Substance abuse in ancient Rome

Last updated

Drugs in ancient Rome were used for a variety of purposes. Cannabis and opium were used as medication to treat conditions such as insomnia or earaches. Roman doctors noticed the addictiveness of these drugs. They wrote that cannabis induced "a warm feeling" and opium was dangerous when diluted. Alcohol was believed to be beneficial when consumed in moderate amounts, yet harmful when consumed in excess. Ancient Roman authors and philosophers, such as Pliny and Seneca, believed that alcohol could cause problems such as frenzy, criminality, tiredness, hypersexuality, decreased sexual potency, and death, and that it would damage the social order.

Contents

Alcoholism

Amphorae used to store Roman wine. Amforos.jpg
Amphorae used to store Roman wine.

Alcoholism may have been widespread in Rome from 600 BCE to 100 CE. Alcohol was common amongst both the upper and lower classes of Roman society. [1] [2] It was believed that moderate drinking would result in increased activity and greater sexual potency. However, alcoholism or excessive drinking would result in the opposite. [3] Many ancient authors condemned drinking, believing it to be detrimental to the social order. The Romans also believed that consumption of alcohol by women would drive them to adultery and promiscuity. [4] Pliny the Elder, in his book Natural History, describes cases of alcoholism. He states that "a great part of mankind are of the opinion that there is nothing else in life worth living for". He also describes people being "driven to frenzy" and a "thousand crimes". Pliny also wrote that whilst drunk, people have a "pallid hue", "drooping eyelids", "tremulous hands", "inebriety", "dreams of monstrous lustfulness and forbidden delights", disturbed sleep, and hangovers. He states that many Romans were driven to their deaths by alcohol. Seneca, a Roman philosopher, wrote that alcohol, when consumed in excess, would cause long-lasting damage that was felt even after the initial effects of the drink had worn off. He believed that drunkenness revealed and amplified personality defects. Seneca described alcoholics who appeared sober whilst having consumed large quantities of alcohol. [5]

Ancient literature provides a few examples of alcoholism. Mark Antony was said to be a heavy drinker. Asclepiades of Ephesus was an ancient Roman man who possibly died of a digestive hemorrhage due to high amounts of alcohol intake, possibly because a doctor prescribed alcohol as medication. Alternatively, binge-drinking may have induced Mallory-Weiss Syndrome, which is bleeding from the mucosa in the stomach and esophagus. [6] Galen describes a Roman teacher's young slave consuming copious amounts of alcohol, resulting in fever, remaining wide-awake, and delirium, which eventually resulted in the slave's death. Galen believed that children should be kept away from alcohol, as not doing so would only incite them to drink further. [1]

Cannabis

Cannabis sativa , also known to the Romans as Cannabion , asterion , and Schoinostrophon, was mentioned numerous times in Roman medical literature. [7] [8] Roman doctors such as Dioscorides and Galen wrote that cannabis could be used to create strong ropes, repel mosquitos, and that it would decrease sexual activity, cause impotence, and cause nausea. [9] [10] When consumed in great quantities cannabis was said to produce a "drying effect". This effect was described as inducing a "warm" feeling in the user. According to Galen, cannabis was served in small cakes for dessert. Aetius, a Greco-Roman philosopher, described cannabis as "bad tasting" and "headache inducing." [11] It was believed that cannabis could treat gonorrhea. [12] Oribasius, the physician of Emperor Julian, believed that cannabis "harms the head" and that it "creates a warm feeling." Marcellus Empiricus wrote that cannabis, when wrapped around the arm and suspended from the neck with a loom weight and a thread, could stop blood flow. [13] Pliny writes that a decoction of cannabis could be used to treat diarrhea in farm animals, gout, arthritis, and earaches. Pliny may have confused multiple different purposes of or kinds of cannabis. [14]

Opium

The usage of opium to treat illnesses such as insomnia, pain, coughs, hysteria, and conditions involving the digestive system was popularized by Galen. [15] Ancient doctors were aware of the addictiveness of opium, and how dangerous an overdose was. [16] Greek physicians believed that opium could cause blindness and death. Roman doctors such as Dioscorides believed that Greek doctors were excessively paranoid about opium's risks. Dioscorides wrote that altering the opium would result in different outcomes. If cut with glaucium , which is a genus of flowers, it would result in saffron opium. If cut with grease, set on fire, and put in a jar, it would result in soft and yellowish-red opium. Adding resin would result in transparent and weaker opium. Both Greek and Roman doctors believed that opium could be used to induce sleep. Dioscorides wrote that to be used as morphine, the leaves and the pods should be boiled, or the sap could be poured on the head. After the fall of Western Rome, opium mostly disappeared from the western world. [17]

