Sayyid Mir Alauddin Attar | |
|---|---|
 | |
| Born | 1338–1339 |
| Died | February 1400–1402 |
| Resting place | Jafaaniyan, Uzbekistan |
| Predecessor | Baha' al-Din Naqshband |
| Successor | Yaqub al-Charkhi |
| Parent | Sayyid Mir Muhammad Khwarezmi |
| Part of a series on |
| Islam |
|---|
 |
Khwaja Sayyid Mir Alauddin ibn Muhammad Attar, was a Sufi Saint from Bukhara and Qutb of the Naqshbandi Sufi order. He was a descendant of Muhammad and son in law of his master and predecessor Khwaja Bahauddin Naqshband. [1]
Alauddin Attar was born in Khwarezm in a Sayyid household. His father was Khwaja Muhammad Khwarezmi who has also been an islamic scholar and Sufi Saint. Khwaja Alauddin Attar was born as Muhammad ibn Muhammad, who then changed his name with the grace of his master Bahauddin Naqshband, due to his superiority as Sufi Saint. Ala, denotes superiority, and din, religion, which was entitled to him. [2] [3]
Alauddin Attar started learning Islamic Sciences from a very young age and accomplished his studies as a young teenager graduating from all contemporary teachers in Bukhara. After his father's demise, he gave all his inheritance from his father to his little brothers. He then got to know Bahauddin Naqshband, who realized his talent. [4] [5]
Alauddin and his master had a very strong emotional relationship that held lifelong. Historical sources compare this relationship with the relationship Jacob had to his son Joseph, for Bahauddin had no son of his own. Bahauddin was so anstonished because of Alauddin's potential as Saint that legends say, he had seen Muhammad himself in a dream, who ordered him to give his daughter's hands in marriage to his descendant Alauddin. [6]
Alauddin issued Khwaja Hasan and Khwaja Hussein, who were the spiritual and judicial heirs of Bahauddin, for he only had two daughters. [7] [8]
According to old historical sources Khwaja Alauddin's ancestry traces back to Muhammad after 19 generations. His lineage is as follows: [9]
He taught many accomplished scholars, like Khwaja Yaqub Charkhi, dedicated himself to many charity projects and advised the contemporary rulers, who asked him for advices. His descendants follow his footsteps until today. His descendants are prominent Sufi Saints, Sheikh ul Islam, Grand Muftis, preachers, Commanders and diplomats. His bloodline and line of succession goes through his two sons Hasan and Hussein. His descendant after 6 Generations Hazrat Ishaan was with official consent of the Mughal Empire the head of the household of Alauddin Attar and Bahauddin Naqshband. Through this line the three Sayyid brothers Sayyid Mir Jan, Sayyid Mahmud Agha and Sayyid Mir Fazlullah Agha upheld the traditions of their ancestor Alauddin Attar. [10] [11]
Sayyid is an honorific title of Hasanid and Husaynid Muslims, recognized as descendants of the Islamic prophet's companion, Ali, through his grandsons, Hasan and Husayn.
The Qadiriyya or the Qadiri order is a Sunni Sufi order (Tariqa) founded by Abdul Qadir Gilani, who was a Hanbali scholar from Gilan, Iran. The symbol of the order is the rose. A rose of green and white cloth, with a star in the middle, is traditionally worn in the cap of Qadiri dervishes. Robes of black felt are customarily worn as well. The names of God are prescribed as chants for repetition, or Dhikr, by initiates.
Khawajah Syed Qutbuddin Maudood Chishti was an early day Sufi Saint, a successor to his father and master Abu Yusuf Bin Saamaan, twelfth link in the Sufi silsilah of Chishti Order, and the Master of Shareef Zandani. He was born around 430 Hijri in the city of Chisht. He initially received education from his father. He memorized the Qur'an by age 7 and completed his education when he was 16. His work includes two books, Minhaaj ul Arifeen and Khulaasat ul Shariah. He died in the month of Rajab at the age of 97 in 533 AH. He was buried at Chisht like many of the early Chishtiyya.
Qadiriyya wa Naqshbandiyya is a Sufi order which is a synthesis of the Qadiri and Naqshbandi orders of Sufism. The Qadiriyya wa Naqshbandiyya Sufi order traces back through its chain of succession to Muhammad, through the Hanbali Islamic scholar Abdul Qadir Gilani and the Hanafi Islamic scholar Shah Baha al-Din Naqshband, combining both of their Sufi orders. The order has a major presence in three countries, namely Pakistan, India, and Indonesia.
