the exorcist, he stealeth woonderfullie out of the kings house, and carrieth it whether he is assigned, he destroieth cities, and hath great despite unto dignities, he knoweth things present, past, and to come, and reconcileth freends and foes, he was of the order of thrones, and governeth thirtie legions."
In demonology, Orobas is a powerful Great Prince of Hell, having twenty legions of demons under his control.
Gemory is a demon listed in demonological grimoires.
Christian demonology is the study of demons from a Christian point of view. It is primarily based on the Bible, the interpretation of these scriptures, the writings of early Christianity philosophers, hermits and the associated traditions and legends incorporated from other beliefs.
There have been various attempts throughout time of the earth existing by theologian scholars in the classification of Christian demons for the purpose of understanding the biblical and mythological context of adversarial spirits. Theologians have written dissertations in Christian demonology, classical occultism, classical mythology and Renaissance magic to clarify the connections between these spirits and their influence in various demons. The study of demonology was historically used to understand morality, behavioral tendencies, and has even been used as symbolism to relay anecdotal tales in with which they lure people into temptation and may also include the angels or saints that were believed to have been their adversaries; an idea which derived from the Biblical battle between the Archangel Michael and the Antichrist in The Book of Revelation describing a war in heaven which resulted in Satan and his angels being expelled from Heaven. The classifications of these fallen angels are based on many other characteristics as well, such as behaviors that caused their fall from heaven, physical appearances or the methods that were used to torment people, cause maladies, or elicit dreams, emotions, etc. Most authors who wrote theological dissertations on the subject either truly believed in the existence of infernal spirits, or wrote as a philosophical guide to understanding an ancient perspective of behavior and morality in folklore and religious themes.
Evocation 1. is the act of evoking ; 2. act of calling upon or summoning a spirit, demon, deity or other supernatural agents, in the Western mystery tradition. Comparable practices exist in many religions and magical traditions and may employ the use of mind-altering substances with and without uttered word formulas.
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