Sermon of Zaynab bint Ali in the court of Yazid

Last updated

Sermon of Zaynab bint Ali in the court of Yazid are the statements made by Zaynab bint Ali in the presence of Yazid I in the aftermath of the Battle of Karbala when the captive family members of Muhammad, prophet of Islam, and the heads of those murdered were moved to the Levant (equivalent to the historical region of Syria) by the forces of Yazid I. Zaynab delivered a defiant sermon in the court of Yazid in which she humiliated Yazid and exposed his army's atrocities while honoring the Ahl al-Bayt and those killed in Karbala and expounding upon the eternal consequences of the battle. [1] [2]

Contents

Zaynab bint Ali

Zaynab bint Ali (Arabic : زَيْنَب بِنْت عَلِيّ) was one of the daughters of Ali and Fatimah. Like other members of her family she became a great figure of sacrifice, strength, and piety in Islam  in both the Sunni and Shia sects of the religion. Zaynab married Abdullah ibn Ja'far and had three sons and two daughters. When her brother Husayn defended Islam and opposed the tyranny of Yazid caliph in 680 AD (61  AH), Zaynab accompanied his companions, 72 men who, together with Husayn, were brutally slain by government forces numbering 30,000 men at the Battle of Karbala. Zaynab played an important role in disclosing the true events leading up to the massacre of the third Shia Imam Husayn, and his supporters. She also protected the life of her nephew Ali ibn Husayn Zayn al-Abidin, the fourth Shia Imam, as he lay seriously ill and unable to go to the battlefield. Because of her sacrifice and heroism, she became known as the "Hero of Karbala". Zaynab died in 681, and her shrine is located in Damascus, Syria. [3]

Background

After the battle of Karbala the captured family of the prophet and the heads of those who were killed were taken to the Levant by the forces of Yazid. [4] On the first day of the month of Safar, [5] according to Turabi, they arrived in the Levant and the captured family and heads were taken into Yazid's presence. First, the identity of each head was told to him. Then he paid attention to a woman who was objecting. Yazid asked, "Who is this arrogant woman?" All the audience paused for a moment. The woman rose to answer and said: "Why are you asking them [the woman]? Ask me. I'll tell you [who I am]. I am Muhammad's granddaughter. I am Fatima's daughter." People at the court were impressed and amazed by her.

According to the narration of Al-Shaykh Al-Mufid, in Yazid's presence a man with red skin asked Yazid for one of the captured women to be his slave. [6] Yazid hit the lips and teeth of Hussein with his stick while saying: "I wish those of my clan who were killed at Badr, and those who had seen the Khazraj clan wailing (in the battle of Uhad) on account of lancet wounds, were here. [5] At this time, Zaynab bint Ali began to give her sermon. [7] [8]

Context

Tilework inside Mu'awin ul-Mulk Hussainiya, Kermanshah, Iran, depicting Ali ibn Husayn, Zaynab, and other prisoners taken to the Yazdi court A tilework inside Mu'awin ul-Mulk, Yazid court.jpg
Tilework inside Mu'awin ul-Mulk Hussainiya, Kermanshah, Iran, depicting Ali ibn Husayn, Zaynab, and other prisoners taken to the Yazdi court

Zaynab bint Ali started her sermon with the praise of Allah: [8]

In the name of Allah, The most Gracious, the most Merciful. All praise is due to Allah, the Lord of the worlds. May praise and salutations be upon my grandfather, the leader of Allah's messengers and upon his progeny.

God gives time to disbelievers

Verse 178 of chapter of Al Imran was descended about polytheists of Mecca such as Abu Sufyan ibn Harb. Zainab bint Ali once again relates this verse to Yazid, grandson of Abu Sufyan ibn Harb. She said: "Do not be satisfied with this temporal achievement; this time passes quickly and Allah will punish you. You will be humiliated." [1]

As we see in the sermon:

O Yazid! Do you think that we have become humble and despicable owing to the martyrdom of our people and our own captivity? Do you think that by killing the godly persons you have become great and respectable and the Almighty looks at you with special grace and kindness? You have, however, forgotten what Allah says: The disbelievers must not think that our respite is for their good We only give them time to let them increase their sins. For them there will be a humiliating torment. (Quran   3:178  (Yusuf Ali)) [9]

