Shikellamy | |
---|---|
Born | c. 1680 |
Died | December 6, 1748 |
Occupation | Oneida chief |
Children | Logan, Tachnechtoris, "The Spreaking Oak" AKA John Skikellamy or Captain Logan, Second son Tah-gah-jute or Sayughtowa AKA James Logan, third son Arahhot or "Unhappy Jake", 4th son John Petty or Sagogeghyata, daughter widow of Cajadies |
Shikellamy (1680 - December 6, 1748), also spelled Shickellamy and also known as Swatana, was an Oneida chief and overseer for the Iroquois confederacy. In his position as chief and overseer, Shikellamy served as a supervisor for the Six Nations, overseeing the Shawnee and Lenape tribes in central Pennsylvania along the Susquehanna River and protecting the southern border of the Iroquois Confederacy. While his birth date is not known, his first recorded historical appearance was in Philadelphia in 1728. [1] In 1728 he was living in a Shawnee village in Pennsylvania near modern Milton, and moved in 1742 to the village of Shamokin, modern day Sunbury, at the confluence of the West and North Branches of the Susquehanna. Shikellamy was an important figure in the early history of the Province of Pennsylvania and served as a go-between for the colonial government in Philadelphia and the Iroquois chiefs in Onondaga. [2] He welcomed Conrad Weiser to Shamokin and served as Weiser's guide on his journeys into the frontier of Pennsylvania and New York.
Although it is not known when or where Shikellamy was born, his first appearance in the historical record is his 1728 visit to Philadelphia, the provincial capital of Pennsylvania. [1] The Quaker leadership in Philadelphia soon realized that Shikellamy was an important Indian leader and he was invited back to the capital in 1729. He was described as "Shekallamy,...a trusty good Man & great Lover of the English." [1] Shikellamy was sent by the government of Pennsylvania to invite the leaders of the Iroquois Confederacy to a council in 1732. The initial meeting was a success and both sides agreed to meet once again in the future. These meetings were arranged by Conrad Weiser and Shikellamy.
It has been said, though, that Shikellamy came from France, but was captured by Indians as a boy. Others say that he was all Indian, and was a descendant of the Andastes.
During a later meeting, Shikellamy, Weiser and the Pennsylvanians negotiated a 1736 treaty in Philadelphia, including a deed whereby the Iroquois sold the land drained by the Delaware River and south of the Blue Mountain. Since the Iroquois had never until then laid claim to this land, this purchase represented a significant swing in Pennsylvanian policy toward the Native Americans. William Penn had never taken sides in disputes between tribes, but by this purchase, the Pennsylvanians were favoring the Iroquois over the Lenape. Along with the Walking Purchase of 1737, also arranged with the assistance of Shikellamy and Conrad Weiser, this treaty exacerbated Pennsylvania-Lenape relations. The results of this policy shift would help induce the Lenapes to side with the French during the French and Indian Wars, which would result in many colonial deaths. It did, however, help induce the Iroquois to continue to side with the British over the French.