Related Research Articles

<span class="mw-page-title-main">Recreational drug use</span> Use of drugs with the primary intention to alter the state of consciousness

Recreational drug use is the use of one or more psychoactive drugs to induce an altered state of consciousness, either for pleasure or for some other casual purpose or pastime. When a psychoactive drug enters the user's body, it induces an intoxicating effect. Recreational drugs are commonly divided into three categories: depressants, stimulants, and hallucinogens.

<span class="mw-page-title-main">Drug prohibition</span> History, effects and enforcement of the prohibition of drugs

The prohibition of drugs through sumptuary legislation or religious law is a common means of attempting to prevent the recreational use of certain intoxicating substances.

Commonly-cited arguments for and against the prohibition of drugs include the following:

<span class="mw-page-title-main">Cannabis (drug)</span> Psychoactive drug from the cannabis plant

Cannabis, also known as marijuana or weed among other names, is a non-chemically uniform drug from the cannabis plant. Native to Central or South Asia, the cannabis plant has been used as a drug for both recreational and entheogenic purposes and in various traditional medicines for centuries. Tetrahydrocannabinol (THC) is the main psychoactive component of cannabis, which is one of the 483 known compounds in the plant, including at least 65 other cannabinoids, such as cannabidiol (CBD). Cannabis can be used by smoking, vaporizing, within food, or as an extract.

<span class="mw-page-title-main">Cannabis and religion</span> Entheogenic use of marijuana

Different religions have varying stances on the use of cannabis, historically and presently. In ancient history some religions used cannabis as an entheogen, particularly in the Indian subcontinent where the tradition continues on a more limited basis.

Many religions have expressed positions on what is acceptable to consume as a means of intoxication for spiritual, pleasure, or medicinal purposes. Psychoactive substances may also play a significant part in the development of religion and religious views as well as in rituals.

<span class="mw-page-title-main">Ancient Greek medicine</span> Collection of medical theories and practices in ancient Greece

Ancient Greek medicine was a compilation of theories and practices that were constantly expanding through new ideologies and trials. The Greek term for medicine was iatrikē. Many components were considered in ancient Greek medicine, intertwining the spiritual with the physical. Specifically, the ancient Greeks believed health was affected by the humors, geographic location, social class, diet, trauma, beliefs, and mindset. Early on the ancient Greeks believed that illnesses were "divine punishments" and that healing was a "gift from the Gods". As trials continued wherein theories were tested against symptoms and results, the pure spiritual beliefs regarding "punishments" and "gifts" were replaced with a foundation based in the physical, i.e., cause and effect.

<span class="mw-page-title-main">Medicine in ancient Rome</span>

Medicine in ancient Rome was highly influenced by ancient Greek medicine, but also developed new practices through knowledge of the Hippocratic Corpus combined with use of the treatment of diet, regimen, along with surgical procedures. This was most notably seen through the works of two of the prominent Greek physicians, Dioscorides and Galen, who practiced medicine and recorded their discoveries. This is contrary to two other physicians like Soranus of Ephesus and Asclepiades of Bithynia, who practiced medicine both in outside territories and in ancient Roman territory, subsequently. Dioscorides was a Roman army physician, Soranus was a representative for the Methodic school of medicine, Galen performed public demonstrations, and Asclepiades was a leading Roman physician. These four physicians all had knowledge of medicine, ailments, and treatments that were healing, long lasting and influential to human history.

<span class="mw-page-title-main">Ancient Rome and wine</span> History of wine in ancient Rome

Ancient Rome played a pivotal role in the history of wine. The earliest influences on the viticulture of the Italian peninsula can be traced to ancient Greeks and the Etruscans. The rise of the Roman Empire saw both technological advances in and burgeoning awareness of winemaking, which spread to all parts of the empire. Rome's influence has had a profound effect on the histories of today's major winemaking regions in France, Germany, Italy, Portugal and Spain.

