Author | James C. Scott |
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Publisher | Yale University Press |
Publication date | 30 September 2009 |
Media type | Hardcover |
ISBN | 9780300152289 Also available in Paper ( ISBN 9780300169171) and eBook |
Part of a series on |
Political and legal anthropology |
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Social and cultural anthropology |
The Art of Not Being Governed: An Anarchist History of Upland Southeast Asia is a book-length anthropological and historical study of the Zomia highlands of Southeast Asia written by James C. Scott published in 2009. [1] [2] Zomia, as defined by Scott, includes all the lands at elevations above 300 meters stretching from the Central Highlands of Vietnam to Northeastern India, encompassing parts of Vietnam, Cambodia, Laos, Thailand, and Myanmar, as well as four provinces of China. Zomia's 100 million residents are minority peoples "of truly bewildering ethnic and linguistic variety", he writes. Among them are the Akha, Hmong, Karen, Lahu, Mien, and Wa peoples. [3]
For two thousand years, the disparate groups that now reside in Zomia (a mountainous region the size of Europe—2.5 million km2—that consists of portions of seven Asian countries) have fled the projects—slavery, conscription, taxes, corvée, epidemics, and warfare—of the nation state societies that surround them. [2] [4] This book, essentially an "anarchist history", is the first examination of the huge literature on nation-building whose author evaluates why people would deliberately choose to remain stateless.
Scott's main argument is that these people are "barbaric by design": their social organization, geographical location, subsistence practices and culture have been maintained to discourage states from curtailing their freedoms. [5] States want to integrate Zomia peoples and territory to increase their landholdings, resources, and people subject to taxation—in other words, to raise revenue. [1] Scott argues that these many minority groups are "...using their culture, farming practices, egalitarian political structures, prophet-led rebellions, and even their lack of writing systems to put distance between themselves and the states that wished to engulf them." [3] Tribes today do not live outside history according to Scott, but have "as much history as they require" and deliberately practice "state avoidance". [6]
Scott admits to making "bold claims" in his book, but credits many other scholars, including the French anthropologist Pierre Clastres and the American historian Owen Lattimore, as influences. [3]
The text triggered significant debate. [7] : 11 Some academics argue that it reduces complexity to simplistic binaries between state evasion and state co-optation, or between freedom and oppression. [7] : 11 Andrew Ong writes, however, that text acknowledges throughout that autonomy is not binary but rather a negotiated process of positioning and mutual adaptation. [7] : 11 Others have recognised Scott's contribution to championing highland communities, while being critical of simplistic models of environmental determinism that Scott uses. [8]
Recent empirical archaeological and historical evaluations of Scott's anthropological theory suggest that highlands in Southeast Asia were places of creative transformation, and could both resist states and also create new forms of social organisation, including new cities and states. [9] Historical as well as anthropological material also show how hill people were regularly attracted by the wealth of the plains, either raiding plains' villages or settling in lowlands. [10]
Anarchism is a political philosophy and movement that is against all forms of authority and seeks to abolish the institutions it claims maintain unnecessary coercion and hierarchy, typically including the state and capitalism. Anarchism advocates for the replacement of the state with stateless societies and voluntary free associations. A historically left-wing movement, anarchism is usually described as the libertarian wing of the socialist movement.
A state is a political entity that regulates society and the population within a territory. Government is considered to form the fundamental apparatus of contemporary states.
Philipstown is a town located in the western part of Putnam County, New York, United States. The population was 9,831 at the 2020 census.
David Rolfe Graeber was an American anthropologist and anarchist activist. His influential work in economic anthropology, particularly his books Debt: The First 5,000 Years (2011), Bullshit Jobs (2018), and The Dawn of Everything (2021), and his leading role in the Occupy movement, earned him recognition as one of the foremost anthropologists and left-wing thinkers of his time.
James Campbell Scott was an American political scientist and anthropologist specializing in comparative politics. He was a comparative scholar of agrarian and non-state societies.
The Mường are an ethnic group native to northern Vietnam. The Mường is the country's third largest of 53 minority groups, with an estimated population of 1.45 million. The Mường people inhabit a mountainous region of northern Vietnam centered in Hòa Bình Province and some districts of Phú Thọ province and Thanh Hóa Province. They speak the Mường language which is related to the Vietnamese language and the Thổ language and share ancient ethnic roots with the Vietnamese (Kinh) people.
