Spiritual is the adjective for spirit.
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Spiritual may also refer to:
Spiritual is the adjective for spirit.
Spiritual may also refer to:
New Age is a range of spiritual or religious practices and beliefs which rapidly grew in Western society during the early 1970s. Its highly eclectic and unsystematic structure makes a precise definition difficult. Although many scholars consider it a religious movement, its adherents typically see it as spiritual or as unifying Mind-Body-Spirit, and rarely use the term New Age themselves. Scholars often call it the New Age movement, although others contest this term and suggest it is better seen as a milieu or zeitgeist.
Religious conversion is the adoption of a set of beliefs identified with one particular religious denomination to the exclusion of others. Thus "religious conversion" would describe the abandoning of adherence to one denomination and affiliating with another. This might be from one to another denomination within the same religion, for example, from Protestant Christianity to Roman Catholicism or from Sunnī Islam to Shīʿa Islam. In some cases, religious conversion "marks a transformation of religious identity and is symbolized by special rituals".
The meaning of spirituality has developed and expanded over time, and various meanings can be found alongside each other. Traditionally, spirituality referred to a religious process of re-formation which "aims to recover the original shape of man", oriented at "the image of God" as exemplified by the founders and sacred texts of the religions of the world. The term was used within early Christianity to refer to a life oriented toward the Holy Spirit and broadened during the Late Middle Ages to include mental aspects of life.
Religious ecstasy is a type of altered state of consciousness characterized by greatly reduced external awareness and reportedly expanded interior mental and spiritual awareness, frequently accompanied by visions and emotional euphoria.
Psychology of religion consists of the application of psychological methods and interpretive frameworks to the diverse contents of religious traditions as well as to both religious and irreligious individuals. The various methods and frameworks can be summarized according to the classic distinction between the natural-scientific and human-scientific approaches. The first cluster amounts to objective, quantitative, and preferably experimental procedures for testing hypotheses about causal connections among the objects of one's study. In contrast, the human-scientific approach accesses the human world of experience using qualitative, phenomenological, and interpretive methods. This approach aims to discern meaningful, rather than causal, connections among the phenomena one seeks to understand.
Spiritual evolution, also called higher evolution, is the idea that the mind or spirit, in analogy to biological evolution, collectively evolves from a simple form dominated by nature, to a higher form dominated by the Spiritual or Divine. It is differentiated from the "lower" or biological evolution, and thought to be foreshadowed by enlightened beings who have already evolved to this advanced stage.
In modern usage, enthusiasm refers to intense enjoyment, interest, or approval expressed by a person. The term is related to playfulness, inventiveness, optimism, zest, verve, and high energy. The word was originally used to refer to a person possessed by God, or someone who exhibited intense piety.
A religious experience is a subjective experience which is interpreted within a religious framework. The concept originated in the 19th century, as a defense against the growing rationalism of Western society. William James popularised the concept. In some religions this may result in unverified personal gnosis.
The study of religiosity and intelligence explores the link between religiosity and intelligence or educational level. Religiosity and intelligence are both complex topics that include diverse variables, and the interactions among those variables are not always well understood. For instance, intelligence is often defined differently by different researchers; also, all scores from intelligence tests are only estimates of intelligence, because one cannot achieve concrete measurements of intelligence due to the concept’s abstract nature. Religiosity is also complex, in that it involves wide variations of interactions of religious beliefs, practices, behaviors, and affiliations, across a diverse array of cultures.
Spiritual philosophy is any philosophy or teaching that pertains to spirituality. It may incorporate religious or esoteric themes. It can include any belief or thought system that embraces the existence of a reality that cannot be physically perceived. Concepts of spiritual philosophy are not universal and differ depending on one’s religious and cultural backgrounds. Spiritual philosophy can also be solely based on one’s personal and experiential connections.
This is a glossary of spirituality-related terms. Spirituality is closely linked to religion.