Humiliate the enemy and honoring the Ahl al-Bayt

One concern of Zaynab bint Ali in the battle of Karbala was the humiliation of the enemy and the honor of the Ahl al-Bayt. [2]

O son of the freed ones! Is it justice that you keep your women and slave-girls in seclusion but have made the helpless daughters of the Holy Prophet ride on swift camels and given them in the hands of their enemies so that they may take them from one city to another [9]

Position of those killed in Karbala

Zaynab bint Ali told Yazid not to be happy because of his victory. She named verse 169 of Al Imran and emphasized that those dying for a just cause are victors and that Yazid's happiness will end with the torture of Allah. [1]

It will be the day when Allah will deliver the descendants of the Holy Prophet from the state of being scattered and will bring all of them together in Paradise. This is the promise which Allah has made in the Holy Quran. Do not think of those who are slain for the cause of Allah as dead. They are alive with their Lord and receive sustenance from Him.(Quran   3:169  (Yusuf Ali)) [9]

Referring to the oppression

At this point in the sermon she referred to all the oppression and injustices of the Umayyad from time of Abu Sufyan till the time of Yazid ibn Muawiyah. She also believed that the Umayyad owed their power to the Islamic Ummah's failure to uphold the Quran and the rightful succession to Muhammad. [2] She further stated that:

Our blood is dripping from their hands and our flesh is falling down from their mouths. [9]

External consequences of the battle

Zaynab bint Ali stated that the battle of Karbala had a positive effect on history. She believed that jihad, struggle in the path of Allah, had eternal effects. [2]

You (Yazid) may employ your deceit and cunning efforts, but I swear by Allah that the shame and disgrace which you have earned by the treatment meted out to us cannot be eradicated. [9]

In the News

In his book, Explanations on Sermon of Zaynab bint Ali at the Levant, published by Bustan publications, Ali Karimi Jahromi reviews different opinions about this sermon. [10]

See also

Related Research Articles

<span class="mw-page-title-main">Husayn ibn Ali</span> Grandson of Muhammad and the 3rd Imam (626–680)

Abū ʿAbd Allāh al-Ḥusayn ibn ʿAlī ibn Abī Ṭālib was a grandson of the Islamic prophet Muhammad and a son of Ali ibn Abi Talib and Muhammad's daughter Fatima, as well as a younger brother of Hasan ibn Ali. He is claimed to be the third Imam of Shia Islam after his brother, Hasan, and before his son, Ali ibn Husayn Zayn al-Abidin. Being a grandson of the prophet, he is a member of the Ahl al-Bayt. He is also considered to be a member of the Ahl al-Kisa, and a participant in the event of Mubahala. Muhammad described him and his brother, Hasan, as "the leaders of the youth of Paradise."

<span class="mw-page-title-main">Hasan ibn Ali</span> Grandson of Muhammad and 2nd Shia Imam (625–670)

Hasan ibn Ali was a prominent early Islamic figure. He was the eldest son of Ali and Fatima and a grandson of the Islamic prophet Muhammad. He briefly ruled as caliph from January 661 until August 661. He is considered as the second Imam in Shia Islam, succeeding Ali and preceding his brother Husayn. As a grandson of the prophet, he is part of the ahl al-bayt and the ahl al-kisa, also he is claimed to have participated in the event of Mubahala.

<span class="mw-page-title-main">Ashura</span> 10th day of the Islamic month of Muharram

Ashura is a day of commemoration in Islam. It occurs annually on the 10th of Muharram, the first month of the Islamic calendar. Among Shia Muslims, Ashura is observed through large demonstrations of high-scale mourning as it marks the death of Husayn ibn Ali, who was beheaded during the Battle of Karbala in 680 CE. Among Sunni Muslims, Ashura is observed through celebratory fasting as it marks the day of salvation for Moses and the Israelites, who successfully escaped from Biblical Egypt after Moses called upon God's power to part the Red Sea. While Husayn's death is also regarded as a great tragedy by Sunnis, open displays of mourning are either discouraged or outright prohibited, depending on the specific act.

<span class="mw-page-title-main">Ali ibn Husayn Zayn al-Abidin</span> Great-grandson of the prophet Muhammad and fourth of the Twelve Imams (659-713)

ʿAlī ibn al-Ḥusayn Zayn al-ʿĀbidīn, also known as al-Sajjād or simply as Zayn al-ʿĀbidīn, c. 4 January 659 – c. 13 October 713, was an Imam in Shiʻi Islam after his father Husayn ibn Ali, his uncle Hasan ibn Ali, and his grandfather, Ali.

