Samantan

Last updated

Samantan Nair
Regions with significant populations
Kerala
Languages
Malayalam, Sanskrit
Religion
Hinduism
Related ethnic groups
Illathu Nairs, Kiryathil Nairs, Nambiar, Eradi, Swaroopathil Nair

Samantan Nair, also known as Samanthan Nair or just Samantan (meaning "equal to" or "deemed to be"), was a generic term applied to dignify a group of sub-clans among the ruling elites (Naduvazhi) and feudal lords (Jenmi) of the Nair community in Kerala. [1] [2]

Robin Jeffrey, an anthropologist, described the Samantans as, "A matrilineal caste ranking between Nairs and Kshatriyas" [3]

Related Research Articles

<span class="mw-page-title-main">Kingdom of Valluvanad</span> Independent chiefdom in present-day central Kerala

Valluvanad was an independent chiefdom in present-day central Kerala that held power from the early 12th century to the end of the 18th century. Prior to that, and since the late 10th century, Valluvanad existed as an autonomous chiefdom within the kingdom of the Chera Perumals. The disintegration of the Chera Perumal kingdom in early 12th century led to the independence of the various autonomous chiefdoms of the kingdom, Valluvanad being one of them.

<span class="mw-page-title-main">Nair</span> Caste group in India

The Nair also known as Nayar, are a group of Indian Hindu castes, described by anthropologist Kathleen Gough as "not a unitary group but a named category of castes". The Nair include several castes and many subdivisions, not all of whom historically bore the name 'Nair'. These people lived, and continue to live, in the area which is now the Indian state of Kerala. Their internal caste behaviours and systems are markedly different between the people in the northern and southern sections of the area, although there is not very much reliable information on those inhabiting the north.

<span class="mw-page-title-main">History of Kerala</span>

The term Kerala was first epigraphically recorded as Cheras (Keralaputra) in a 3rd-century BCE rock inscription by the Mauryan emperor Ashoka of Magadha. It was mentioned as one of four independent kingdoms in southern India during Ashoka's time, the others being the Cholas, Pandyas and Satyaputras. The Cheras transformed Kerala into an international trade centre by establishing trade relations across the Arabian Sea with all major Mediterranean and Red Sea ports as well those of Eastern Africa and the Far East. The dominion of Cheras was located in one of the key routes of the ancient Indian Ocean trade. The early Cheras collapsed after repeated attacks from the neighboring Cholas and Rashtrakutas.

<span class="mw-page-title-main">Mushika dynasty</span> Malayalam dynasty

Mushika dynasty, also spelled Mushaka, was a minor dynastic power that held sway over the region in and around Mount Ezhi (Ezhimala) in present-day North Malabar, Kerala, India. The country of the Mushikas, ruled by an ancient lineage of the Hehaya clan of the same name, appears in early historic (pre-Pallava) south India and it is believed that Mushika dynasty has their descents from Heheya Kingdom. Early Tamil poems contain several references to the exploits of Nannan of Ezhimalai. Nannan was known as a great enemy of the pre-Pallava Chera chieftains. The clan also had matrimonial alliances with the Chera, Pandya and Chola chieftains. The Kolathunadu (Kannur) Kingdom, which was the descendant of Mushika dynasty, at the peak of its power, reportedly extended from Netravati River (Mangalore) in the north to Korapuzha (Kozhikode) in the south with Arabian Sea on the west and Kodagu hills on the eastern boundary, also including the isolated islands of Lakshadweep in the Arabian Sea.

The caste system in Kerala differed from that found in the rest of India. While the Indian caste system generally divided the four-fold Varna division of the society into Brahmins, Kshatriyas, Vaishyas and Shudras, in Kerala, there existed only two varnas: Brahmins and Shudras, out of these four, while others were classified as Avarna. The Malayali Brahmins formed the priestly class. Brahmins labeled all other castes as "Sat-sudra", "Shudra" and "Avarna" based on their origin and ritual rank. The exception to this were Kings in Kerala like of Travancore and Cochin, who were ritually promoted to the status of Kshatriya by means of the Hiranyagarbha ceremony.