The following outline is provided as an overview of and topical guide to the human self:
Spiritualism is a metaphysical belief that the world is made up of at least two fundamental substances, matter and spirit. This very broad metaphysical distinction is further developed into many and various forms by the inclusion of details about what spiritual entities exist such as a soul, the afterlife, spirits of the dead, deities and mediums; as well as details about the nature of the relationship between spirit and matter. It may also refer to the philosophy, doctrine, or religion pertaining to a spiritual aspect of existence.
Spiritual naturalism, or naturalistic spirituality combines a naturalist philosophy with spirituality. Spiritual naturalism may have first been proposed by Joris-Karl Huysmans in 1895 in his book En Route.
Coming into prominence as a writer during the 1870s, Huysmans quickly established himself among a rising group of writers, the so-called Naturalist school, of whom Émile Zola was the acknowledged head...With Là-bas (1891), a novel which reflected the aesthetics of the spiritualist revival and the contemporary interest in the occult, Huysmans formulated for the first time an aesthetic theory which sought to synthesize the mundane and the transcendent: "spiritual Naturalism".
Spiritual crisis is a form of identity crisis where an individual experiences drastic changes to their meaning system typically because of a spontaneous spiritual experience. A spiritual crisis may cause significant disruption in psychological, social, and occupational functioning. Among the spiritual experiences thought to lead to episodes of spiritual crisis or spiritual emergency are psychiatric complications related to existential crisis, mystical experience, near-death experiences, Kundalini syndrome, paranormal experiences, religious ecstasy, or other spiritual practices.
Integral theory is a synthetic metatheory developed by Ken Wilber. It attempts to place a wide diversity of theories and models into one single framework. The basis is a "spectrum of consciousness," from archaic consciousness to ultimate spirit, presented as a developmental model. This model is based on development stages as described in structural developmental stage theories; various psychic and supernatural experiences; and models of spiritual development. In Wilber's later framework, the AQAL model, it is extended with a grid with four quadrants, synthesizing various theories and models of individual psychological and spiritual development, of collective mutations of consciousness, and of levels or holons of neurological functioning and societal organisation, in a metatheory in which all academic disciplines and every form of knowledge and experience are supposed to fit together.
Engaged spirituality refers to the beliefs and practices of religious or spiritual people who actively engage in the world in order to transform it in ways consistent with their beliefs.
"Spiritual but not religious" (SBNR), also known as "spiritual but not affiliated" (SBNA), or less commonly "more spiritual than religious" is a popular phrase and initialism used to self-identify a life stance of spirituality that does not regard organized religion as the sole or most valuable means of furthering spiritual growth. Historically, the words religious and spiritual have been used synonymously to describe all the various aspects of the concept of religion, but in contemporary usage spirituality has often become associated with the interior life of the individual, placing an emphasis upon the well-being of the "mind-body-spirit", while religion refers to organizational or communal dimensions. Spirituality sometimes denotes noninstitutionalized or individualized religiosity. The interactions are complex since even conservative Christians designate themselves as "spiritual but not religious" to indicate a form of non-ritualistic personal faith.
Atonement is the concept of a person taking action to correct previous wrongdoing on their part, either through direct action to undo the consequences of that act, equivalent action to do good for others, or some other expression of feelings of remorse. From the Middle English attone or atoon, now meaning to be "at one", in harmony, with someone. Atonement "is closely associated to forgiveness, reconciliation, sorrow, remorse, repentance, reparation, and guilt". It can be seen as a necessary step on a path to redemption.
The definition of religion is a controversial and complicated subject in religious studies with scholars failing to agree on any one definition. Oxford Dictionaries defines religion as the belief in and/or worship of a superhuman controlling power, especially a personal God or gods. Others, such as Wilfred Cantwell Smith, have tried to correct a perceived Western bias in the definition and study of religion. Thinkers such as Daniel Dubuisson have doubted that the term religion has any meaning outside of western cultures, while others, such as Ernst Feil doubt that it has any specific, universal meaning even there.