<span class="mw-page-title-main">Abbas ibn Ali</span> Son of ʿAlī ibn Abī Ṭālib (647-680)

Al-Abbas ibn Ali ibn Abi Talib, also known as Abu al-Fadl, was a son of the Muslim caliph and Imam Ali ibn Abi Talib, who was the cousin, son-in-law, and companion of the Islamic prophet Muhammad. His mother was Fatima bint Hizam, commonly known as Umm al-Banin, not to be confused with Fatima, the daughter of the Prophet.

<span class="mw-page-title-main">Muhammad ibn Abi Bakr</span> Youngest son of caliph Abu Bakr (631–658)

Muḥammad ibn Abī Bakr, was the youngest son of the first Islamic caliph Abu Bakr. His mother was Asma bint Umais, who was a widow of Ja'far ibn Abi Talib prior to her second marriage with Abu Bakr. He became the adopted son of the fourth caliph Ali, and became one of his generals. He was one of the main figure in rebellion against Uthman and was actively involved in siege of his house which resulted in caliph's death.

<span class="mw-page-title-main">Umm Kulthum bint Ali</span> Granddaughter of the Islamic prophet Muhammad

Zaynab al-Ṣughrā, also known by her kunya Umm Kulthūm bint ʿAlī, was the granddaughter of the Islamic prophet Muhammad and the daughter of Ali.

<span class="mw-page-title-main">Zaynab bint Ali</span> Daughter of Ali ibn Abi Talib and Fatimah bint Muhammad (626–682)

Zaynab bint Ali, was the eldest daughter of Ali ibn Abi Talib and Fatima bint Muhammad. The Islamic Prophet Muhammad was her maternal grandfather, and thus she is a member of Ahl al-Bayt. She is often revered not only for her characteristics and actions, but also for her membership in, and continuation of, the biological line of Muhammad. Like other members of her family, she is considered to be a figure of sacrifice, strength, and piety in Islam.

<span class="mw-page-title-main">Family tree of Ali</span> Muslim family tree

Alī ibn Abī Ṭālib was an early Islamic leader. Ali is revered by Sunni Muslims as the fourth Rightly Guided Caliphs, and as a foremost religious authority on the Qur'an and Fiqh. Shi'a Muslims consider him the First Imam appointed by the Islamic prophet Muhammad and the first rightful caliph. Ali was the cousin of Muhammad, and after marriage to Fatimah he also became Muhammad's son-in-law.

<span class="mw-page-title-main">Abd Allah ibn Ja'far</span> One of the Youngest Companion (Sahabi) of Muhammad

ʿAbd Allāh ibn Jaʿfar, was a companion and relative of the Islamic prophet Muhammad, a nephew of Ali and a half-brother of Muhammad ibn Abi Bakr. He was loyal to Ahl al-Bayt in spite of his absence at the Battle of Karbala. He is reported to have said: ”Thanks to God Almighty, I could not support al-Husayn ibn Ali at Karbala, but my two sons did." According to Richard Francis Burton he is widely recognized as the most sympathetic amongst Arabs. His grave is situated near Aqil ibn Abi Talib and Abu Sufyan ibn al-Harith in Jannat al-Baqi

<span class="mw-page-title-main">Al-Qasim ibn Hasan ibn Ali</span> Son of Hasan ibn Ali (667-680)

Al-Qāsim ibn al-Ḥasan was the son of Hasan ibn Ali. He supported his uncle Husayn ibn Ali in fighting off the Umayyad forces during the Battle of Karbala where he was killed at the age of 13.

<span class="mw-page-title-main">Ali al-Akbar ibn Husayn</span> Great-grandson of Muhammad (c. 652–680)

Ali al-Akbar ibn al-Husayn, commonly known as simply Ali al-Akbar, was the son of Al-Husayn ibn Ali, the third Imam, and Umm Layla. He was martyred at the age of 18 on the day of Ashura, in the Battle of Karbala. According to Jean Calmard writing in Iranica, ‘Ali al-Akbar's reputation as a valiant warrior of the Household of Muhammad might have preceded that of Al-‘Abbas ibn ‘Ali.

