Sudbury Fight | |||||||
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Part of King Philip's War | |||||||
An artist's rendition of the ambush of Wadsworth's men | |||||||
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Belligerents | |||||||
Massachusetts Bay | Wampanoag Nipmuc Narragansett | ||||||
Commanders and leaders | |||||||
Samuel Wadsworth † Samuel Brocklebank † Hugh Mason Edward Cowell John Sharp † Solomon Phipps | Possibly Metacomet or Muttawmp (see Background) | ||||||
Strength | |||||||
120 infantry 40 cavalry [1] 80 civilian volunteers [2] | 500 [3] | ||||||
Casualties and losses | |||||||
74 [3] | 120 [4] [5] |
The Sudbury Fight (April 21, 1676) was a battle of King Philip's War, fought in what is today Sudbury and Wayland, Massachusetts, when approximately five hundred Wampanoag, Nipmuc, and Narragansett Native Americans raided the frontier settlement of Sudbury in Massachusetts Bay Colony. Disparate companies of English militiamen from nearby settlements marched to the town's defense, two of which were drawn into Native ambushes and suffered heavy losses. The battle was the last major Native American victory in King Philip's War before their final defeat in southern New England in August 1676.
The winter of 1676 brought a lull in the fighting of King Philip's War in eastern Massachusetts, but come spring Native American forces resumed their raids on the area's Puritan towns. The Native coalition attacked the strategically significant fort at Marlborough, Massachusetts on both March 16 and April 7, destroying most of the settlement and forcing a partial evacuation of its residents. In response to these attacks, as well as the recent abandonment of Lancaster and Groton, the colonial Council of War dispatched Captain Samuel Wadsworth and fifty men to Marlborough to reinforce the frontier. Wadsworth's company passed through Sudbury on the evening of April 20. [3]
Meanwhile, a large group of Native warriors departed the Nipmuc stronghold of Mount Wachusett and gathered on Pompositticut Hill (also known as Summer Hill in what is now Maynard, Massachusetts). After a pow wow, [6] the group decided to attack Sudbury instead of Concord. [7] Tradition holds that Metacomet led the Native army at the Sudbury Fight, [8] though no primary sources corroborate it. Local historians have suggested [8] [9] that Nipmuc sachem Muttawmp held overall command.
Native forces infiltrated Sudbury during the night [10] and attacked at dawn, burning houses and barns, as well as killing "several persons," according to Puritan historian William Hubbard. [5] Many English residents of Sudbury (most of whom lived on the east bank of the Sudbury River, in present-day Wayland) abandoned their homes and sought refuge in the town's fortified garrison houses. [8] The Natives besieged the Haynes garrison house on Water Row Road all morning [2] but faced a stout defense from the English civilians within. At one point the Natives rolled a flaming cart full of flax downhill toward the garrison, only for the contraption to hit a rock and spill over before doing any damage. [11] The Haynes garrison held throughout the battle, though authors George Ellis and John Morris have speculated that the siege was a feint meant to draw English reinforcements to the area. [3]
"Hearing the alarm," [5] about a dozen men of Concord marched to Sudbury's defense. They were ambushed and massacred within full view of the defenders of the Haynes garrison. Only one of the Concord men escaped with his life, [3] and the dead were buried in a mass grave just east of Old Town Bridge in Wayland.
Flushed with victory, Native forces crossed the river and set about pillaging the central settlement of Sudbury. Shortly before noon, English militiamen from Watertown under the command of Captain Hugh Mason arrived and successfully repelled the raiding party. [3]
As Mason took back control of the town, Captain Wadsworth approached from the west with about seventy men, [4] his numbers bolstered by Captain Samuel Brocklebank's garrison at Marlborough. Wadsworth's men had rested only briefly in Marlborough before their march back east to defend Sudbury; they were hungry, exhausted, and completely ignorant of their enemy's position. [8] A mile from town, Wadsworth's men spotted about a hundred armed Natives darting off into the woods. Believing that "these they might easily deal with," [5] the militia set off in pursuit.
