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Nereus and Achilleus | |
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Martyrs | |
Died | Rome (Nereus and Achilleus); Terracina (Nereus, Achilleus and Domitilla, according to legend); Rome (Pancras) |
Venerated in | Roman Catholic Church |
Major shrine | Santi Nereo e Achilleo; San Pancrazio |
Feast | 12 May |
Nereus and Achilleus are two Roman martyr saints. In the present General Roman Calendar, revised in 1969, Nereus and Achilleus (together) are celebrated (optional memorials) on 12 May.
The Tridentine calendar had on 12 May a joint feast (semidouble rank) of Nereus, Achilleus and Pancras. The name of Domitilla was added in 1595. [1] The joint celebration of Nereus, Achilleus, Domitilla and Pancras continued with that ranking (see General Roman Calendar of 1954) until the revision of 1960, when it was reclassified as a third-class feast (see General Roman Calendar of 1960).
The old Roman lists of the 5th century, which passed over into the Martyrologium Hieronymianum , contain the names of the two martyrs Nereus and Achilleus, whose grave was in the Catacomb of Domitilla on the Via Ardeatina. The notice in the more complete version given by the Berne Codex reads: "IIII id. Maii, Romae in coemeterio Praetextati natale Nerei et Achillei fratrum (On 12 May at Rome in the cemetery of Praetextatus [an evident error for Domitilla?] the natal day of the brothers Nereus and Achilleus"). [2]
In the invocation of the Mass for 2 October in the "Sacramentarium Gelasianum", the names of Nereus and Achilleus alone are mentioned. In the fourth and following centuries a special votive Mass was celebrated on 12 May at the grave of Nereus and Achilleus on the Via Ardeatina. [3] The Itineraries of the graves of the Roman martyrs, written in the 7th century, are unanimous in their indication of the resting-place of these saints (Giovanni Battista de Rossi, "Roma sotterranea", I, 180–83).
The basilica of Sts. Nereus and Achilleus in the Via Ardeatina (not to be confused with the church of the same name near the Baths of Caracalla to which the relics of the saints were translated in the 6th century), was erected above the burial site of Nereus and Achilleus and is of the latter part of the 4th century; it is a three-naved basilica, which was abandoned in the mid 9th century [4] and rediscovered in 1874 [4] by de Rossi in the Catacomb of Domitilla. Amongst the numerous objects found in the ruins were two pillars which had supported the ciborium ornamented with sculptures representing the death of the two saints by decapitation; one of these pillars is perfectly preserved, and the name of Achilleus is carved on it. There was also found a large fragment of a marble slab, with an inscription composed by Pope Damasus, the text of which is well known from an ancient copy. This oldest historical mention of Nereus and Achilleus [5] tells how the two as soldiers were obedient to the tyrant, but suddenly being converted to Christianity, joyfully resigned their commission and died the martyr's death. The acts of these martyrs, legendary even to a romantic degree, have no historical value for their life and death; they bring no fewer than thirteen different Roman martyrs into relation, amongst them even Simon Magus, according to the apocryphal Petrine Acts, and place their death in the end of the first and beginning of the 2nd centuries. These Acts were written in Greek and Latin; according to Achelis (see below) the Greek was the original text, and written in Latin in the 6th century.
According to these legends, Nereus and Achilleus were eunuchs and chamberlains of Flavia Domitilla, a niece of the Roman Emperor Domitian; with the Christian virgin, they had been banished to the island of Ponza (Pontia), and later on beheaded in Terracina. [6] [7] [8] The graves of these two martyrs were on an estate of the Lady Domitilla near the Via Ardeatina, close to that of Petronilla. [9] [10]
The author of this legend places the two saints quite differently from the poem of Pope Damasus. Nereus and Achilleus were buried in a very ancient part of the Catacomb of Domitilla, built as far back as the beginning of the 2nd century; based on this, the Catholic Encyclopedia concludes that they are among the most ancient martyrs of the Roman Church, and stand in very near relation to the Flavian family, of which Domitilla, the foundress of the catacomb, was a member. As to other martyrs of the name Nereus, who are especially noted in the old martyrologies as martyrs of the faith in Africa, or as being natives of that country (e.g., in the Martyrologium Hieronymianum, 11 May, 15 or 16 October, 16 November) though there is one of the name in the present Roman Martyrology under date of 16 October, nothing more is known.
The relics of Nereus and Achilleus are housed since the 6th century together with the relics of Domitilla under the high altar of the church of Ss. Nereo e Achilleo. [11] [12]
The Tridentine calendar had on 12 May a joint feast (semidouble rank) of Nereus, Achilleus and Pancras. The name of Domitilla was added in 1595. [1] The joint celebration of Nereus, Achilleus, Domitilla and Pancras continued with that ranking (see General Roman Calendar of 1954) until reduced to that of simple in 1955 (see General Roman Calendar of Pope Pius XII) and that of third-class feast in 1960 (see General Roman Calendar of 1960).[ citation needed ]
In the present General Roman Calendar, revised in 1969, Saints Nereus and Achilleus (together) and Saint Pancras have distinct celebrations (optional memorials) on 12 May. Saint Domitilla is not included in the revised calendar, because the liturgical honours once paid to her "have no basis in tradition". [1]
The feast is celebrated on the same day by the Eastern Orthodox Church.[ citation needed ]
Pope Caius, also called Gaius, was the bishop of Rome from 17 December 283 to his death in 296. Little information on Caius is available except that given by the Liber Pontificalis, which relies on a legendary account of the martyrdom of Susanna of Rome for its information. According to legend, Caius baptized the men and women who had been converted by Tiburtius and Castulus. His legend states that Caius took refuge in the catacombs of Rome and died a martyr.
