This article needs additional citations for verification .(December 2010) |
Author | Ken Wilber |
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Language | English |
Subject | Philosophical naturalism |
Publisher | Shambhala Publications |
Publication date | 1995 |
Publication place | United States |
Media type | |
Pages | 851 |
ISBN | 978-1-57062-744-6 |
Integral theory |
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Integral theorists |
Integral themes |
Influences on integral theory |
Integral artists |
Sex, Ecology, Spirituality: The Spirit of Evolution is a 1995 book by American integral theorist Ken Wilber. Wilber intended it to be the first volume of a series called The Kosmos Trilogy,[ citation needed ] but subsequent volumes were never produced. The book has been both highly acclaimed by some reviewers and harshly criticized by others.
Published in 1995, the book is a work in which Wilber grapples with modern philosophical naturalism, attempting to show its insufficiency as an explanation of being, evolution, and the meaning of life. He also describes an approach, called vision-logic, which he finds qualified to succeed modernism.
Wilber's project in this book requires nothing less than a complete re-visioning of the history of Eastern and Western thought. There are four philosophers that Wilber finds to be of the highest importance:
Wilber argues that the account of existence presented by the Enlightenment is incomplete—it ignores the spiritual and noetic components of existence. He accordingly avoids the term cosmos, which is associated with merely physical existence. He prefers the term kosmos to refer to the sum of manifest existence, which harks back to the usage of the term by the Pythagoreans and other ancient mystics. Wilber conceives of the Kosmos as consisting of several concentric spheres: matter (the physical universe) plus life (the vital realm) plus mind (the mental realm) plus soul (the psychic realm) plus Spirit (the spiritual realm).
In the introduction, Wilber describes the deeply dysteleological perspective of contemporary philosophical naturalism as "the philosophy of 'oops'". He describes the spiritual inadequacies of philosophical naturalism as the source of the contemporary world's menacing ecological crisis. He describes his methodology as outlining "orienting generalizations"—points on which agreement can be found that will reveal a shared world-space.
In the first chapter, "The Web of Life", Wilber uses Arthur Lovejoy's account of the Great Chain of Being to show how the mechanistic, materialistic modern worldview triumphed over the West's traditional, holistic, hierarchical view. The prevalence of pathological, dominating hierarchies throughout history has given hierarchy a bad name. But hierarchy is ultimately inescapable. Thus, we should concentrate on discovering which hierarchies actually do exist and on healing them.
In the second chapter, "The Pattern That Connects", Wilber uses Arthur Koestler's account of holism and holarchy and Ludwig von Bertalanffy's General Systems Theory to describe approximately twenty tenets of all holons. Wilber calls the holistic version of the Great Chain of Being the "Great Nest of Spirit", because this account emphasizes that higher levels include as well as transcend lower ones.
In the third chapter, "Individual And Social", Wilber describes Erich Jantsch's account of co-evolution and self-organizing systems.
In the fourth chapter, "A View From Within", Wilber describes what he calls two fundamental aspects of existence: the "Left-hand path" (interiority) and the "Right-hand path" (exteriority). Gross reductionism — atomism, for example—consists of reducing a whole to its parts. Subtle reductionism— systems theory, for example—consists of reducing the interior to the exterior. Charles Taylor's work is used to show that the Enlightenment paradigm suffers from both gross and subtle reductionism. When Individual and Social spheres are added to the Interior and Exterior aspects of existence, four quadrants emerge.
In the fifth chapter, "The Emergence Of Human Nature", Wilber uses Jean Gebser's account of the development of human consciousness to show how the West progressed from the magic to the mythic to the rational mentalities. This acknowledgment that all of existence is in development adds a third fundamental dimension—depth, or verticality—to Wilber's model of consciousness.
In the sixth chapter, "Magic, Mythic And Beyond", Wilber uses Jean Piaget's theory of developmental psychology to describe the individual development of the contemporary human being. The "Pre/Trans Fallacy" is described. This is Wilber's term for "romantic" approaches, like deep ecology and ecofeminism, that often mistake earlier and more exclusivist modes of being for more mature, more inclusive modes.
In the seventh chapter, "The Farther Reaches Of Human Nature", Wilber uses Jürgen Habermas' account of socio-cultural development to describe collective human development. Wilber describes vision-logic, a non-dominating, global awareness of holistic hierarchy, in which the pathological dissociations of Nature from Self, interiority from exteriority, and creativity from compassion are transformed into healthy differentiations. The validity claims of mystics are compared to Thomas Kuhn's account of scientific paradigms.
In the eighth chapter, "The Depths Of The Divine", Wilber uses the accounts of four mystics to describe the possibilities for further individual spiritual development: the Transcendentalist Ralph Waldo Emerson on nature mysticism, the Christian saint Teresa of Avila on deity mysticism, Meister Eckhart on formless mysticism, and the Hindu guru Ramana Maharshi on nondual mysticism.