The Naqshbandi-Haqqani Golden Chain is the chain of succession of Sufi masters in the Naqshbandi-Haqqani Sufi Order.
Shah Inayatullah, popularly known as Sufi Shah Inayat Shaheed, Shah Shaheed or Shah Inayat of Jhok, was a 17th-century Sindhi Sufi saint and revolutionary from Jhok. He was the first socialist and agricultural reformist of Sindh.
Ziyarat Naqshband Sahab is a Sunni Muslim shrine, or ziyarat, in Srinagar in Jammu and Kashmir, India. It is one of the traditional Mausoleums of the Hazrat Ishaans, who are descendants of Bahauddin Naqshband and Mughal royals. Besides the Ziyarat Naqshband Sahab in Srinagar, Kashmir, the Hazrat Ishaans have a Ziyarat in Lahore in Begampura.
Ghawth SayyidMir Jan Shah Saheb ibn Hasan Naqshbandi Ishaani was a Sunni saint from Kabul and contemporary supreme leader of the Naqshbandi Tariqa and Naqshbandi Ishaani Sub-Tariqa as the 7th hereditary successor of his ancestor Hazrat Ishaan.
Naqib al-ashraf was a governmental post in various Muslim empires denoting the head or supervisor of the descendants of the Islamic prophet Muhammad. The descendants of Muhammad were known as ashraf and throughout Islamic history, the ashraf organized themselves into large groups, akin to corporations, throughout the various Muslim territories. This was done to ensure their special place in Muslim society and thus maintain their socio-political privileges.
Hazrat Ishaan Mahmud bin Sharif bin Zia bin Muhammad bin Tajuddin bin Hussein bin Zahra binte Bahauddin Naqshband was an influential Sunni saint from Bukhara, Uzbekistan and hereditary supreme leader of his ancestor Bahauddin Naqshband's Sufi Order, the Naqshbandiyya.
Mir Sayyid Mahmud Agha, officially known as Sayyid ul Sadaat Mir Sayyid Mahmud Saheb Agha ibn Mir Hasan Naqshbandi al-Hasani wal-Husseini was a Sufi saint of South Asia. He was the brother of Sayyid Mir Jan and acted under him as Grand Master of the Naqshbandi Sufi order. Together with his brother, he preached the legacy of their ancestor Hazrat Ishaan.
Ibrāhīm ibn Mūsā al-Kāẓim, known as al-Murtaḍā, died 825 or after 837, was a ninth century Alid leader who led a rebellion against the Abbasid Caliphate in the Yemen in the aftermath of the Fourth Fitna. He later seized control of Mecca in ca. 817, and was subsequently recognized as legal governor of the city by the caliph al-Ma'mun.
Sayyid Ali al-Akbar ibn al-Hasan was a Sunni Muslim saint, and according to some historians of genealogy the second son of Imam Hasan al-Askari, the eleventh Imam in Shia Islam. He was also the brother of the twelfth Imam Muhammad al-Mahdi. His existence was hidden because of contemporary political conflicts with the political leadership of the Abbasids, reaching its peak at that time.
Sayyid ul-Sadaat Sayyid Moinuddin Hadi Naqshband al-Hasani wal-Husseini, known as "Hazrat Naqshband Saheb", was a Sunni Muslim wali (saint) from Bukhara and direct descendant of Muhammad, through his father Hazrat Ishaan who was a seventh generation descendant of Bahauddin Naqshband. Moinuddin Naqshband succeeded his father in leading the Silsile Aliyya Naqshbandiyya.
Sayyid Mir Fazlullah bin Sayyid Mir Hasan Naqshbandi was a Sunni Saint and Mir and the highest Qadi and Grand Mufti of the Emirate of Afghanistan.
Mir Sayyid Hasan ibn Azimullah was an Emir of a group of Sunni Sayyids of Khorasan, following the Sayyid ul Sadatiyya heritage. His descendants were confirmed as Emirs of the Afghan Sayyids and custodians of the Hazrat Ali Shrine by the Muhammadzai Royal Dynasty.
Sayyid Kastir Gul (1573–1653) was an Islamic jurist and Sufi saint who is revered among Afghans and Pakistanis. He is the patriarch of the Kakakhel tribe.
Abu al Barakat Sayyid Imam Ali Shah (1798-1865) was a senior Indian Sufi Saint. He was of the Qadiri Naqshbandi Sufi Order. He is from Rattar Chhattar a village in Punjab that is called "the noble sanctuary" in his honor. In the Qadiri Naqshbandi Sufi Order he is venerated as the "Crown of the scholars" and "For whom Allah sustains the world".