<span class="mw-page-title-main">Rama Kulasekhara</span> 11th century ruler of Kerala, India

Rama Kulasekhara was the last ruler of the Chera Perumal dynasty of medieval Kerala. He was a contemporary to Chola kings Kulottunga I (1070–1120) and Vikrama Chola. Rama Kulaskehara is best known for briefly recovering Kollam-Trivandrum-Nagercoil region from the powerful Chola empire around 1100/02 AD.

Sambandham was a mode of traditional marriage practiced by Nambudiris, Nairs, Samantan Nairs, Samantha Kshatriyas and Ambalavasis among their own communities as well as with each other, in medieval Kerala, India.

Eradi is a subcaste of the Samantan Nair community from the Indian state of Kerala. The Samoothiri (Zamorin), the erstwhile monarchs and hereditary rulers of the kingdom of Kozhikode, belong to this subcaste. They derive their name from the province of Eranad, where they were the ruling chiefs.

Kartha or Karthavu, meaning "Lord" in the Malayalam language, is an aristocratic title. It was conferred by the Rajas to powerful families, they are Desavazhi or Naduvazhi status.

<span class="mw-page-title-main">Nambudiri</span> Malayali Brahmin caste from Kerala, India

The Nambudiri, also transliterated as Nampoothiri, Nambūdiri, Namboodiri, Namboothiri and Nampūtiri, are a Malayali Brahmin caste, native to what is now the state of Kerala, India, where they constituted part of the traditional feudal elite. Headed by the Azhvanchery Thamprakkal Samrāṭ, the Nambudiris were the highest ranking caste in Kerala. They owned a large portion of the land in the region of Malabar, and together with the Nair monarchs, the Nambudiris formed the landed aristocracy known as the Jenmimar, until the Kerala Land Reforms starting in 1957.

<span class="mw-page-title-main">Naduvazhi</span>

Naduvazhi were feudatory Nair princes who ruled over microstates that are now administrative parts of Kerala, India. They constituted the aristocratic class of Nairs within the Hindu caste system and were either kings themselves or nobility in the service of the kings of Kerala.

<span class="mw-page-title-main">Nair Brigade</span> Army of the Kingdom of Travancore

The Nair Brigade was the army of the erstwhile kingdom of Travancore in India. Nairs were a warrior community of the region. The personal bodyguard of the king Marthanda Varma (1706–1758) was also called Thiruvithamkoor Nair Pattalam. The Travancore army was officially referred as the Travancore Nair Brigade in 1818.

<span class="mw-page-title-main">Ezhava</span> Hindu community of Kerala, India

The Ezhavas, also known as Thiyya or Tiyyar in the Malabar region, are a community with origins in the region of India presently known as Kerala, where in the 2010s they constituted about 23% of the population and were reported to be the largest Hindu community. The Malabar Ezhava group has claimed a higher rank in the Hindu caste system than the other Ezhava groups but was considered to be of a similar rank by colonial and subsequent administrations.

The Samantha Kshatriyas are a noble community of Kerala, India. They were historically ruling elites (Naduvazhi) and feudal aristocrats (Jenmi) in the Kingdom of Cochin and Kingdom of Travancore. Despite their nomenclature suggesting that they are a part of the Kshatriya class in the Hindu ritual ranking system known as Varna, that system has never existed in South India.

<span class="mw-page-title-main">Kavalappara Nair</span>

The Kavalappara is an princely Indian Nair tharavad or swaroopam, whose estates and powers vested in the matrilineally-mediated succession to and from each Kavalappara Nair, who headed the family and held the rank of Moopil Nair. In medieval Kerala, they served as part of the jenmi, or allodially landed nobility, and were sworn to the service of the rajas of the area, first that of Palghat and then later that of Cochin. Based at Kavalappara Desam in Karakkat, Valluvanada, their holdings extended to areas such as Kailiad and Panayur, ultimately compassing some 155,358 acres of jenmom estates, and ranking preeminent among the jenmimars of Malabar.

