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Santo Niño de Tondo | |
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![]() The original image of Santo Niño de Tondo | |
Location | Tondo, Manila, Philippines |
Date | 1572 |
Witness | Miguel López de Legazpi |
Type | Statue made with ivory head, hands, and feet with a wooden body |
Approval | Roman Catholic Archdiocese of Manila (formerly Diocese of Manila) |
Venerated in | Catholic Church |
Shrine | Archdiocesan Shrine of Santo Niño de Tondo |
Patronage | Tondo, Manila |
Attributes | crown, sceptre, globus cruciger, light skin, maroon mantle, gold boots |
Feast day | Third Sunday in January |
The Santo Niño de Tondo is a Catholic title of the Child Jesus associated with a religious image of the Christ Child. [1] The image was brought to the Philippines during the expedition of Miguel López de Legazpi in 1572, and is the second-oldest image of the Child Jesus in the Philippines after the Santo Niño de Cebú. The image is enshrined in the Archdiocesan Shrine of Santo Niño de Tondo.
This statue of the Child Jesus was originally brought to Manila from Acapulco in the early 1570s. [2] This was likely during the expedition of Miguel López de Legazpi. The shrine of the Holy Child was recognized as a Provincial Chapter by the Spanish Augustinian friars of Luzon on May 3, 1572, with Alonzo Alvarado, OSA becoming its official parish priest and director. [3]
The image of Santo Niño de Tondo was taken from its shrine above the high altar on July 14, 1972. Fr. Lorenzo Egos, the then-assistant parish priest, claimed the robbers had fled the church after the doors were locked at 8 p.m. that day.
Coincidentally, after the image was stolen, the country was struck by one of the worst weather-related disasters in Philippine history, Typhoon Gloring. A majority of the Filipino faithful believed the disaster was caused by the theft of the image.
Sometime after the theft, authorities arrested the four men who stole the image, which was found dismembered. The main torso was discarded in a nearby drainage canal, while the head, hands, and feet were found in the possession of other robbers. All parts of the image were nonetheless recovered.
Then-President Ferdinand Marcos, Sr ordered the urgent reconstruction of the desecrated image, which was entrusted to renowned sculptor and santero Máximo Vicente.
The Santo Niño de Tondo is the second-oldest venerated image of the Child Jesus in the country, next to the Santo Niño de Cebu. On February 5, 2019, the church was elevated to the rank of Archdiocesan Shrine, with the Archdiocese of Manila recognising its spiritual, historical, and cultural importance, and the devotion to the Santo Niño de Tondo within and outside the archdiocese.
Filipinos consider the image miraculous, with replicas found in Filipino homes, households, and business establishments. [4] Devotees often accord the image the title Harì ng Tondo (“King of Tondo”). [5]
The feast day of Santo Niño in Tondo is celebrated every the third Sunday of January. The fiesta in Tondo has the biggest participation in Manila, not only because Tondo is the most populous district in the city and poorest, but likely due to many anecdotes of miracles connected to the Santo Niño of Tondo.
According to the Philippine Historical Commission, the people of Tondo celebrated the feast day with a fluvial procession that “attracted thousands of visitors.” Tondo’s terrain once consisted of waterways and tributaries connected to Manila Bay, a probable reason why the present stone church of Tondo was built several meters above sea level to prevent waters from inundating the church.
Nick Joaquín writes, “historically, the devotion to Santo Niño (in general) outranks all others because the first church in the Philippines was built to enshrine an image of the Santo Niño.” [6] In his 1979 book Almanac for Manileños, Joaquín detailed previous celebrations of the fiesta:
"At four in the afternoon on the visperas (meaning the Saturday before) the Sto. Niño of Tondo is borne to the sea by a dancing crowd among which groups of women in pastora hats, or in katipuneda attire: white camisa, red saya. The dancing is through sunny streets hung with bunting and here and there will be a giant heart of bell that opens up as the Sto. Niño passes to unloose a shower of petals. Everyone dances, even the barefoot men bearing the image and the boys bearing standard or farol. At North Harbor waits the great pagoda with turreted altar. The Sto. Niño embarks, along with everybody who can squeeze abroad and the pagoda moves through the flaming hues of the sunset escorted by fishing fleets bedecked with banners the smaller boats racing each other round and round the pagoda. Dusk falls as the flotilla sails northward along the bay. On the pagoda the dancing continues but the trip has also become a picnic as the good old custom of caridad showers forth bags of biscuits and baskets of native oranges. The Sto. Niño moves in a blaze of light on the waters of his city. The voyage ends at the landing in the Velasquez and Pritil, densest tenement of Tondo is even livelier because folks back from school or works join in the merriment and besides, it's always more fun to dance under the stars than under the sun. Parents not only from Tondo or Manila but also from the province come to dance before the Sto. Niño to pray for a sick child or give thanks for a child's recovery."