Shikellamy had originally lived in a Shawnee village in the vicinity of modern Milton, along the West Branch Susquehanna River. The Shawnee moved to the west by 1742, and in that year Shikellamy moved to Shamokin village, which was an important Lenape town and home of Sassoonan (also known as Allumapees), a leader who was regarded by Pennsylvania authorities as the Delaware (Lenape) "king." This title had no traditional meaning for the Delawares, who lived in autonomous villages. However, since British colonial governments preferred to deal with a single leader rather than numerous village elders, Sassoonan emerged as the Delaware "king". Pennsylvania officials found Sassoonan useful because he could be induced (with the help of gifts and abundantly free liquor) to sign away Indian lands. [3]
Shikellamy was rewarded for his efforts in the Walking Purchase and other treaties by the colonial government of Pennsylvania. In 1744 Conrad Weiser supervised the construction of a house for Shikellamy at Shamokin. The house was 49.5 feet (15.1 m) long, 17.5 feet (5.3 m) wide, and was covered with a shingle roof. [1]
Shikellamy's position and status at Shamokin made him an important person in the eyes of the Moravian missionaries who sought to spread the gospel to the Indians of Pennsylvania. Count Zinzendorf, a bishop of Moravian Church and native of Germany, visited with him in 1742. The Count believed that Shikellamy, who had converted to Christianity, could serve as a vital agent of change in converting all Indians to the Christian faith. Shikellamy permitted the Moravians to maintain an outpost at Shamokin and served as an emissary between the Moravians and Madame Montour's village of Otstonwakin at the mouth of Loyalsock Creek and French Margaret's village at the mouth of Lycoming Creek. Shikellamy permitted the Moravians to stay at Shamokin because he believed that they had the Indians' best interest at heart. [2] He knew that, unlike other white men, the Moravians had no interest in the Indians' furs and did not want to take their land, nor did the missionaries give Shikellamy's people any alcohol. Shikellamy so admired the Moravians that he permitted them to stay in his home, lent them horses for work, and helped them build their homes. Although the exact date of Shikellamy's earlier conversion to Christianity is unknown, he formally converted to Christianity in November 1748 at the Moravian city of Bethlehem. On his return journey Shikellamy became ill. Despite the efforts of his Moravian friends at Shamokin, the Indian leader succumbed to the illness on December 6, 1748.
Historians are more or less in agreement that Shikellamy, the Oneida Chief, had four or five sons, and at least one daughter. The oldest son Tachnechtoris, [4] "The Spreading Oak" known to the white men as John Shikellamy; and in Jones' History of the Juniata Valley, known as Captain Logan. The second son, Tah-gah-jute or Sayughtowa, meaning "his eyebrows stick out and over", hence spying or "The Beetling Brow," better known as James Logan, renamed for Secretary Logan of Germantown, the Secretary of the Provincial Council, but in later life and to history-Logan, the Mingo. Another son was Arahhot, probably identical with "Unhappy Jake" who was killed in the war with the Catawbas in 1744. John Petty or Sogogeghyata, was the youngest of the four brothers, and bore the name of a Shamokin Indian Trader. [5] Dr John W Jordan states that a fifth son was also killed in battle. Shikellamy also had a daughter, the widow of Cajadies, known as "the best hunter among all the Indians" who died in November 1747. Shikellamy's wife is known as Neanoma, a Cayuga whom he married in New York State a dozen years before removing to Pennsylvania. The children taking the clan or tribe of the mother are referred to as Cayugas as was the tradition. [6]
After his death, Shikellamy was succeeded by his son John Shikellamy, also known as John Logan and Tachnachdoarus (spreading oak). Another one of Shikellamy's sons, James Logan, was named for James Logan, the Quaker Provincial Secretary of Pennsylvania and de facto Superintendent of Indian Affairs. One of these two sons — historians have disagreed which one — later became well known in American history as "Chief Logan," who played a pivotal role in Dunmore's War in 1774 and issued an oft-quoted speech known as "Logan's Lament." A third son was named John Petty, after a trader. Two of his sons were killed in battle. [7]
Statement of Jesse Logan, aged 106 years old and Great Grandson of Chief Shikellamy
Cornplanter Reservation, Penn
October 9, 1915