In the ninth chapter, "The Way Up Is The Way Down", Wilber describes Neo-Platonist Plotinus' nondual metaphysics. "Ascending" philosophies are those that embrace the One, or the Absolute. "Descending" philosophies are those that embrace the Many, or Plenitude. Both ascent (driven by Eros , or creativity) and descent (driven by Agape , or compassion) are indispensable for a healthy, whole view. Plato's metaphysics, which also included both ascending and descending drives, is described. Plotinus' attack on Gnosticism is described in order to trace differences between healthy and pathological approaches to ascent.
In the tenth chapter, "This-Worldly, Otherworldly", Wilber describes various attempts to repair modernism's fractured and flattened worldview, especially Schelling's existential idealism.
In the eleventh chapter, "Brave New World", Wilber describes the liberating advantages as well as the spiritually crippling disadvantages of the modern, scientific mentality.
In the twelfth chapter, "The Collapse Of The Kosmos", Wilber uses Taylor's account of the effects of the Enlightenment paradigm to show how vertical depth was collapsed into horizontal span and how the ascending drive was dissociated into the "Ego camp" (Immanuel Kant's and Johann Gottlieb Fichte's Transcendent Ego) and the "Eco camp" (Baruch Spinoza's deified Nature). Utilitarianism is described as mistaking sensory pleasure for Spirit, which ultimately resulted in a fixation on hedonism and sex in modern society.
In the thirteenth chapter, "The Dominance Of The Descenders", Wilber describes how the West tried to embrace the Many through science, but failed to embrace the One through mysticism. The result was the rise of Thanatos (Sigmund Freud's death drive), and Phobos (existential fear), which are the respective pathological versions of Agape and Eros.
In the fourteenth chapter, "The Unpacking Of God", Wilber describes aspects of particular historical nondual views that could possibly heal the noetic fissures in the West, especially spiritual practice as understood by Zen and Dzogchen.
The afterword, "At The Edge Of History", includes a meditation on Emptiness as the ground of Being in which all entities are ontologically healed.
In a review of the book, Esalen co-founder and writer Michael Murphy described it as one of the four most important books of the 20th century (the others being Aurobindo's The Life Divine , Heidegger's Being and Time , and Whitehead's Process and Reality ).[ citation needed ]
The cultural historian William Irwin Thompson harshly criticized Wilber's project, contending that systematic "theories of everything" were inherently misguided. He also dismissed Wilber's scholarly achievements as "undergraduate generalizations". [1] A Publishers Weekly reviewer criticized the book as disorganized and wrote that Wilber “has unfortunately tried too hard to cram everything possible into this massive undertaking. The result is that even the hundreds of pages of notes (sometimes useful, sometimes merely repetitive) become a mass of ideas and names.” [2]
Kenneth Earl Wilber II is an American theorist and writer on transpersonal psychology and his own integral theory, a four-quadrant grid which purports to encompass all human knowledge and experience.
The following outline is provided as an overview of and topical guide to spirituality:
Evelyn Underhill was an English Anglo-Catholic writer and pacifist known for her numerous works on religion and spiritual practice, in particular Christian mysticism. Her best-known work is Mysticism, published in 1911.
Spiritual evolution, also called higher evolution, is the idea that the mind or spirit, in analogy to biological evolution, collectively evolves from a simple form dominated by nature, to a higher form dominated by the spiritual or divine. It is differentiated from the "lower" or biological evolution.
Caroline Myss is an American author of 10 books and many audio recordings about mysticism and wellness. She is most well known for publishing Anatomy of the Spirit (1996). She also co-published The Creation of Health with Dr C Norman Shealy MD - ex Harvard professor of neurology. Her most recent book, Archetypes: Who Are You? was published in 2013. Myss describes herself as a medical intuitive and a mystic.
Christian mysticism is the tradition of mystical practices and mystical theology within Christianity which "concerns the preparation [of the person] for, the consciousness of, and the effect of [...] a direct and transformative presence of God" or divine love. Until the sixth century the practice of what is now called mysticism was referred to by the term contemplatio, c.q. theoria, from contemplatio, "looking at", "gazing at", "being aware of" God or the divine. Christianity took up the use of both the Greek (theoria) and Latin terminology to describe various forms of prayer and the process of coming to know God.
The term involution has various meanings. In some instances it refers to a process prior to evolution which gives rise to the cosmos, in others it is an aspect of evolution, and in still others it is a process that follows the completion of evolution in the human form.
