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The term tribe is used in many different contexts to refer to a category of human social group. The predominant worldwide usage of the term in English is in the discipline of anthropology. This definition is contested, in part due to conflicting theoretical understandings of social and kinship structures, and also reflecting the problematic application of this concept to extremely diverse human societies. The concept is often contrasted by anthropologists with other social and kinship groups, being hierarchically larger than a lineage or clan, but smaller than a chiefdom, nation or state. These terms are equally disputed. In some cases tribes have legal recognition and some degree of political autonomy from national or federal government, but this legalistic usage of the term may conflict with anthropological definitions.
Matrilineality is the tracing of kinship through the female line. It may also correlate with a social system in which each person is identified with their matriline – their mother's lineage – and which can involve the inheritance of property and/or titles. A matriline is a line of descent from a female ancestor to a descendant in which the individuals in all intervening generations are mothers – in other words, a "mother line". In a matrilineal descent system, an individual is considered to belong to the same descent group as their mother. This ancient matrilineal descent pattern is in contrast to the currently more popular pattern of patrilineal descent from which a family name is usually derived. The matriline of historical nobility was also called their enatic or uterine ancestry, corresponding to the patrilineal or "agnatic" ancestry.
Tribalism is the state of being organized by, or advocating for, tribes or tribal lifestyles. Human evolution has primarily occurred in small hunter-gatherer groups, as opposed to in larger and more recently settled agricultural societies or civilizations. With a negative connotation and in a political context, tribalism can also mean discriminatory behavior or attitudes towards out-groups, based on in-group loyalty.
A clan is a group of people united by actual or perceived kinship and descent. Even if lineage details are unknown, clans may claim descent from founding member or apical ancestor. Clans, in indigenous societies, tend to be endogamous, meaning that their members can marry one another. Clans preceded more centralized forms of community organization and government, and exist in every country. Members may identify with a coat of arms or other symbol to show that they are an independent clan. Kinship-based groups may also have a symbolic ancestor, whereby the clan shares a "stipulated" common ancestor who serves as a symbol of the clan's unity.
In anthropology, kinship is the web of social relationships that form an important part of the lives of all humans in all societies, although its exact meanings even within this discipline are often debated. Anthropologist Robin Fox says that the study of kinship is the study of what humans do with these basic facts of life – mating, gestation, parenthood, socialization, siblingship etc. Human society is unique, he argues, in that we are "working with the same raw material as exists in the animal world, but [we] can conceptualize and categorize it to serve social ends." These social ends include the socialization of children and the formation of basic economic, political and religious groups.
Iroquois kinship is a kinship system named after the Haudenosaunee people, also known as the Iroquois, whose kinship system was the first one described to use this particular type of system. Identified by Lewis Henry Morgan in his 1871 work Systems of Consanguinity and Affinity of the Human Family, the Iroquois system is one of the six major kinship systems.
Eskimo kinship or Inuit kinship is a category of kinship used to define family organization in anthropology. Identified by Lewis Henry Morgan in his 1871 work Systems of Consanguinity and Affinity of the Human Family, the Eskimo system was one of six major kinship systems. The system of English-language kinship terms falls into the Eskimo type.
Omaha kinship is the system of terms and relationships used to define family in Omaha tribal culture. Identified by Lewis Henry Morgan in his 1871 work Systems of Consanguinity and Affinity of the Human Family, the Omaha system is one of the six major kinship systems which he identified internationally.
The Adivasi refers to inhabitants of the Indian subcontinent, generally tribal people. The term is a Sanskrit word coined in the 1930s by political activists to give the tribal people an indigenous identity by claiming an indigenous origin. The term is also used for ethnic minorities, such as Chakmas of Bangladesh, Khas of Nepal, and Vedda of Sri Lanka. The Constitution of India does not use the word Adivasi, instead referring to Scheduled Tribes and Janjati. The government of India does not officially recognise tribes as indigenous people. The country ratified the International Labour Organization (ILO) Convention 107 on Indigenous and Tribal Peoples of the United Nations (1957) and refused to sign the ILO Convention 169. Most of these groups are included in the Scheduled Tribe category under constitutional provisions in India.