Pancras was a Roman citizen who converted to Christianity and was beheaded for his faith at the age of fourteen, around the year 304. His name is Greek (Πανκράτιος) and means "the one that holds everything".
Santi Nereo ed Achilleo is a fourth-century basilica church in Rome, Italy, located in via delle Terme di Caracalla in the rione Celio facing the main entrance to the Baths of Caracalla. It has been the titular church of Cardinal Celestino Aós Braco since 28 November 2020.
This article lists the feast days of the General Roman Calendar as they were at the end of 1954. It is essentially the same calendar established by Pope Pius X (1903–1914) following his liturgical reforms, but it also incorporates changes that were made by Pope Pius XI (1922–1939), such as the institution of the Feast of Christ the King, and the changes made by Pope Pius XII (1939–1958) prior to 1955, chief among them the imposition of the Feast of the Immaculate Heart of Mary upon the universal Church in 1944, the inscription of Pius X into the General Calendar following his 1954 canonization, and the institution of the Feast of the Queenship of Mary in October 1954.
Martinian and Processus were Christian martyrs of ancient Rome. Neither the years they lived nor the circumstances of their deaths are known. They are currently buried in St. Peter's Basilica in Rome.
Saint Juvenal is venerated as the first Bishop of Narni in Umbria. Historical details regarding Juvenal's life are limited. A biography of Juvenal of little historical value, written after the seventh century, states that Juvenal was born in Africa, was ordained by Pope Damasus I, was the first bishop of Narni, and was buried in the Porta Superiore on the Via Flaminia on August 7, though his feast day was celebrated on May 3. This Vita does not call him a martyr but calls him a confessor. The martyrologies of Florus of Lyon and Ado describe Juvenal as a bishop and confessor rather than as a martyr.
Nicomedes was a martyr of unknown era, whose feast is observed 15 September. He was buried in a catacomb on the Via Nomentana near the gate of that name.
There are several saints named Rufus, of which the Roman Martyrology records ten; historical mention is made of the following ones, which have liturgical feasts:
Flavia Domitilla was a Roman noblewoman of the 1st century AD. She was a granddaughter of Emperor Vespasian and a niece of Emperors Titus and Domitian. She married her second cousin, the consul Titus Flavius Clemens, a grand-nephew of Vespasian through his father Titus Flavius Sabinus.
Petronilla is an early Christian saint. She is venerated as a virgin by the Catholic Church. She died in Rome at the end of the 1st century, or possibly in the 3rd century.
Felicitas of Rome, also anglicized as Felicity, is a saint numbered among the Christian martyrs. Apart from her name, the only thing known for certain about this martyr is that she was buried in the Cemetery of Maximus, on the Via Salaria on a 23 November. However, a legend presents her as the mother of the seven martyrs whose feast is celebrated on 10 July. The Eastern Orthodox Church celebrates their martyrdom on 25 January.
Pancras or Pancratius is an Italian saint associated with Taormina and venerated as a Christian martyr. His surviving hagiography is purely legendary. He is, however, recorded in some early martyrologies.
Rufina and Secunda were Roman virgin-martyrs and Christian saints. Their feast day is celebrated on 10 July.
Saint Hermes, born in Greece, died in Rome as a martyr in 120, is venerated as a saint by the Catholic Church and the Eastern Orthodox Church. His name appears in the Martyrologium Hieronymianum as well as entries in the Depositio Martyrum (354). There was a large basilica over his tomb that was built around 600 by Pope Pelagius I and restored by Pope Adrian I. A catacomb in the Salarian Way bears his name.
Saints Marcellinus and Peter are venerated within the Catholic Church as martyrs who were beheaded. Hagiographies place them in 4th century Rome. They are generally represented as men in middle age, with tonsures and palms of martyrdom; sometimes they hold a crown each.
Basilides, Cyrinus, Nabor and Nazarius are saints of the Catholic Church, mentioned in the Martyrology of Bede and earlier editions of the Roman Martyrology for 12 June as four Roman martyrs who suffered death under Diocletian.
The Tridentine calendar is the calendar of saints to be honoured in the course of the liturgical year in the official liturgy of the Roman Rite as reformed by Pope Pius V, implementing a decision of the Council of Trent, which entrusted the task to the Pope.
Marcellus and Apuleius were third- or fourth-century martyrs who were inserted in the General Roman Calendar in the 13th century. They were recognized as saints by the Catholic Church, with 7 October as their feast day. Apuleius is considered purely legendary, and is no longer recognized.
Agapitus is venerated as a martyr saint, who died on August 18, perhaps in 274, a date that the latest editions of the Roman Martyrology say is uncertain.
Barbara Mazzei is an Italian archaeologist known for the discovery of the earliest iconography of the Apostles.
This article incorporates text from a publication now in the public domain : Herbermann, Charles, ed. (1913). "Sts. Nereus and Achilleus, Domitilla and Pancratius". Catholic Encyclopedia . New York: Robert Appleton Company.