South East Asia Cultural Organisation

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South East Asia Cultural Organisation
South East Asia Cultural Organisation (SEACO)
AbbreviationSEACO
Named after Southeast Asia
FormationAugust 5, 2011;13 years ago (2011-08-05) [1] [2] [lower-alpha 1]
Founded at Manipur
Type Cultural, international, non-profit, NGO
Legal statusactive
Purposehumanitarian, activism, peacekeeping
Headquarters Imphal, India
Location
Locations
Origins Kangleipak (Meitei for 'Manipur')
Region served
Indian cultural sphere (South Asia and Southeast Asia)
Official languages
General Secretary
  • Konthoujam Ibochouba Kha-Nganba (as of August 2019 [5] )
  • Irengbam Indrajit Meetei (as of December 2021) [3]
President
Kolomcha Achoubi Khuman [5]
Advisor
Akham Langol [5]
Working President
Sanabam Amuchou Mangang [3]
Chief Advisor
Paonam Labango [6]
Key people
  • Jiri Branch [3]
    • L Nilla Moirangcha (president) [3]
    • K Babudhon Luwang (vice president) [3]
    • Y Naba Khumancha (working president) [3]
    • Sagolsem Sarat Mangang (general secretary) [3]
    • S Chaoba Moirangcha (treasurer) [3]
    • Ch Keba (information & publicity secretary) [3]
    • S Lalmani (advisor) [3]
  • Moirang Khunou branch [4]
    • L Gouramani (vice president) [4]
Affiliations Sanamahism (traditional Meitei religion)

The South East Asia Cultural Organisation (SEACO) is an international cultural organization that works for the development of the Meitei culture of Kangleipak ( Meitei for 'Manipur'). [7] It aims to preserve the unique history, culture, identity, and religion of Manipur. It also advocates to take "extra caution about the issue of preservation of the cultural identity of the Indigenous people in the wake of the present globalization". [5] [8]

Contents

Activism for Sanamahi religion

Cultural revivalism of religious festivals

The SEACO is working on the revival of the Meitei religious festivals, including the worship of Pisatao (Meitei : ꯄꯤꯁꯥꯇꯥꯎ ) and the Sanamahi Ahong Khong Chingba (Meitei : ꯁꯅꯥꯃꯍꯤ ꯑꯍꯣꯡ ꯈꯣꯡ ꯆꯤꯡꯕ ), which were replaced by the Vishwakarma Puja and the Ratha Yatra respectively in the 18th-19th centuries in Kangleipak ( Meitei for ' Manipur '). [9]

Worship of Lainingthou Pisatao Khutheiba

Every year, the SEACO is working on the revivalism of the worship of god Lainingthou Pisatao Khutheiba (Meitei : ꯂꯥꯏꯅꯤꯡꯊꯧ ꯄꯤꯁꯥꯇꯥꯎ ꯈꯨꯠꯍꯩꯕ ) among the people, especially craftsmen, artisans and architects of Kangleipak. Historically, the worship of Pisatao was replaced by the Vishwakarma Puja during the reign of King Chandrakirti Singh in Manipur Kingdom. Presently, the SEACO is also providing holy images of the ancient Meitei deity to the devotees. [10] [11] [12]

Worship of Humpu Leima Narengshubi

The SEACO requested the people of Kangleipak to worship goddess Shingjakhombi Humpu Leima Narengshubi (Meitei : ꯁꯤꯡꯖꯥꯈꯣꯝꯕꯤ ꯍꯨꯝꯄꯨ ꯂꯩꯃ ꯅꯥꯔꯦꯡꯁꯨꯕꯤ), the ancient Meitei deity of education and learning. Historically, her cult was replaced by that of Saraswati during the reign of King Chandrakirti Singh on 12th February, 1868. [13]

Revivalism of goddess Panthoibi's cult

Since October 2012, the SEACO was extending monetary help to the people who organise the worship of ancient Meitei goddess Panthoibi (Panthoibi Iratpa) and who embrace the Meitei religion (Sanamahism) to save the "almost extinct culture, social norms, traditions, belief" of the Meitei people. [14]

Efforts of cultural purity

While wishing people for Sajibu Nongma Panba (Sajibu Cheiraoba), the traditional New Year day of the Meiteis, the SEACO earnestly requested people not to mix the indigenous culture with the culture of others, like mixing it with that of Charak Puja. According to the SEACO, such mixing of indigenous cultures with non native cultures will defame the rich culture of the Meitei people. [15]

Symposium

In 2016, the SEACO organised an academic meeting discussing about the revivalism of the Sanamahism, at Ireima Laibung, Pukhoa in Imphal East. During that session, it was said that "reviving of the indigenous cult is the only means for protection and safeguarding" of the identity of the Meitei ethnicity. [6]

Advocacy for official recognition

In 2020, the SEACO advocated for the official recognition of the Sanamahi religion (Meitei : ꯁꯅꯥꯃꯍꯤ ꯂꯥꯏꯅꯤꯡ , romanized:  Sanamahi Laining ) as the minority religion of India in the census data of the year 2021. [16] [17] In 2021, supporting the development of the Sanamahism, the SEACO thanked Nongthombam Biren, the then Chief Minister of Manipur, for his promise of the inclusion of the Sanamahi religion in the 2021 census of India.

Activism in health sector

The SEACO urged the authority concerned (National Medical Commission) for increasing the number of seats of the admission to the MBBS in Manipur from 100 to 150 seats, stressing out the fact that the ratio between population of Manipur and the number of doctors serving in the state is highly disproportionate. [18]

Protests against CAB

Before the Citizenship Amendment Bill was passed as the Citizenship (Amendment) Act, 2019, the SEACO protested against the bill for having some controversies. They stated that the bill (if passed as an act) will wipe out the indigenous people from Northeast India, as the provision of the bill allows the granting of citizenship to the migrants in India. They opposed the implementation of the bill (now an act) in the Northeastern India. [19]

See also

Notes

  1. 1 2 Most of its officially released information are in the Meitei language (officially called the Manipuri language).