Boomeritis: A Novel That Will Set You Free is a polemical 2002 novel by American philosopher Ken Wilber, principally designed to explain Wilber's integral theory and to explain his concept of "Boomeritis". Wilber characterizes this as the deadly combination of a modern egalitarian worldview with a deep unquestioned narcissism commonly held by Baby Boomers and their children in the green meme of Spiral Dynamics, as opposed to Wilber's universal integralism.
Integral yoga, sometimes also called supramental yoga, is the yoga-based philosophy and practice of Sri Aurobindo and The Mother. Central to Integral yoga is the idea that Spirit manifests itself in a process of involution, meanwhile forgetting its origins. The reverse process of evolution is driven toward a complete manifestation of spirit.
Platonism is the philosophy of Plato and philosophical systems closely derived from it, though contemporary Platonists do not necessarily accept all doctrines of Plato. Platonism has had a profound effect on Western thought. At the most fundamental level, Platonism affirms the existence of abstract objects, which are asserted to exist in a third realm distinct from both the sensible external world and from the internal world of consciousness, and is the opposite of nominalism. This can apply to properties, types, propositions, meanings, numbers, sets, truth values, and so on. Philosophers who affirm the existence of abstract objects are sometimes called Platonists; those who deny their existence are sometimes called nominalists. The terms "Platonism" and "nominalism" also have established senses in the history of philosophy. They denote positions that have little to do with the modern notion of an abstract object.
Metaphysical naturalism is a philosophical worldview which holds that there is nothing but natural elements, principles, and relations of the kind studied by the natural sciences. Methodological naturalism is a philosophical basis for science, for which metaphysical naturalism provides only one possible ontological foundation. Broadly, the corresponding theological perspective is religious naturalism or spiritual naturalism. More specifically, metaphysical naturalism rejects the supernatural concepts and explanations that are part of many religions.
Henosis is the classical Greek word for mystical "oneness", "union" or "unity". In Neoplatonism, henosis is unification with what is fundamental in reality: the One, the Source, or Monad. The Neoplatonic concept has precedents in the Greek mystery religions as well as parallels in Eastern philosophy. It is further developed in the Corpus Hermeticum, in Christian theology, Islamic Mysticism, soteriology and mysticism, and is an important factor in the historical development of monotheism during Late Antiquity.
Metaphysics is the branch of philosophy that investigates principles of reality transcending those of any particular science. Cosmology and ontology are traditional branches of metaphysics. It is concerned with explaining the fundamental nature of being and the world. Someone who studies metaphysics can be called either a "metaphysician" or a "metaphysicist".
The following outline is provided as an overview of and topical guide to metaphysics:
Rolf Sattler FLS FRSC is a Canadian plant morphologist, biologist, philosopher, and educator. He is considered one of the most significant contributors to the field of plant morphology and "one of the foremost plant morphologists in the world." His contributions are not only empirical but involved also a revision of the most fundamental concepts, theories, and philosophical assumptions. He published the award-winning Organogenesis of Flowers (1973) and nearly a hundred scientific papers, mainly on plant morphology. As well he has contributed to many national and international symposia and also organized and chaired symposia at international congresses, edited the proceedings of two of them and published them as books.
Neoplatonism is a version of Platonic philosophy that emerged in the 3rd century AD against the background of Hellenistic philosophy and religion. The term does not encapsulate a set of ideas as much as a series of thinkers. Among the common ideas it maintains is monism, the doctrine that all of reality can be derived from a single principle, "the One".
Integral theory as developed by Ken Wilber is a synthetic metatheory aiming to unify a broad spectrum of Western theories and models and Eastern meditative traditions within a singular conceptual framework. The original basis, which dates to the 1970s, is the concept of a "spectrum of consciousness" that ranges from archaic consciousness to the highest form of spiritual consciousness, depicting it as an evolutionary developmental model. This model incorporates stages of development as described in structural developmental stage theories, as well as eastern meditative traditions and models of spiritual growth, and a variety of psychic and supernatural experiences.
Articles related to philosophy of religion include:
The Marriage of Sense and Soul: Integrating Science and Religion is a 1998 book by American author Ken Wilber. It reasons that by adopting contemplative disciplines related to Spirit and commissioning them within a context of broad science, that "the spiritual, subjective world of ancient wisdom" could be joined "with the objective, empirical world of modern knowledge". The text further contends that integrating science and religion in this way would in turn, "have political dimensions sewn into its very fabric".
In philosophy, naturalism is the idea that only natural laws and forces operate in the universe. In its primary sense, it is also known as ontological naturalism, metaphysical naturalism, pure naturalism, philosophical naturalism and antisupernaturalism. "Ontological" refers to ontology, the philosophical study of what exists. Philosophers often treat naturalism as equivalent to materialism, but there are important distinctions between the philosophies.