The Natives led the militia to the low ground between Goodman's Hill and Green Hill in present-day Sudbury, where they sprang an ambush, surrounding the small English force. Wadsworth fought his way to the summit of Green Hill, ordering his men to form a square, and repulsed multiple Native charges. [5] The fighting went on all afternoon. [10] The Watertown militia and two companies of English cavalry repeatedly attempted to rescue Wadsworth, but ultimately failed to break the Native envelopment and were forced to retreat. [8]
Native warriors then set fire to the dry brush of the hill, choking Wadsworth's beleaguered company with smoke. [3] In a panic, the English broke and ran. Half the militiamen were killed in the rout, including Wadsworth and Brocklebank. [8] The survivors fled south toward the Goodenow garrison house on Boston Post Road, where Mason's company and the cavalry were regrouping. Thirteen or fourteen militiamen also took refuge in the fortified Noyes grist mill until they were eventually rescued. [10]
According to Increase Mather, the Natives took "five or six of the English alive" and "stripped them naked, and caused them to run the gauntlet, whipping them after a cruel and bloody manner, and then threw hot ashes upon them; cut the flesh of their legs, and put fire into their wounds, delighting to see the miserable torments of wretched creatures." [4] Hubbard also claims English captives were tortured, [5] but Mary Rowlandson, a captive of the sachem Weetamoo who was present in the Native camp during the battle, makes no mention of it in her memoirs. [6]
As night fell, Native forces withdrew from Sudbury. Early the next day, English soldiers, together with a group of allied Praying Indians, set out to the battlefield to bury the dead. [10]
Rowlandson claims that despite their victory, morale among the Native coalition was low after the Sudbury Fight:
"They came home without that rejoicing and triumphing over their victory which they were wont to show at other times; but rather like dogs (as they say) which have lost their ears. Yet I could not perceive that it was for their own loss of men. They said they had not lost above five or six; and I missed none, except in one wigwam. When they went, they acted as if the Devil had told them that they should gain the victory; and now they acted as if the Devil had told them they should have a fall. Whither it were so or no, I cannot tell, but so it proved, for quickly they began to fall, and so held on that summer, till they came to utter ruin." [6]
Hubbard and Mather [4] disagree with Rowlandson, putting the Native dead at a "hundred and twenty," [5] and in the autumn of 1676, prominent citizens of Sudbury recounted that they had made a "considerable slaughter" [2] of Native attackers. On the morning of April 22, Native warriors taunted militiamen in Marlborough by shouting seventy-four times to indicate the number of their enemy they believed they had killed at Sudbury. [3]
In 1730, Samuel Wadsworth's son Benjamin (then president of Harvard College) dedicated a memorial stone over the mass grave where his father had been buried alongside his men. [3] In 1852, the remains of Wadsworth's militia were excavated and reinterred fifty feet north [3] to the site of a new monument near the base of Green Hill.
Both memorials incorrectly date the battle to April 18, likely an error of Hubbard's [5] that was subsequently reprinted. The date is April 21 in Mather's contemporary chronicle, [4] and a letter dated April 21, 1676 from the colonial government of Massachusetts Bay to Plymouth Colony governor Josiah Winslow states, "This day we have intelligence in the general that Sudbury was this morning assaulted and many houses burnt down." [12]
A handful of other monuments and markers in Sudbury and Wayland commemorate the Sudbury Fight, most of which were erected in the 1930s to celebrate Massachusetts's tricentennial. The battlefield around Goodman's Hill and Green Hill is now the site of an affluent residential neighborhood. [8]
The battle is a major plot point in the 2023 horror film The Sudbury Devil .
1676 (MDCLXXVI) was a leap year starting on Wednesday of the Gregorian calendar and a leap year starting on Saturday of the Julian calendar, the 1676th year of the Common Era (CE) and Anno Domini (AD) designations, the 676th year of the 2nd millennium, the 76th year of the 17th century, and the 7th year of the 1670s decade. As of the start of 1676, the Gregorian calendar was 10 days ahead of the Julian calendar, which remained in localized use until 1923.
Sudbury is a town in Middlesex County, Massachusetts, United States. At the 2020 census, it had a population of 18,934. The town, located in Greater Boston's MetroWest region, has a colonial history.