A stateless nation is an ethnic group or nation that does not possess its own sovereign state. Use of the term implies that such ethnic groups has the right to self-determination, to establish an independent nation-state with its own government. Members of stateless nations may be citizens of the country in which they live, or they may be denied citizenship by that country. Stateless nations are usually not represented in international sports or in international organisations such as the United Nations. Nations without a state are classified as fourth-world nations. Some stateless nations have a history of statehood, while some were always stateless.
The Central Highlands, South Central Highlands, Western Highlands or Midland Highlands is a region located in the south central part of Vietnam. It contains the provinces of Đắk Lắk, Đắk Nông, Gia Lai, Kon Tum, and Lâm Đồng.
The Malagasy are a group of Austronesian-speaking ethnic groups indigenous to the island country of Madagascar, formed through generations of interaction between Austronesians originally from southern Borneo and Bantus from Southeast Africa. Traditionally, the population have been divided into sub-ethnic groups. Examples include "Highlander" groups such as the Merina and Betsileo of the central highlands around Antananarivo, Alaotra (Ambatondrazaka) and Fianarantsoa, and the "coastal dwellers" such as the Sakalava, Bara, Vezo, Betsimisaraka, Mahafaly, etc.
The Pararaton, also known as the Katuturanira Ken Angrok, is a 16th-century Javanese historical chronicle written in Kawi. The comparatively short text of 32 folio-size pages contains the history of the kings of Singhasari and Majapahit in eastern Java.
A stateless society is a society that is not governed by a state. In stateless societies, there is little concentration of authority. Most positions of authority that do exist are very limited in power, and they are generally not permanent positions, and social bodies that resolve disputes through predefined rules tend to be small. Different stateless societies feature highly variable economic systems and cultural practices.
Ong Keo (องค์แก้ว) led Austroasiatic-speaking minorities in what in Thailand was called the Holy Man's Rebellion, where it was a widespread but short-lived cause. Against French and Lao forces, however, Ong Keo continued the struggle until his murder in 1910. After his death, fighting still continued under his successor Ong Kommandam until at least 1937. Local legend holds that Ong Keo survived the murder attempt and lived until the early 1970s.
The term Southeast Asian Massif was proposed in 1997 by anthropologist Jean Michaud to discuss the human societies inhabiting the lands above an elevation of approximately 300 metres (1,000 ft) in the southeastern portion of the Asian landmass, thus not merely in the uplands of conventional Mainland Southeast Asia. It concerns highlands overlapping parts of 10 countries: southwest China, Northeast India, eastern Bangladesh, and all the highlands of Myanmar (Burma), Thailand, Vietnam, Laos, Cambodia, Peninsular Malaysia, and Taiwan. The indigenous population encompassed within these limits numbers approximately 100 million, not counting migrants from surrounding lowland majority groups who came to settle in the highlands over the last few centuries.
Tadahiko Shintani is a Japanese linguist and Professor Emeritus of the Tokyo University of Foreign Studies, specializing in the phonology of New Caledonian languages and Southeast Asian languages.
Gumlau, also spelt Gumlao, is a Kachin and Jinghpaw concept that can be used to describe a social system where the political entity is a village or confederation of villages that has been described as emphasizing democracy, egalitarianism, and anarchism, In contemporary Jinghpaw it does not refer to a social system, but can carry the meaning of rebellion.
Anarchism in Malaysia arose from the revolutionary activities of Chinese immigrants in British Malaya, who were the first to construct an organized anarchist movement in the country, reaching its peak during the 1920s. After a campaign of repression by the British authorities, anarchism was supplanted by Bolshevism as the leading revolutionary current, until the resurgence of the anarchist movement during the 1980s, as part of the Malaysian punk scene.
Thanik Lertcharnrit is a Thai Archeologist and Anthropologist and Professor at Silpakorn University. He specializes in southeast Asian archaeology and the public education and perception of archeology, with a focus on public Thai cultural heritage. Professor Lertcharnrit has made many contributions to the field of Cultural Resource Management (CRM), and acted as a pioneering figure and advocate for global public archaeology.
John Norman Miksic is an American-born archaeologist.
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