<span class="mw-page-title-main">Women's medicine in antiquity</span>

Childbirth and obstetrics in classical antiquity were studied by the physicians of ancient Greece and Rome. Their ideas and practices during this time endured in Western medicine for centuries and many themes are seen in modern women's health. Classical gynecology and obstetrics were originally studied and taught mainly by midwives in the ancient world, but eventually scholarly physicians of both sexes became involved as well. Obstetrics is traditionally defined as the surgical specialty dealing with the care of a woman and her offspring during pregnancy, childbirth and the puerperium (recovery). Gynecology involves the medical practices dealing with the health of women's reproductive organs and breasts.

Sextius Niger was a Roman writer on pharmacology during the reign of Augustus or a little later. He may be identical with the son of the philosopher Quintus Sextius, who continued his philosophical teachings.

The history of herbalism is closely tied with the history of medicine from prehistoric times up until the development of the germ theory of disease in the 19th century. Modern medicine from the 19th century to today has been based on evidence gathered using the scientific method. Evidence-based use of pharmaceutical drugs, often derived from medicinal plants, has largely replaced herbal treatments in modern health care. However, many people continue to employ various forms of traditional or alternative medicine. These systems often have a significant herbal component. The history of herbalism also overlaps with food history, as many of the herbs and spices historically used by humans to season food yield useful medicinal compounds, and use of spices with antimicrobial activity in cooking is part of an ancient response to the threat of food-borne pathogens.

The history of medicinal cannabis goes back to the ancient times. Ancient physicians in many parts of the world mixed cannabis into medicines to treat pain and other ailments. In the 19th century, cannabis was introduced for therapeutic use in Western Medicine. Since then, there have been several advancements in how the drug is administered. Initially, cannabis was reduced to a powder and mixed with wine for administration. In the 1970s, synthetic THC was created to be administered as the drug Marinol in a capsule. However, the main mode of administration for cannabis is smoking because its effects are almost immediate when the smoke is inhaled. Between 1996 and 1999, eight U.S. states supported cannabis prescriptions opposing policies of the federal government. Most people who are prescribed marijuana for medical purposes use it to alleviate severe pain.

<span class="mw-page-title-main">Cannabis in India</span> Overview of the use and culture of cannabis in India

Cannabis in India has been known to be used at least as early as 2000 BCE. In Indian society, common terms for cannabis preparations include charas (resin), ganja (flower), and bhang, with Indian drinks such as bhang lassi and bhang thandai made from bhang being one of the most common legal uses.

<span class="mw-page-title-main">Cannabis in Egypt</span> Use of cannabis in Egypt

Although Cannabis use is illegal in Egypt, it is often used privately by many. Law enforcements are often particularly lax when it comes to cannabis smokers, and its use is a part of the common culture for many people in Egypt. However, Large-scale smuggling of cannabis is punishable by death, while penalties for possessing even small amounts can also be severe. Despite this, these laws are not enforced in many parts of Egypt, where cannabis is often consumed openly in local cafes.

Cannabis in South Korea is illegal for recreational use. In November 2018, the country's Narcotics Control Act was amended and use of medical cannabis became legal, making South Korea the first country in East Asia to legalize medical cannabis.

<span class="mw-page-title-main">History of cannabis</span>

The history of cannabis and its usage by humans dates back to at least the third millennium BC in written history, and possibly as far back as the Pre-Pottery Neolithic B based on archaeological evidence. For millennia, the plant has been valued for its use for fiber and rope, as food and medicine, and for its psychoactive properties for religious and recreational use.

<span class="mw-page-title-main">Mental illness in ancient Rome</span> Mental illnesses and their treatments in Ancient Rome

Mental illness in ancient Rome was recognized in law as an issue of mental competence, and was diagnosed and treated in terms of ancient medical knowledge and philosophy, primarily Greek in origin, while at the same time popularly thought to have been caused by divine punishment, demonic spirits, or curses. Physicians and medical writers of the Roman world observed patients with conditions similar to anxiety disorders, mood disorders, dyslexia, schizophrenia, and speech disorders, among others, and assessed symptoms and risk factors for mood disorders as owing to alcohol abuse, aggression, and extreme emotions. It can be difficult to apply modern labels such as schizophrenia accurately to conditions described in ancient medical writings and other literature, which may for instance be referring instead to mania.