<span class="mw-page-title-main">North Malabar</span> Geographical / Historical Area in India

North Malabar refers to the geographic area of southwest India covering the state of Kerala's present day Kasaragod, Kannur, and Wayanad districts, and the taluks of Vatakara and Koyilandy in the Kozhikode District of Kerala and the entire Mahé Sub-Division of the Union Territory of Puducherry. Traditionally North Malabar has been defined as the northern portion of the erstwhile Malabar District which lies between Chandragiri River and Korapuzha River. The region between Netravathi River and Chandragiri River, which included the portions between Mangalore and Kasaragod, are also often included in the term North Malabar, as the Kumbla dynasty in the southernmost region of Tulu Nadu, had a mixed lineage of Malayali Nairs and Tuluva Brahmins.

<span class="mw-page-title-main">Kiryathil Nair</span> Sub-caste

Kiryathil Nair or Kiriyath Nair also known as Vellayama Nairs is a Kshatriya subdivision of Nair caste, of martial nobility, having performed the functions of Kshatriyas in Kerala, India. They also did business, industry, medicine and accounting. But as they were Kshatriya sub-division their main occupation was martial nobility.

<span class="mw-page-title-main">Vaikom Satyagraha</span> Indian social movement

Vaikom Satyagraha, from 30 March 1924 to 23 November 1925, was a nonviolent agitation for access to the prohibited public environs of the Vaikom Temple in the Kingdom of Travancore. Kingdom of Travancore was known for its rigid and oppressive caste system. The campaign was led by Congress leaders T. K. Madhavan, K. Kelappan, K. P. Kesava Menon. Other notable leaders who participated in the campaign include George Joseph, E. V. Ramasamy "Periyar" and it was noted for the active support and participation offered by different communities and a variety of activists.

<span class="mw-page-title-main">Pillai (Kerala title)</span> Noble title in Kerala, India

Pillai, meaning Prince, is a title of nobility which can either refer to a ruling chief, members of the nobility, or junior princes of the royal family and was mostly used by the upper-caste Nair feudal lords who were historically ranked as or immediately below the king. The oldest lineages of Pillais include not only Kshatriyas but also brahmins who took up the sword. From the early modern period, the title also came to be bestowed upon Savarna subjects by the Kings for services military or political, most of whom were of Nair origin. The Nair Pillai caste is unrelated to other Pillais. It is important not to confuse them with the Vellala Pillai, Chetti Pillai, etc. Some of them also use 'Pillai' surname in some parts of Kerala, they have distinct identities and no relation with Kerala title "Pillai".

<span class="mw-page-title-main">Chera Perumals of Makotai</span>

Cheraman Perumal dynasty, also known as the Perumal dynasty of Kerala, or Chera Perumals of Makotai, were a ruling dynasty in present-day Kerala, South India. Mahodayapuram, or Makotai, the seat of the Cheraman Perumals, is identified with present-day Kodungallur in central Kerala. Initially, their influence appeared limited to the area between present-day Quilon and Quilandy, but later extended to up to Chandragiri river in north Kerala and to Nagercoil in the south.

References

  1. Mencher, Joan (1963). "The Nayars of South Malabar". Cornell University Press.
  2. Narayanan, Muttayil Govindamenon Sankara (January 1996). Perumāḷs of Kerala: Brahmin Oligarchy and Ritual Monarchy : Political and Social Conditions of Kerala Under the Cēra Perumāḷs of Makōtai (c. AD 800-AD 1124). Current Books Thrissur. ISBN   8193368320.
  3. Jeffrey, Robin (1976). The Decline of Nayar Dominance: Society and Politics in Travancore, 1847–1908. Sussex University Press. ISBN   0-85621-054-4.