"I was born on the West Bank of the Allegheny River, in the Cornplanter Reservation, in 1809, the same year as Abraham Lincoln. My father was John Logan, Jr., a Cayuga, the only surviving child of Captain John Logan, the oldest son of Shikellamy. My mother was a daughter of the Seneca Chief Cornplanter. My father after retiring from the war path, settled at Cold Spring, in the Allegheny Reservation, in New York State, where he died in 1844 aged 100 years. Early in life he married Annie, a daughter of Cornplanter, who bore him fine children, three daughters and two sons. The last were names Lyman and Jesse. When my grandfather was old he came to this Reservation, where he lived with my father until his death. To the best of my knowledge, he died in this reservation, and is buried near the grave of Chief Cornplanter. I married Susan, a Seneca maid, and we had one child, James Logan, who died at the age of thirty. He was named for my great-uncle, the immortal Cayuga orator. Physically, my father and my son were small men, much smaller than my grandfather and my great-uncle. I took after my grandfather, as I am of large stature. I remember Cornplanter, my maternal grandfather, very well. He was a large, strong man, not dark in color, and with grey eyes. He was a great man for work. Every morning, winter or summer, rain or shine, at six o'clock he would come out of his house and ring a big dinner bell as a signal for all to get busy. He wore a red cap much the same as the white hunters do now. I remember Philip Tomb, the great elk and panther hunter, who lived a mile up the river. I hunted elk with the famous Jim Jacobs many times. I was taught to hunt by my grandfather, who died in 1820. He was a very old man when I was very young, but I recall what he looked like. I killed hundreds of elk, many bear and deer, and quite a few panthers, the last in 1860. I have always been fond of sports. I walk two miles to town (Corydon) every time there is a baseball game. As a boy I excelled at the Indian games of long ball and snow snake. I love a joke and enjoy a good dinner. I use tobacco and liquor sparingly. I attribute my long life to my love of outdoor exercise and hunting and fishing. In my old age I am well cared for by my Indian friends, but regret that 'my blood flows not in any living person,' to use the language of my great-uncle James. There are many Logans in the Reservations in Pennsylvania and New York; some are descended from my brother and sisters, others adopted the name because of the honor attached to it. I wish I had been invited to attend the unveiling of my great-grandfather's [Shikellamy's] monument in Sunbury next week, but I guess that the world has forgotten Logan. I tried to fight for the white man in the Civil War, but when I got to Harrisburg I was sent back as too old. But I was a dead shot, and can still beat men one-quarter of my age with the gun and bow and arrow. Next summer, if I live I hope to visit Logan Valley, where my grandfather resided, and view the scenes that my father loved to talk about. I would also like to visit Mrs. Gross, at Fort Augusta, who has done so much to honor Shikellamy's memory. I have lived a long while, but I am not tired of life, and each day seems new and pleasant to me."
Shikellamy is a prominent name in Northumberland County today. Shikellamy State Park, Shikellamy High School, and Chief Shikellamy Elementary School carry on his name. In fact, the Shikellamy School District, which owns and operates both of the aforementioned schools, was named after him when the Commonwealth of Pennsylvania commissioned it in 1964. In Berks County, there was a local Boy Scout camp named after Shikellamy (Shikellamy Scout Reservation) that closed in 1978. Above the camp, there is a rock outlook named Shikellamy Summit along the Appalachian Trail.
Logan the Orator was a Cayuga orator and war leader born of one of the Six Nations of the Iroquois Confederacy. After his 1760s move to the Ohio Country, he became affiliated with the Mingo, a tribe formed from Seneca, Cayuga, Lenape and other remnant peoples. He took revenge for family members killed by Virginian Long knives in 1774 in what is known as the Yellow Creek Massacre. His actions against settlers on the frontier helped spark Dunmore's War later that year.
John Abeel III known as Gaiänt'wakê or Kaiiontwa'kon in the Seneca language and thus generally known as Cornplanter, was a Dutch-Seneca chief warrior and diplomat of the Seneca people. As a war chief, Cornplanter fought in the American Revolutionary War on the side of the British. After the war Cornplanter led negotiations with the United States and was a signatory of the Treaty of Fort Stanwix (1784), the Treaty of Canandaigua (1794), and other treaties. He helped ensure Seneca neutrality during the Northwest Indian War.
The Walking Purchase, also known as the Walking Treaty, was a 1737 agreement between the Penn family, the original proprietors of the Province of Pennsylvania, later the Commonwealth of Pennsylvania, and the Lenape native Indians. In the purchase, the Penn family and proprietors claimed that a 1686 treaty with the Lenape ceded an area of 1,200,000 acres (4,860 km2) in present-day Lehigh Valley and Northeastern Pennsylvania, which included a western land boundary extending as far west as a man could walk in a day and a half, which led to its name.