Modern historians' knowledge of ancient Roman gynecology and obstetrics primarily comes from Soranus of Ephesus' four-volume treatise on gynecology. His writings covered medical conditions such as uterine prolapse and cancer and treatments involving materials such as herbs and tools such as pessaries. Ancient Roman doctors believed that menstruation was designed to rid the female body of excess fluids. They believed that menstrual blood had special powers. Roman doctors may also have noticed conditions such as premenstrual syndrome.

Dentistry developed during the early parts of Roman history, which may be due to the arrival of a Greek doctor named Archagathus. Ancient Roman oral surgical tools included the dental drill, chisels, bone levers, tooth and stump forceps. The ancient Romans invented the usage of narcotics during dental surgery. These tools were used to treat conditions such as toothache and to extract teeth. It was believed in ancient Rome that the cause of the conditions that necessitated such treatment was a "tooth worm."

References

  1. 1 2 Goodey, Chris; Laes, Christian; Rose, M. Lynn (2013). Disabilities in Roman Antiquity: Disparate Bodies A Capite Ad Calcem. Brill. pp. 73–84. ISBN   978-900-425-125-0.
  2. "Pliny the Elder, The Natural History, BOOK XIV. THE NATURAL HISTORY OF THE FRUIT TREES., CHAP. 28. (22.)—DRUNKENNESS". www.perseus.tufts.edu. Archived from the original on 2022-04-23. Retrieved 2022-04-23.
  3. Abel, Ernst (1999). "Was the Fetal Alcohol Syndrome Recognized by the Greeks and Romans?". Alcohol and Alcoholism. 34 (6): 870–871. doi: 10.1093/alcalc/34.6.868 . PMID   10659722.
  4. Rinella, Michael (2010). Pharmakon: Plato, Drug Culture, and Identity in Ancient Athens. Lexington Books. pp. 42, 260. ISBN   978-146-163-401-0.
  5. O'brien, John; Rickenbacker, Barney (2014). "Alcoholism". The Oxford Companion to Classical Civilization. Oxford University Press. ISBN   978-019-870-677-9.
  6. "Mallory-Weiss Syndrome (Mallory-Weiss Tear) Archived 2021-08-10 at the Wayback Machine ". The Lecturio Medical Concept Library.
  7. "Naturalis Historia - Wikisource". la.wikisource.org (in Latin). pp. 49, 52, 712, 718, 738, 760, 882. Archived from the original on 2021-01-28. Retrieved 2022-04-24.
  8. Kogan, Mikhail; Liebmann-Smith, Joan (2021). Medical Marijuana: Dr. Kogan's Evidence-Based Guide to the Health Benefits of Cannabis and CBD. Penguin Publishing Group. p. 12. ISBN   978-059-319-023-4.
  9. Abel, E.L (2013). Marihuana: The First Twelve Thousand Years. Springer US. p. 34. ISBN   978-148-992-189-5.
  10. Mack, Alison; Joy, Janet (2001). Marijuana As Medicine? The Science Beyond the Controversy. National Academies Press. pp. 14–16. ISBN   978-030-906-531-3.
  11. Escohotado, Antonio (2010). The General History of Drugs. Graffiti Milante Press. p. 293. ISBN   978-098-207-873-0.
  12. Russo, Ethan (2014). The Handbook of Cannabis Therapeutics: From Bench to Bedside. Taylor & Francis. pp. 23–42. ISBN   978-113-675-286-5.
  13. BRUNNER, THEODORE F. “MARIJUANA IN ANCIENT GREECE AND ROME? THE LITERARY EVIDENCE Archived 2022-04-27 at the Wayback Machine .” Bulletin of the History of Medicine , vol. 47, no. 4, 1973, pp. 344–55.
  14. Crocq, Marc-Antoine (2020). "History of cannabis and the endocannabinoid system". Dialogues in Clinical Neuroscience. 22 (3): 225. doi:10.31887/DCNS.2020.22.3/mcrocq. PMC   7605027 . PMID   33162765.
  15. Daspugata, Amitava (2019). Critical Issues in Alcohol and Drugs of Abuse Testing. Elsevier Publishing. p. 449. ISBN   978-012-815-608-7.
  16. Durrant, Russil; Thakker, Jo (2003). Substance Use and Abuse: Cultural and Historical Perspectives. SAGE Publications. p. 65. ISBN   978-076-192-342-8.
  17. Dormandy, Thomas (2012). Opium: Reality's Dark Dream. Yale University Press. ISBN   978-030-018-365-8.