Slave markets and slave jails in the United States
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Price, Birch & Co., "dealers in slaves" Alexandria, Virginia, photographed c.1862In addition to private jails, enslaved people were often held in public jails, such as a 40-year-old fugitive man named Monday who fought "like the Devil when arrested" and who was held in the jail of Walker County, Alabama (The Democrat, Huntsville, July 7, 1847)
Slave markets and slave jails in the United States were places used for the slave trade in the United States from the founding in 1776 until the total abolition of slavery in 1865. Slave pens, also known as slave jails, were used to temporarily hold enslaved people until they were sold, or to hold fugitive slaves, and sometimes even to "board" slaves while traveling. Slave markets were any place where sellers and buyers gathered to make deals. Some of these buildings had dedicated slave jails, others were negro marts to showcase the slaves offered for sale, and still others were general auction or market houses where a wide variety of business was conducted, of which "negro trading" was just one part.
Slave trading was often done in business clusters where many trading firms operated in close proximity. Such clusters existed on specific streets (such as Pratt Street in Baltimore, Adams Street in Memphis, or Cherry Street in Nashville), in specific neighborhoods (in the American Quarter in New Orleans, and at Shockoe Bottom in Richmond), or in settlements seemingly dedicated to serving planters seeking new agricultural laborers (such as Forks of the Road market in Natchez, Mississippi, and at Hamburg, S.C., across the river from Augusta, Georgia). Many thousands of other sales took place on the steps of county courthouses (to satisfy judgments, estates and claims), on large plantations, or anywhere else there was a slave owner who needed cash in order to settle a debt or pay off a bad bet.
A slave market could operate without a dedicated jail, and a jail could operate without an associated market. For example, the grand hotels of New Orleans, and the Artesian Basin in Montgomery, Alabama, were important slave markets not known for their prison facilities. A number of slave jails in the Upper South were used for holding people until slave traders had enough for a shipment south, but were only rarely the site of slave sales, in part because the profit for the trader was sure to be higher in the Deep South, closer to the labor-hungry plantations of the cotton and sugar districts.
History
Dedicated marts, depots, and lockups were by no means ubiquitous, but the slave trade itself was: "The slave trade took place in nearly every town and city in the South. In most, however, the trade did not have a permanent physical location. Commonly, slaves were sold on court days, usually outdoors at a location near the courthouse, yet those cities with a large slave market had a significant infrastructure dedicated to the buying and selling of humans."[1]New Orleans was the great slave market of the lower Mississippi watershed—with hundreds of traders and a score of slave pens—but there were also markets and sales "at Donaldsonville, Clinton, and East Baton Rouge in Louisiana; at Natchez, Vicksburg, and Jackson in Mississippi; at every roadside tavern, county courthouse, and crossroads across the Lower South."[2][3]
"Sale of Estates, Pictures and Slaves in the Rotunda at New Orleans" by William Henry Brooke from The Slave States of America (1842) by James Silk Buckingham depicts a slave sale at the St. Louis Hotel, sometimes called the French Exchange
Slave traders traveled to farms and small towns to buy enslaved people to bring to market.[2] Slave owners also delivered people they wanted to dispense with.[4] Enslaved people were placed in pens to await being sold, and they could become quite crowded.[4] In New Orleans, most sales were made between September and May. Buyers visited the slave pen and inspected enslaved people prior to the sale.[5] People were held until their means of transportation was arranged. They were transported in groups by boat, walked to their new owners, or a combination of the two. They were moved in groups in a coffle. This meant that people were chained together with iron rings around their necks which were fastened with wooden or iron bars. Men on horseback herded the groups, or coffles, to their destination. They used dogs, guns, and whips.[4] Railroads brought a new, simpler means of travel that did not rely on the use of coffles.[4]
In some cases, slave traders, like Franklin and Armfield Office, had a network of slave depots that were located along their routes.[4] Circa 1833, an Appalachian newspaper complained about the slave traders traveling through the region with coffles, and reported that private jails had been built by slave traders at Baltimore, Washington, Norfolk, and near Fredericksburg.[6] According to Nile's Weekly Register of Baltimore in the 1840s, "The procurement of from fifty to three hundred slaves is a work of days, sometimes of weeks or months. Many plantations must be visited by the trader and his agents. Then a variety of circumstances occasions necessary delays, before the gang can be put in motion for the south. During this period the slaves are secured by handcuffs, fetters, and chains, and put into some place of confinement. The national prison at Washington city, and the state prisons, are prostituted to this use when occasion requires. The more extensive slave-dealers have private prisons constructed expressly for this purpose."[7]