Related Research Articles

<span class="mw-page-title-main">Meitei people</span> Ethnic group of South Asia

The Meitei people, Meetei, Manipuri people is an ethnic group native to Manipur. They form the largest and dominant ethnic group of Manipur in Northeast India. They speak the Meitei language, one of the 22 official languages of the Republic of India and the sole official language of Government of Manipur. The Meiteis primarily settled in the Imphal Valley region in modern-day Manipur, though a sizeable population has settled in the other Indian states of Assam, Tripura, Nagaland, Meghalaya, and Mizoram. There is also a notable presence of Meitei people in the neighbouring countries of Myanmar and Bangladesh. The Meitei ethnic group represents about 53% of Manipur's population.

<span class="mw-page-title-main">Sanamahism</span> Indigenous religion of the Meitei people

Sanamahism, also known as Meiteism, or Lainingthouism is an ethnic religion of the Meitei people of Manipur, in Northeast India. It is a polytheistic religion and is named after Lainingthou Sanamahi, one of the most important deities of the Meitei faith. Sanamahi is the eldest son of the supreme god Sidaba Mapu and the supreme goddess Leimarel Sidabi. Traditionally every Meitei household, irrespective of the religion, worships Sanamahi and Leimarel Sidabi. Sanamahism does not have a religious head but has a body, the Maru Loishang, that oversees the main religious activities and governs all affairs of the religion, including the conduct of priest and priestess. The Maru Loishang also acts a court for religious disputes. There are three main departments under the Manu Loishang, namely, the Amaiba Loishang, the Pena Asheiba Loishang, and the Amaibi Loishang. These departments have existed since the reign of King Meidingu Hongnemyoi Khunjao Naothingkhong of Manipur in 662 AD. Sanamahi is the eldest son of the supreme god Sidaba Mapu and the supreme goddess Leimarel Sidabi.

<span class="mw-page-title-main">Pākhangbā</span> Primordial god in Meitei mythology

Pakhangba is a primordial deity, often represented in the form of a dragon, in Meitei mythology and Sanamahism, the indigenous religion of Manipur. He is depicted in the heraldry of Manipur kingdom, which originated in paphal, mythical illustrations of the deity. It is believed that the ancestor of one of the Meitei clans manifested himself as the Pakhangba.

<span class="mw-page-title-main">Imoinu</span> Meitei Goddess

Imoinu or Emoinu is a goddess associated with household, hearth, family, fireplace, kitchen, wealth, peace and prosperity in Meitei mythology and religion of Ancient Kangleipak. She is frequently associated with Leimarel Sidabi. She is regarded as one of the incarnations or representations of goddess Leimarel Sidabi.

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<span class="mw-page-title-main">Nongshāba</span> Lion God of Manipur

Nongshaba is a lion god in Sanamahism and Meitei mythology. He is also regarded as a king of the gods. He is credited with producing light in the primordial universe and is regarded as the maker of the sun. He is worshipped by the people of both the Ningthouja clans as well as the Moirang clans. Nongshaba was worshipped by the people of Moirang clan as a lineage deity and regarded as the father of the god Thangching. He is the greatest of the Umang Lais but he made his only son Thangching the chief deity of Moirang.

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The Meitei calendar or the Manipuri calendar or the Kangleipak calendar or the Maliyapham Palcha Kumshing is a lunar calendar used by the Meitei people of Manipur for their religious, agricultural and other cultural activities. New moon is counted as the end of each month and has twelve months in total. The concept of era in Meitei calendar was first developed by Emperor Maliyafam Palcha, in the year 1397 BC in the realm of Kangleipak in present-day Manipur. It is believed that the 2nd, 3rd, 4th, 6th and 7th months of the Meitei calendar were named after Poireiten's agricultural activities. Similar to Gregorian calendar, the Meitei calendar also consists of twelve months and seven days but the starting date with the Gregorian calendar is different. The new year day known as, Sajibu Cheiraoba is celebrated on the 1st day of the month Sajibu.

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Miss Meetei Chanu or Miss Meitei Chanu is an international annual beauty pageant that is run by the Manipur based Lainingthou Sanamahi Sana Pung (LSSP). The event aims to make Meitei women understand the culture and tradition of Sanamahism. It is one of the most watched beauty pageants in North East India. It co-exists with Miss Manipur, Femina Miss India Manipur and Miss Kangleipak.

<span class="mw-page-title-main">Pisatao</span> God in Meitei mythology

Lainingthou Pishatao, mononymously known as Pisatao, is a primordial deity in Meitei mythology and religion. He is the god of craftsmen and architects. He is regarded as the divine personification of the ultimate reality, the abstract creative power inherent in deities, living and non living beings in the universe. He is one of the divine manifestations of Supreme God Atingkok. In many legends, he is one of the four Gods who control the four directions.

Nongmaiching Hill or Nongmaijing Hill, also known as the Selloi Langmai Ching, is a hill in the Imphal Valley in Manipur, India. It rises to the east of the Imphal City with a peak at an elevation of 5,133 feet (1,565 m) above sea level. It is a holy pilgrimage site for the Meitei people. In Meitei mythology and religion (Sanamahism), it is a sacred mountain and the abode of God Nongpok Ningthou and Goddess Panthoibi. In Meitei folklore, the Nongmaiching is described as the hill that produces "the seven days of a week".

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References

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