<span class="mw-page-title-main">Ruqayya bint Husayn</span> Daughter of Husayn ibn Ali

Ruqayya bint al-Ḥusayn, was the daughter of Husayn ibn Ali and Rubab bint Imra al-Qais. Her brothers included Ali Zayn al-Abidin, Ali al-Akbar, and Ali al-Asghar. Her sisters included Fatima al-Sughra and Fatima al-Kubra, with the latter also being called 'Sakina'.

<span class="mw-page-title-main">Muhammad ibn al-Hanafiyya</span>

Muḥammad ibn ʿAlī ibn Abī Ṭālib also known as Muḥammad ibn al-Ḥanafīyya and surnamed Abū al-Qāsim. He was the third son of Ali ibn Abi Talib.

<span class="mw-page-title-main">Holiest sites in Shia Islam</span>

Both Sunni Muslims and Shia Muslims agree on the three holiest sites in Islam being, respectively, the Masjid al-Haram, in Mecca; the Al-Masjid an-Nabawi, in Medina; and the Al Aqsa Mosque compound, in Jerusalem.

<span class="mw-page-title-main">Tasu'a</span> Shiite holiday

Tasu'a is the ninth day of Muharram and the day before Ashura. Several events occurred on this day, including: Shemr's entrance to Karbala, the granting of safe conduct for the children of Umm ul-Banin, preparation for war; and Husayn ibn Ali and his companions were besieged by the enemy. The day is attributed to Abbas ibn Ali because of his actions as commander in the army of Husayn ibn Ali.

<span class="mw-page-title-main">Sermon of Ali ibn Husayn in Damascus</span>

The Sermon of Ali ibn Husayn in Damascus are the statements of Ali ibn Husayn in the presence of Umayyad caliph Yazid I. After the Battle of Karbala, the captured family of Muhammad, the prophet of Islam, and the heads of those killed were moved to the Levant by the forces of Yazid. By order of Yazid, a pulpit was prepared, and a public speaker gave a lecture that placed blame on Ali and Husayn ibn Ali.In reply to the Yazid's speaker, Ali Ibn Husayn;introduced himself and his descendants. Also, he recounted the events leading to the death of Husayn ibn Ali.

<i>Lohoof</i> Shia book

Lohoof is a book by Sayyed Ibn Tawus, a Shia jurist, theologian, and historian. It is kind of Maqtal al-Husayn, narrating the Battle of Karbala, the death of Husayn ibn Ali, and subsequent events.

The Islamic figure Husayn ibn Ali had four daughters: Ruqayya Sakina, Fāṭima aṣ-Ṣughrā and Fāṭima al-Kubrā.

References

  1. 1 2 3 Tahmasebi Beldaji, Asghar (April 2013). "Documentary review of Quran in sermons of Zainab bint Ali". science of Quran and Hadith. 16.
  2. 1 2 3 4 Rezaei, Sara (July 2011). "Principles and guidelines for revivalism in the life of Zaynab bint Ali". Tahura. 9.
  3. Esposito, J. L., ., The Oxford Dictionary of Islam, New York:2003
  4. Qumi Abbas. Muntahal Aamaal fi tarikh al-Nabi wal Aal. Vol. 1. p. 429.
  5. 1 2 Qumi, Abbas. Nafasul Mahmum, Relating to the heart rending tragedy of Karbala'. Translated by Aejaz Ali T Bhujwala. Islamic Study Circle.
  6. Al-Shaykh Al-Mufid. al-Irshad. p. 479.
  7. "Martyrdom of Imam al-Hussain (Radhi Allah Anhu)". ahlus-sunna.com. Retrieved 25 October 2015.
  8. 1 2 Syed Akbar Hyder Assistant Professor of Asian Studies and Islamic Studies University of Texas at Austin N.U.S. (23 March 2006). Reliving Karbala : Martyrdom in South Asian Memory: Martyrdom in South Asian Memory. Oxford University Press, USA. pp. 96–. ISBN   978-0-19-970662-4.
  9. 1 2 3 4 5 Ayati, Ibrahim (2014). A Probe Into The History of Ashura. The Islamic Republic of Pakistan: CreateSpace Independent Publishing Platform. p. 252. ISBN   978-1502541529.
  10. Staff writer. "Explanations on Sermon of Zaynab bint Ali at the Levant". Young Journalist Club. Retrieved October 25, 2015.