According to historian Kevin Kenny, the Paxton Boys were Pennsylvania's most aggressive colonists. This group of vigilantes from Lancaster and Cumberland counties formed in 1763 to defend themselves from attacks by the Lenape and Shawnee during Pontiac's War.
Shamokin was a multi-ethnic Native American trading village on the Susquehanna River, located partially within the limits of the modern cities of Sunbury and Shamokin Dam, Pennsylvania. It should not be confused with present-day Shamokin, Pennsylvania, located to the east. The village was the focus of missionary efforts, and then was the staging area for raids on English settlements in Pennsylvania during the French and Indian War. It was burned and abandoned by the Lenape in May, 1756. A few months later, Fort Augusta was constructed on the site of the village.
The riverside village of Logstown also known as Logg's Town, French: Chiningue near modern-day Baden, Pennsylvania, was a significant Native American settlement in Western Pennsylvania and the site of the 1752 signing of the Treaty of Logstown between the Ohio Company, the Colony of Virginia, and the Six Nations, which occupied the region. Being an unusually large settlement, and because of its strategic location in the Ohio Country, an area contested by France and England, Logstown was an important community for all parties living along the Ohio and tributary rivers. Logstown was a prominent trade and council site for the contending British and French colonial governments, both of which made abortive plans to construct forts near the town. Logstown was burned in 1754 and although it was rebuilt, in the years following the French and Indian War it became depopulated and was eventually abandoned.
Andrew Montour, also known as Sattelihu, Eghnisara, and Henry, was an important mixed interpreter and negotiator in the Virginia and Pennsylvania backcountry in the latter half of the 18th century. He was of Oneida and Algonquin ancestry, with a French grandfather. Historian James Merrell estimated his birth year as 1720. Likely born in his mother's village of Otstonwakin, he later led the village in the 18th century before settling further west.
The Sheshequin Path was a major Native American trail in the U.S. State of Pennsylvania that ran between two Native American villages: "French Margaret's Town" on the West Branch Susquehanna River and "Sheshequin" on the North Branch of the Susquehanna River. The path ran north and east along Lycoming Creek in Lycoming County and followed much of Towanda Creek in Bradford County. It was a shortcut between the two main branches of the Susquehanna River and was used by early settlers as well as Native Americans.
The Conrad Weiser Homestead was the home of Johann Conrad Weiser, who enlisted the Iroquois on the British side in the French and Indian War. The home is located near Womelsdorf, Berks County, Pennsylvania in the United States. A designated National Historic Landmark, it is currently administered as a historic house museum by the Pennsylvania Historical and Museum Commission. The historic site was established in 1923 to preserve an example of a colonial homestead and to honor Weiser, an important figure in the settlement of the colonial frontier.
Conrad Weiser, born Johann Conrad Weiser, Jr., was a Pennsylvania Dutch (German) pioneer who served as an interpreter and diplomat between the Pennsylvania Colony and Native American nations. Primarily a farmer, he also worked as a tanner, and later served as a soldier and judge. He lived part of the time for six years at Ephrata Cloister, a Protestant monastic community in Lancaster County.
The Mingo people are an Iroquoian group of Native Americans, primarily Seneca and Cayuga, who migrated west from New York to the Ohio Country in the mid-18th century, and their descendants. Some Susquehannock survivors also joined them, and assimilated. Anglo-Americans called these migrants mingos, a corruption of mingwe, an Eastern Algonquian name for Iroquoian-language groups in general. The Mingo have also been called "Ohio Iroquois" and "Ohio Seneca".
Meshemethequater also known as Big Hominy, Great Huminy, Misemeathaquatha, Missemediqueety, or Big Hannoana was a Pekowi Shawnee chief from western Pennsylvania. Although he was a respected warrior, he is best known for participating in peace conferences that prevented war between English settlers and the Shawnees. In 1745 he joined Peter Chartier and other Shawnees who chose loyalty to New France, but after three years he returned to Pennsylvania and apologized. His date and place of death are unknown.