Lumpkin's Jail, the largest in the state of Virginia, was a particularly inhumane place that resulted in people dying of starvation, illness, or beating. They were so cramped that they were sometimes on top of one another. There were no toilet facilities.[4] Swedish writer Fredrika Bremer described slave pens she saw on her travels in America as "great garrets without beds, chairs or tables."[8] Per Frederic Bancroft, "As a rule, in all such places, the floor was the only bed, a dirty blanket was the only covering, a miscellaneous bundle the only pillow.[8] A 1928 history described jail cells built on the Maryland farm of trader George Kephart: "...Mr. Kephart was probably the largest slavedealer in the county. He had two underground jails built where he kept the unruly, as well as a brick jail above ground."[9]
A negro mart was usually a type of urban retail market, usually consisting of a dedicated showroom and/or a workyard, a jail, and storerooms or kitchens for food. Negro marts were urban "clearinghouses" that both acquired enslaved people from more rural districts and sold people for use as farm, skilled, or domestic labor. The term negro mart was most commonly used in Charleston, South Carolina, but can also be found in Memphis, Tennessee, multiple locations in Georgia, et al. In the 1850s, future Confederate military leader Nathan Bedford Forrest operated a heavily advertised negro mart on Adams Street in Memphis.[11] In January 1860, the New York Times reported that the Forrest & Jones negro mart in Memphis had collapsed and caught fire; two people died but the bills of sale for people, "amounting in the aggregate to US$400,000(equivalent to about $13,028,150 in 2022)" were salvaged.[12] A description of "the negro mart of Poindexter & Little" in New Orleans, Louisiana states: "In this mart the Negroes were classified and seated on benches, as goods are arranged on shelves in a well-regulated store. The cooks, mechanics, farm-hands, house-girls, seamstresses, washwomen, barbers, and boys each had their own place."[13] During the Civil War, Gideon J. Pillow wrote a complaint letter to the effect that U.S. Army troops had robbed him of his slaves, and killed or jailed his overseers; he wanted someone to check if the women and children, particularly, were "confined in the Ware house or Negro Mart."[14]
It was not uncommon to hold sales or auctions outdoors in the pre-air-conditioning South; the plaza north of the Charleston Exchange may be the most enduring and notable of these locations. Similarly, rather than depending on candles, kerosene, whale oil, or gaslights, the noon-to-three trading hours of the St. Louis Hotel in New Orleans probably took advantage of the brightest hours of natural light through the rotunda windows. Outdoor slave markets were sometimes controversial. Charleston banned outdoor sales in 1856 and the traders protested that the ban might subtly send a message that there was something wrong with buying and selling people.[15] And in 1837 a correspondent named D wrote to the New Orleans Times-Picayune complaining of being inconvenienced by the "practice which has been recently adopted by negro traders, I know not who, of parading their slaves for sale, on the narrow trottoir in front of the City Hotel, Common street...I have very frequently found much difficulty in making my way through the rank and file of men, women and children, there daily exhibited."[16]
After slavery
Negro marts labeled on an 1854 map of the Forks of the Road in Natchez, Mississippi
The Smithsonian magazine states that "[t]hese were sites of brutal treatment and unbearable sorrow, as callous and avaricious slave traders tore apart families, separating husbands from wives, and children from their parents."[17] During the Civil War, slave pens were used by the Union Army to imprison Confederate soldiers. For instance, slave pens were used for this purpose in St. Louis, Missouri and Alexandria, Virginia.[17] In Natchez, Mississippi, the Forks of the Road slave market was used by the Union soldiers to offer the formerly enslaved protection and freedom.[17] In 2021 the site was made part of the Natchez National Historical Park.[18]
Old slave pens were also repurposed for worship and education. In Lexington, Kentucky, Lewis Robards' slave jail was used as a Congregational church by African Americans. A freedmen's seminary, now Virginia Union University, was established in Lumpkin's Jail. Known as the "devil's half acre", a founder of the seminary James B. Simmons said that it would now be "God's half acre".[17][4] A site formerly called A. Bryan's Negro Mart in Georgia, was commandeered by the U.S. military at the conclusion of the Civil War. It was later described as having four stars on the sign out front; the windows of the upper stories had iron grates, and among the abandoned detritus were "bills of sale for slaves by the hundreds," business correspondence, "handcuffs, whips, and staples for tying, etc." The building turned into a school for formerly enslaved children.[19]
"Old Slave Market, Charleston, S.C." postcard of Charleston Exchange by Detroit Publishing Co., image dated 1913–1918"A List of Runaways Confined in the Jails of this State," Mississippi Free Trader, December 11, 1835
This is a list of notable buildings, structures, and landmarks (etc.), that were used in the slave trade in the United States. Different markets may well have been known for different "products". One historian wrote of New Orleans, "It was in the rotunda of the St. Louis Hotel that pulchritudinous slave girls, usually far removed in complexion from the sable hue of the typical slave women, were oftenest to be obtained. The auctioneers’ stands were solid blocks of masonry placed between the lofty columns which supported the domed roof. At one side of the rotunda were rooms where slaves might be confined temporarily, when necessary, or where men and women might be taken to undergo inspection by prospective purchasers more detailed than was possible in public. Hamilton, who was in the United States in 1843, and published a book about what he saw in New Orleans, adds a final touch: 'When a woman is sold, the auctioneer usually puts his audience in a good humor by a few indecent jokes...'"[20]:150
A slave market is a place where slaves are bought and sold. These markets became a key phenomenon in the history of slavery.
