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Sophie Lewis | |
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Born | 1988 |
Nationality | German, British |
Education | |
Alma mater | University of Oxford, The New School, University of Manchester |
Philosophical work | |
Era | Contemporary philosophy |
Region | Western philosophy |
Institutions | University of Pennsylvania |
Main interests | |
Website | lasophielle |
Sophie Lewis (born 1988) is a German-British writer and independent scholar based in Philadelphia, mainly known for her anti-state communism, [1] transfeminism, literary criticism, and cultural analysis, especially her critical-utopian [2] theorization of full surrogacy
, [3] her idea that all reproduction is assisted
[4] as well as amniotechnics
, [5] and her advocacy for family abolition. [6] [7]
Lewis was born in Vienna and raised between Geneva and France. [8] Her mother, Ingrid Helga Lewis, was a middle-class German liberal who was once a Maoist involved in the West German student movement at the University of Göttingen. Lewis described her childhood in a series of personal essays concerning her family and, later, the death of her mother in 2019. Her maternal grandfather was an Adolf Hitler supporter and served in the Wehrmacht and her maternal grandmother was ex-Jewish. Her parents met in Vienna when her mother worked for the BBC German Service. According to Lewis, her mother discovered her Jewish heritage in 2008; her mother's family, the Sternbergs, had changed their surname and had converted to Christianity shortly before The Holocaust in order to embrace anti-Semitic Gentile life.
Lewis's mother was an Anglophile who repudiated German culture and refused to teach her children the German language. [9] [10] [11]
After completing her PhD, Lewis published her first book, Full Surrogacy Now: Feminism against the Family (Verso, 2019). It was followed by Abolish the Family: A Manifesto for Care and Liberation (Verso, 2022). According to reviewer Natalie Suzelis, Lewis' book examines the surrogacy industry and highlight the contraditions of capitalist reproduction. [12] Journalist Marie Solis for VICE explains that Lewis imagines a future where the labor of making new human beings is shared among all of us, 'mother' no longer being a natural category, but instead something we can choose.
[8]
More recently, Lewis completed Enemy Feminisms:TERFs, Policewomen, and Girlbosses Against Liberation (Haymarket Books, 2025), which looks at competing versions of feminism historically.
Lewis has published a number of essays since 2013, on topics ranging from Marilyn Monroe [13] to tradwives, [14] in magazines including Harper's Magazine , [13] the London Review of Books , [15] Boston Review , [16] Frankfurter Allgemeine Zeitung , [17] Logic(s), [18] The Baffler [19] Lux Magazine, [20] Parapraxis, [9] Tank, [21] The Nation , [22] e-flux , [10] Mal Journal, [23] Dissent, [24] The New Inquiry , [25] Jacobin, [26] The White Review , [27] and Salvage. Lewis's peer-reviewed papers have appeared in the journals Feminist Theory, [11] Paragraph, [28] Feminist Review , [29] Signs, [30] Frontiers: A Journal of Women Studies , [31] Gender, Place & Culture , [32] and Dialogues in Human Geography . [33]
Lewis's German-English translations for MIT Press include A Brief History of Feminism (Antje Schrupp) and Communism for Kids (Bini Adamczak). [34] [35] [36] Her translation of Sabine Hark and Paula-Irene Villa Braslavsky's book The Future of Difference: Beyond the Toxic Entanglement of Racism, Sexism and Feminism was published by Verso Books in 2020. [37]
Positive reviews of her work have been written in magazines including The New Yorker , the London Review of Books , and The Times Literary Supplement , the New Statesman, [38] as well as blogs like Libcom.org. [39]
Right-wing and religious commentators have written negative reviews of Lewis's work. [40] [41] Some centrist, left-leaning, and social democratic commentators have been very critical of her work, including: Amber A'Lee Frost, [42] Nina Power, [43] Elizabeth Bruenig, [44] Tom Whyman, [45] Angela Nagle, [46] Antonella Gambotto-Burke, [47] and others. [48] [49] Most of the criticism is towards her views that children don't belong to anyone
and children belong to us all,
as described by Richard Seymour in his essay "Notes on a Normie Shit-Storm". [50]