Opessa Straight Tail, also known as Wopatha or Wapatha, was a Pekowi Shawnee Chief. He was the son of Straight Tail Meaurroway Opessa. He is best known for signing, on 23 April 1701, the "Articles of friendship and agreement between William Penn and the Susquehannah, Shawonah, and North Patomack Indians," that designated lands and conditions of coexistence between those tribes and the English settlers.
Kakowatcheky, also known as Kakowatchiky, Cachawatsiky, Kakowatchy, or Kakowatchey, was a Pekowi Shawnee chief believed to be among the first to bring Shawnee people into Pennsylvania. For about fifty years he and the Shawnees lived together with European colonists in Pennsylvania until the mid-1740s when many Shawnees and other Native Americans migrated to the Ohio River Valley.
Neucheconeh was a Pekowi Shawnee chief from western Pennsylvania. From 1732 to 1745, Neucheconeh shared leadership of the Shawnee of western Pennsylvania with Kakowatcheky. During that time, he petitioned the Pennsylvania Provincial Government to regulate the sale of alcohol in Shawnee communities and was involved in the migration of many Shawnees into the Ohio River Valley, away from the influence of European settlers and into a region where game was more plentiful. In 1745 he joined Peter Chartier and other Shawnees who chose loyalty to New France, but after three years he returned to Pennsylvania and apologized. His date and place of death are unknown.
Kuskusky, also known as the Kuskuskies Towns, Kuskuskie Towns, or Kuskuskies' Indian Town, with a wide variety of other spellings, were several Native American communities inhabited near New Castle, Mahoning, and Edinburg, Pennsylvania, and Youngstown, Ohio, during the mid-18th century. It was not one town, but three or four contiguous towns of the Mingoes, Lenape, and Seneca, located along the Beaver River, at and above the junction of its east and west branches, the Mahoning River and the Shenango River. It is usually referred to in the plural.
James Le Tort was a Pennsylvania fur trader and a coureur des bois active in the early 18th century. He established trading posts at several remote Native American communities in Pennsylvania and Ohio and became fluent in the Delaware and Shawnee languages. During the 1720s he frequently served as an interpreter at councils and conferences between Native American leaders and the government of the Province of Pennsylvania.
Sassoonan or Allumapees was a Lenape chief who lived in the colonial-era Province of Pennsylvania in the late 17th and early 18th century. He was known for his negotiations with the provincial government of Pennsylvania in several land purchases. He was a respected leader until political intrigue and migration of the Lenape into the Ohio Country diminished his influence. During his final years he became dependent on alcohol and died in Shamokin in 1747. After his death the Lenape were without a chief until 1752, when the Iroquois half-king Tanacharison appointed Shingas to represent them at the Logstown Treaty conference. He was a son of Tamanend, also known as "Tammany," a well-respected Lenape sachem known as a lover of peace and friendship.
Pisquetomen was a Lenape chief who acted as interpreter and negotiator for the Lenape in dealings with the Provincial government of Pennsylvania during the mid-eighteenth century. After being rejected in his bid to succeed his uncle Sassoonan as Lenape chief, Pisquetomen joined Shingas and Captain Jacobs in a series of deadly attacks on Pennsylvania settlements at the beginning of the French and Indian War. He eventually participated in peace negotiations that led to the Treaty of Easton in 1758, and is believed to have died in 1762.
Tamaqua or Tamaque, also known as The Beaver and King Beaver, was a leading man of the Unalachtigo (Turkey) phratry of the Lenape people. Although the Iroquois in 1752 had appointed Shingas chief of the Lenape at the Treaty of Logstown, after the French and Indian War Tamaqua rose in prominence through his active role as peace negotiator, and was acknowledged by many Lenape as their "king" or chief spokesman. He was among the first to hand over English captives at the end of the French and Indian War and was active in peace negotiations at the conclusion of Pontiac's War. By 1758, he was recognized as one of three principal leaders of the Lenape, being the primary spokesman for the western Lenape in the Ohio Country. He founded the town of Tuscarawas, Ohio, in 1756 and died there in 1769 or 1771.