The internal slave trade in the United States, also known as the domestic slave trade, the Second Middle Passage and the interregional slave trade, was the mercantile trade of enslaved people within the United States. It was most significant after 1808, when the importation of slaves from Africa was prohibited by federal law. Historians estimate that upwards of one million slaves were forcibly relocated from the Upper South, places like Maryland, Virginia, Kentucky, North Carolina, Tennessee, and Missouri, to the territories and then-new states of the Deep South, especially Georgia, Alabama, Louisiana, Mississippi, and Arkansas.
The Franklin and Armfield Office, which houses the Freedom House Museum, is a historic commercial building in Alexandria, Virginia. Built c. 1810–1820, it was first used as a private residence before being converted to the offices of the largest slave trading firm in the United States, started in 1828 by Isaac Franklin and John Armfield. Another source, using ship manifests in the National Archives, gives the number as "at least 5,000".
The Forks of the Road was a slave market in Natchez, Mississippi in the United States. The Forks of the Road market was located about a mile from downtown Natchez at the intersection of the ironically named Liberty Road and Washington Road, which has since been renamed to D'Evereux Drive in one direction and St. Catherine Street in the other. The market differed from many other slave sellers of the day by offering individuals on a first-come first-serve basis rather than selling them at auction, either singly or in lots. At one time the Forks of the Road was the second-largest slave market in the United States, trailing only New Orleans.
A coffle, sometimes called a platoon or a drove, was a group of enslaved people chained together and marched from one place to another by owners or slave traders. These troupes, sometimes called shipping lots before they were moved, ranged in size from a fewer than a dozen to 200 or more enslaved people.
The history of slavery in Tennessee began when it was the old Southwest Territory and thus the law regulating slavery in Tennessee was broadly derived from North Carolina law, and was initially comparatively "liberal." However, after statehood, as the fear of slave rebellion and the threat to slavery posed by abolitionism increased, the laws became increasingly punitive: after 1831, "punishments were increased and privileges and immunities were lessened and circumvented." Tennessee was one of five states that allowed slaves the right of a jury trial, and one of three states that never passed anti-literacy laws, although the punishment for forging a slave pass was up to 39 lashes.
Bolton, Dickens & Co. was a slave-trading business of the antebellum United States, headquartered in Memphis, Tennessee. Several of principals of the firm eventually shot and killed one another as part of a long-running dispute over money, events known as the Bolton–Dickens feud. A Bolton & Dickens account ledger survived the American Civil War and is a valuable primary source on the interstate slave trade.
Bernard Moore Campbell and Walter L. Campbell operated an extensive slave-trading business in the antebellum U.S. South. B. M. Campbell, in company with Austin Woolfolk, Joseph S. Donovan, and Hope H. Slatter, has been described as one of the "tycoons of the slave trade" in the Upper South, "responsible for the forced departures of approximately 9000 captives from Baltimore to New Orleans." Bernard and Walter were brothers.
Theophilus Freeman was a 19th-century American slave trader of Virginia, Louisiana and Mississippi. He was known in his own time as wealthy and problematic. Freeman's business practices were described in two antebellum American slave narratives—that of John Brown and that of Solomon Northup—and he appears as a character in both filmed dramatizations of Northrup's Twelve Years a Slave.