In discussing consanguineal kinship in anthropology, a parallel cousin or ortho-cousin is a cousin from a parent's same-sex sibling, while a cross-cousin is from a parent's opposite-sex sibling. Thus, a parallel cousin is the child of the father's brother or of the mother's sister, while a cross-cousin is the child of the mother's brother or of the father's sister. Where there are unilineal descent groups in a society, one's parallel cousins on one or both sides will belong to one's own descent group, while cross-cousins will not.
Structural anthropology is a school of sociocultural anthropology based on Claude Lévi-Strauss' 1949 idea that immutable deep structures exist in all cultures, and consequently, that all cultural practices have homologous counterparts in other cultures, essentially that all cultures are equitable.
Banū Tamīm is an Arab tribe that originated in Najd in the Arabian Peninsula. It is mainly present in Saudi Arabia, Qatar, Kuwait, Iraq, Jordan, Algeria, and has a strong presence in Morocco, Palestine, Tunisia, and Libya. It is also present in many other parts of the Arab world such as Egypt and Khuzestan in Iran. The word Tamim in Arabic means strong and solid. It can also mean those who strive for perfection.
The alliance theory, also known as the general theory of exchanges, is a structuralist method of studying kinship relations. It finds its origins in Claude Lévi-Strauss's Elementary Structures of Kinship (1949) and is in opposition to the functionalist theory of Radcliffe-Brown. Alliance theory has oriented most anthropological French works until the 1980s; its influences were felt in various fields, including psychoanalysis, philosophy and political philosophy.
Kinship terminology is the system used in languages to refer to the persons to whom an individual is related through kinship. Different societies classify kinship relations differently and therefore use different systems of kinship terminology; for example, some languages distinguish between consanguine and affinal uncles, whereas others have only one word to refer to both a father and his brothers. Kinship terminologies include the terms of address used in different languages or communities for different relatives and the terms of reference used to identify the relationship of these relatives to ego or to each other.
Bilateral descent is a system of family lineage in which the relatives on the mother's side and father's side are equally important for emotional ties or for transfer of property or wealth. It is a family arrangement where descent and inheritance are passed equally through both parents. Families who use this system trace descent through both parents simultaneously and recognize multiple ancestors, but unlike with cognatic descent it is not used to form descent groups.
Burton Stein was an American historian, whose area of specialization was India.
Culture and Conflict in the Middle East is a 2008 book by Philip Carl Salzman, an emeritus professor of Anthropology at McGill University and senior fellow of the Frontier Centre for Public Policy, a Canadian thinktank associated with free-market, conservative political thought.
Aidan Southall was a British cultural anthropologist recognised for his fieldwork in urban settings in post-war Africa. Often identified as a pioneer in the study of African cities, Southall is said to have played a significant role in the development of urban anthropology. In 2009, Aidan Southall died. He was married to Betty Stogdon (1945-1966), Isis Ragheb (1966-1973) and Christine Obbo who survived him together with his children with Betty: daughter Lucinda; and son Mark and his wife Madeline with their children Christopher, Catherine and Andrew.
The Albanian tribes form a historical mode of social organization (farefisní) in Albania and the southwestern Balkans characterized by a common culture, often common patrilineal kinship ties tracing back to one progenitor and shared social ties. The fis stands at the center of Albanian organization based on kinship relations, a concept which can be found among southern Albanians also with the term farë.
Detailed anthropological and sociological studies have been made about customs of patrilineal inheritance, where only male children can inherit. Some cultures also employ matrilineal succession, where property can only pass along the female line, most commonly going to the sister's sons of the decedent; but also, in some societies, from the mother to her daughters. Some ancient societies and most modern states employ egalitarian inheritance, without discrimination based on gender and/or birth order.
References
- ↑ Barth, F. (1973). "Descent and marriage reconsidered". In Jack Goody (ed.). The Character of Kinship. pp. 3–19.
- ↑ Aidan Southall (1970) The Illusion of Tribe in Perspectives on Africa: A Reader on Culture, History and Representation, edited by R.R. Grinker and others, John Wiley & Sons via Google Books
- ↑ Burton Stein (1985). "State Formation and Economy Reconsidered: Part One". Modern Asian Studies. 19 (3, Special Issue: Papers Presented at the Conference on Indian Economic and Social History, Cambridge University, April 1984): 387–413. doi:10.1017/S0026749X00007678. JSTOR 312446.
- ↑ Brian Schwimmer Segmentary Lineages, a chapter of Kinship and Social Organization from University of Manitoba