The fiesta of the Santo Niño de Tondo has since been called the “Labayaw Festival”, a portmanteau of the Tagalog words lakbáy (“journey”) and sayáw (“dance”). It was coined with the meaning of “a joyful journey with the Lord.”
Cebu, also called Cebu Province, officially the Province of Cebu, is a province of the Philippines located in the Central Visayas (Region VII) region, and consists of a main island and 167 surrounding islands and islets. The coastal zone of Cebu is identified as a site of highest marine biodiversity importance in the Coral Triangle.
The Sinulog Festival is an annual cultural and religious festival held on the third Sunday of January in Cebu, with the center of the activities being in Cebu City, and is the centre of the Santo Niño Christian celebrations in the Philippines.
The Kalibo Santo Niño—Ati-Atihan Festival, also simply called Ati-Atihan Festival, is a Philippine festival held annually in January in honor of the Santo Niño in several towns of the province of Aklan, Panay Island. The biggest celebration is held during the third Sunday of January in the town of Kalibo, the province's capital. The name Ati-Atihan means "to imitate the Ati people".
Santo Niño, which means "holy child", is a Spanish title for the Christ Child and may also refer to:
The Señor Santo Niño de Cebú is a Catholic title of the Child Jesus associated with a religious image of the Christ Child widely venerated as miraculous by Filipino Catholics. It is the oldest Christian artifact in the Philippines, originally a gift from the Conquistador Ferdinand Magellan to Rajah Humabon and his wife and chief consort, Hara Humamay on account of their Christian baptism in 1521. The image is the only canonically crowned image of Jesus Christ in the Philippines.
Holy Infant of Atocha, Santo Niño de Atocha, Holy Child of Atocha, Saint Child of Atocha, or Wise Child of Atocha is a Roman Catholic image of the Christ Child popular among the Hispanic cultures of Spain, Latin America and the southwestern United States. It is distinctly characterized by a basket he carries, along with a staff, drinking gourd and a cape to which is affixed a scallop shell, symbol of a pilgrimage to Saint James.
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The Archdiocese of Cebu is a Latin Church archdiocese of the Catholic Church in the Philippines and one of the ecclesiastical provinces of the Catholic Church in the country. It is composed of the entire civil province of Cebu. The jurisdiction, Cebu, is considered as the fount of Christianity in the Far East.
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The Basílica Minore del Santo Niño de Cebú, alternatively known as the Minor Basilica of the Holy Child or simply Santo Niño Basilica, is a minor basilica in Cebu City in the Philippines that was founded in 1565 by Fray Andrés de Urdaneta and Fray Diego de Herrera. It is the oldest Roman Catholic church in the country, allegedly built on the spot where the image of the Santo Niño de Cebú was found during the expedition of Miguel López de Legazpi.
The Our Lady of Guidance is a title of the Blessed Virgin Mary associated with a 16th-century Marian image depicted as the Immaculate Conception and widely venerated by Filipinos. The wooden Black Madonna is considered the oldest extant Marian statue in the Philippines. Locally venerated as patroness of navigators and travelers, the image is enshrined at the Ermita Church in the city of Manila.
The Archdiocesan Shrine of Santo Niño, also known as Santo Niño de Tondo Parish or Tondo Church, is a Roman Catholic church in Tondo, Manila established by the Augustinians. It is the home of the second oldest Sto. Niño in the Philippines, next to the Sto. Niño De Cebu (1521). The Tondo church is also the first parish church in Luzon erected by the May 3, 1572 statute of the Province of the Holy Name of Jesus, with Tambobong (Malabon), Kalookan (Caloocan), Betis (Pampanga), Calumpit (Bulacan) as its first vesitas. It is under the jurisdiction of the Archdiocese of Manila. The church houses an image of the Infant Jesus which originally came from Acapulco, Mexico and was handed over by a wealthy merchant to the Archbishop of Manila at that time, who later turned it over to the parish priest of Tondo, Manila. Since 1572, the image of the Santo Niño has been enshrined in this church.
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