Thomas McCargo, also styled Thos. M'Cargo, was a 19th-century American slave trader who worked in Virginia, Kentucky, Mississippi and Louisiana. He is best remembered today for being one of the slave traders aboard the Creole, which was a coastwise slave ship that was commandeered by the enslaved men aboard and sailed to freedom in the British Caribbean. The takeover of the Creole is considered the most successful slave revolt in antebellum American history.
Jonathan Means Wilson, usually advertising as J. M. Wilson, was a 19th-century slave trader of the United States who trafficked people from the Upper South to the Lower South as part of the interstate slave trade. Originally a trading agent and associate to Baltimore traders, he later operated a slave depot in New Orleans. At the time of the 1860 U.S. census of New Orleans, Wilson had the second-highest net worth of the 34 residents who listed their occupation as "slave trader".
Poindexter & Little was a 19th-century American slave-trading company with operations in Tennessee and Louisiana. The principals were likely Thomas B. Poindexter, John J. Poindexter, Montgomery Little, William Little, Chauncey Little, and Benjamin Little. The Littles were brothers; the Poindexters were most likely brothers but possibly cousins. At the time of the 1860 census, Thomas B. Poindexter had the highest declared net worth of any person who listed their occupation as a slave trader in New Orleans. In 1861 they had a slave depot located at 48 Baronne in New Orleans.
Seth Woodroof was a slave trader based in Lynchburg in central Virginia, United States. He was an interstate trader who ran what the Lynchburg Museum called the "most active and infamous" slave pen in the city. He is believed to have been actively trading from approximately 1830 until the beginning of the American Civil War in 1861. Woodroof sat on the Lynchburg city council from 1858 to 1865.
Robert H. Elam, usually advertising as R. H. Elam, was an American interstate slave trader who worked in Tennessee, Kentucky, Louisiana, and Mississippi.
Griffin & Pullum, later Griffin, Pullum & Co., was a 19th-century American interstate slave-trading company. The principals were Pierce Griffin and William A. Pullum. They mainly bought people in Kentucky and sold them in Mississippi.
Isaac Neville, also known as Ike Neville, sometimes spelled Nevil or Nevill, was an American slave trader based in Memphis, Tennessee in the United States.
Forrest's jail was the slave pen owned and operated by Nathan Bedford Forrest in Memphis, Tennessee, United States. Forrest bought 87 Adams Street, located between Second and Third, in 1854. It was located next to a tavern that operated under various names, opposite Hardwick House, and behind the still-extant Episcopal church. Forrest later traded, for fewer than six months, from 89 Adams. Byrd Hill bought 87 Adams in 1859. An estimated 3,800 people were trafficked through Forrest's jail during his five years of ownership.
Elihu Creswell was an "extensive negro trader" of antebellum Louisiana, United States. Raised in an elite family in the South Carolina Upcountry, Creswell eventually moved to New Orleans, where he specialized in "acclimated" slaves, meaning people who had spent most of their lives enslaved in the Mississippi River basin so they were more likely to have acquired immunity to the region's endemic contagious diseases. This gave him a market niche distinct from many of his competitors, who typically imported slaves from Chesapeake region of the Upper South, or from border states as far as west as Missouri. Unique among slave traders, Creswell's will provided for the manumission of his slaves and moreover provided for their transportation to "the free United States of America." His mother, the other major beneficiary of his will, contested this provision. The legal documentation of the case and the "succession of Elihu Creswell" is a valuable primary source on the slave trade in New Orleans and the history of slavery in Louisiana. A judge ultimately rejected Sarah Hunter Creswell's petition and in 1853 when the steamer Cherokee departed New Orleans, among the passengers aboard were 51 free people of color bound for New York.
Calvin Morgan Rutherford, generally known as C. M. Rutherford, was a 19th-century American interstate slave trader. Rutherford had a wide geographic reach, trading nationwide from the Old Dominion of Virginia to as far west as Texas. Rutherford had ties to former Franklin & Armfield associates, worked in Kentucky for several years, advertised to markets throughout Louisiana and Mississippi, and was a major figure in the New Orleans slave trade for at least 20 years. Rutherford also invested his money in steamboats and hotels.
↑ Kytle, Ethan J.; Roberts, Blain (2018). Denmark Vesey's garden: slavery and memory in the cradle of the Confederacy. New York: The New Press. pp.34–35. ISBN9781620973660. LCCN2017041546.
↑ "Communicated". The Times-Picayune. 1837-02-22. p.2. Retrieved 2023-12-11.
↑ Calonius, Erik (2006). The Wanderer: the last American slave ship and the conspiracy that set its sails. New York, N.Y: Saint Martin's Press. p.127. ISBN978-0-312-34347-7.
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