Augustine of Canterbury was a Christian monk who became the first archbishop of Canterbury in the year 597. He is considered the "Apostle to the English" and a founding figure of the Church of England.
Æthelberht was King of Kent from about 589 until his death. The eighth-century monk Bede, in his Ecclesiastical History of the English People, lists him as the third king to hold imperium over other Anglo-Saxon kingdoms. In the late ninth century Anglo-Saxon Chronicle, he is referred to as a bretwalda, or "Britain-ruler". He was the first English king to convert to Christianity.
Justus was the fourth Archbishop of Canterbury. Pope Gregory the Great, sent Justus from Italy to England on a mission to Christianize the Anglo-Saxons from their native paganism, probably arriving with the second group of missionaries despatched in 601. Justus became the first Bishop of Rochester in 604 and attended a church council in Paris in 614.
Laurence was the second Archbishop of Canterbury, serving from about 604 to 619. He was a member of the Gregorian mission sent from Italy to England to Christianise the Anglo-Saxons from their native Anglo-Saxon paganism, although the date of his arrival is disputed. He was consecrated archbishop by his predecessor, Augustine of Canterbury, during Augustine's lifetime, to ensure continuity in the office. While archbishop, he attempted unsuccessfully to resolve differences with the native British bishops by corresponding with them about points of dispute. Laurence faced a crisis following the death of King Æthelberht of Kent, when the king's successor abandoned Christianity; he eventually reconverted. Laurence was revered as a saint after his death in 619.
Mellitus was the first bishop of London in the Saxon period, the third Archbishop of Canterbury, and a member of the Gregorian mission sent to England to convert the Anglo-Saxons from their native paganism to Christianity. He arrived in 601 AD with a group of clergy sent to augment the mission, and was consecrated as Bishop of London in 604. Mellitus was the recipient of a famous letter from Pope Gregory I known as the Epistola ad Mellitum, preserved in a later work by the medieval chronicler Bede, which suggested the conversion of the Anglo-Saxons be undertaken gradually, integrating pagan rituals and customs. In 610, Mellitus returned to Italy to attend a council of bishops, and returned to England bearing papal letters to some of the missionaries.
The Kingdom of the Kentish, today referred to as the Kingdom of Kent, was an early medieval kingdom in what is now South East England. It existed from either the fifth or the sixth century AD until it was fully absorbed into the Kingdom of Wessex in the late 9th century and later into the Kingdom of England in the early 10th century.
Eadbald was King of Kent from 616 until his death in 640. He was the son of King Æthelberht and his wife Bertha, a daughter of the Merovingian king Charibert. Æthelberht made Kent the dominant force in England during his reign and became the first Anglo-Saxon king to convert to Christianity from Anglo-Saxon paganism. Eadbald's accession was a significant setback for the growth of the church, since he retained his people's paganism and did not convert to Christianity for at least a year, and perhaps for as much as eight years. He was ultimately converted by either Laurentius or Justus, and separated from his first wife, who had been his stepmother, at the insistence of the church. Eadbald's second wife was Emma, who may have been a Frankish princess. They had two sons, Eormenred and Eorcenberht, and a daughter, Eanswith.
Anglo-Saxon architecture was a period in the history of architecture in England from the mid-5th century until the Norman Conquest of 1066. Anglo-Saxon secular buildings in Britain were generally simple, constructed mainly using timber with thatch for roofing. No universally accepted example survives above ground. Generally preferring not to settle within the old Roman cities, the Anglo-Saxons built small towns near their centres of agriculture, at fords in rivers or sited to serve as ports. In each town, a main hall was in the centre, provided with a central hearth.
Charibert I was the Merovingian King of Paris, the second-eldest son of Chlothar I and his first wife Ingund. His elder brother Gunthar died sometime before their father's death. He shared in the partition of the Frankish kingdom that followed his father's death in 561, receiving the old kingdom of Childebert I, with its capital at Paris.
Liudhard was a Frankish bishop.
In the seventh century the pagan Anglo-Saxons were converted to Christianity mainly by missionaries sent from Rome. Irish missionaries from Iona, who were proponents of Celtic Christianity, were influential in the conversion of Northumbria, but after the Synod of Whitby in 664, the Anglo-Saxon church gave its allegiance to the Pope.
Peter of Canterbury or Petrus was the first abbot of the monastery of SS. Peter and Paul in Canterbury and a companion of Augustine in the Gregorian mission to Kent. Augustine sent Peter as an emissary to Rome around 600 to convey news of the mission to Pope Gregory I. Peter's death has traditionally been dated to around 607, but evidence suggests that he was present at a church council in Paris in 614, so he probably died after that date.
The Gregorian mission or Augustinian mission was a Christian mission sent by Pope Gregory the Great in 596 to convert Britain's Anglo-Saxons. The mission was headed by Augustine of Canterbury. By the time of the death of the last missionary in 653, the mission had established Christianity among the southern Anglo-Saxons. Along with the Irish and Frankish missions it converted Anglo-Saxons in other parts of Britain as well and influenced the Hiberno-Scottish missions to continental Europe.
Saint Bertha or Saint Aldeberge was the queen of Kent whose influence led to the Christianization of Anglo-Saxon England. She was canonized as a saint for her role in its establishment during that period of English history.
Saint Eanswith, also spelled Eanswythe or Eanswide, was an Anglo-Saxon princess, who is said to have founded Folkestone Priory, one of the first Christian monastic communities for women in Britain. Her possible remains were the subject of research, published in 2020.
The Christianisation of Anglo-Saxon England was a process spanning the 7th century. It was essentially the result of the Gregorian mission of 597, which was joined by the efforts of the Hiberno-Scottish mission from the 630s. From the 8th century, the Anglo-Saxon mission was, in turn, instrumental in the conversion of the population of the Frankish Empire.
The Liudhard medalet is a gold Anglo-Saxon coin or small medal found some time before 1844 near St Martin's Church in Canterbury, England. It was part of the Canterbury-St Martin's hoard of six items. The coin, along with other items found with it, now resides in the World Museum Liverpool. Although some scholarly debate exists on whether or not all the items in the hoard were from the same grave, most historians who have studied the object conclude that they were buried together as a necklace in a 6th-century woman's grave. The coin is set in a mount so that it could be worn as jewellery, and has an inscription on the obverse or front surrounding a robed figure. The inscription refers to Liudhard, a bishop who accompanied Bertha to England when she married Æthelberht the king of Kent. The reverse side of the coin has a double-barred cross, or patriarchal cross, with more lettering.
St Augustine's Cross is a stone memorial in Kent, in a fenced enclosure on the south side of Cottington Road, west of Cliffs End, at Pegwell Bay, Thanet, about 2 miles (3.2 km) west of Ramsgate, 3 miles (4.8 km) north of Richborough Roman Fort, and 12 miles (19 km) east of Canterbury, in the parish of Minster. The cross was erected in 1884 to commemorate the arrival of St Augustine in England in AD 597. It is believed to mark the place where St. Augustine met King Ethelbert for the first time.
St Augustine's Abbey was a Benedictine monastery in Canterbury, Kent, England. The abbey was founded in 598 and functioned as a monastery until its dissolution in 1538 during the English Reformation. After the abbey's dissolution, it underwent dismantlement until 1848.