King Philip's War was an armed conflict in 1675–1676 between a group of indigenous peoples of the Northeastern Woodlands against the English New England Colonies and their indigenous allies. The war is named for Metacom, the Pokanoket chief and sachem of the Wampanoag who adopted the English name Philip because of the friendly relations between his father Massasoit and the Plymouth Colony. The war continued in the most northern reaches of New England until the signing of the Treaty of Casco Bay on April 12, 1678.
Mary Rowlandson, née White, later Mary Talcott, was a colonial American woman who was captured by Native Americans in 1676 during King Philip's War and held for 11 weeks before being ransomed. In 1682, six years after her ordeal, The Sovereignty and Goodness of God: Being a Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson was published. This text is considered a formative American work in the literary genre of captivity narratives. It went through four printings in 1682 and garnered readership both in the New England colonies and in England, leading some to consider it the first American "bestseller".
The Nipmuc or Nipmuck people are an Indigenous people of the Northeastern Woodlands, who historically spoke an Eastern Algonquian language, probably the Loup language. Their historic territory Nippenet, meaning 'the freshwater pond place', is in central Massachusetts and nearby parts of Connecticut and Rhode Island.
The Great Swamp Massacre or the Great Swamp Fight was a crucial battle fought during King Philip's War between the colonial militia of New England and the Narragansett people in December 1675. It was fought near the villages of Kingston and West Kingston in the Colony of Rhode Island and Providence Plantations. The combined force of the New England militia included 150 Pequots, and they inflicted a huge number of Narragansett casualties, including many hundreds of women and children. The battle has been described by historians as "one of the most brutal and lopsided military encounters in all of New England's history."
Simon Willard (1605–1676) was an early Massachusetts fur trader, colonial militia leader, legislator, and judge.
John Hoar was a militia leader & Indian liaison in colonial Massachusetts during King Philip's War. He is best known for securing the release of Mary Rowlandson from Nipmuc captivity at Redemption Rock. The event was depicted in the best-selling book The Sovereignty and Goodness of God: Being a Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson.
Wheeler's Surprise, and the ensuing Siege of Brookfield, was a battle between Nipmuc Indians under Muttawmp, and the English colonists of the Massachusetts Bay Colony under the command of Thomas Wheeler and Captain Edward Hutchinson, in August 1675 during King Philip's War. The battle consisted of an initial ambush by the Nipmucs on Wheeler's unsuspecting party, followed by an attack on Brookfield, Massachusetts, and the consequent besieging of the remains of the colonial force. While the place where the siege part of the battle took place has always been known, the location of the initial ambush was a subject of extensive controversy among historians in the late nineteenth century.
Muttawmp was a sachem of the Nipmuc Indians in the mid-17th century, originally based in Quaboag. He participated in King Philip's War, taking part in most of the major engagements as one of the most important chiefs who fought for Metacomet.
The Battle of Bloody Brook was fought on September 28, 1675 between an indigenous war party primarily composed of Pocumtuc warriors and other local indigenous people from the central Connecticut River valley, and the English colonial militia of the New England Confederation and their Mohegan allies during King Philip's War.
The Battle of Turner's Falls or Battle of Grand Falls; also known as the Peskeompscut-Wissantinnewag Massacre, was a battle and massacre occurring on May 19, 1676, in the context of King Philip's War in what is present-day Gill and Greenfield, across from Turners Falls on the Connecticut River. The incident marked a turning point in the war, and in the colonization of Native lands by British settlers. The war led to the expulsion of most Native Americans in the Connecticut River Valley.
The Lancaster Raid was the first in a series of five planned raids on English colonial towns during the winter of 1675-1676 as part of King Philip's War. Metacom, known by English colonists as King Philip, was a Wampanoag sachem who led and organized Wampanoag warriors during the war. Teaming up with Nipmuc and Narragansett warriors, the Wampanoag successfully raided the town of Lancaster, securing provisions and prisoners to help them carry on into their winter offensive.
Wawaus, also known as "James Printer" was an important Nipmuc leader from Hassanamesit, who experienced and observed the beginning of a wide range of genocide, from physical to biological to cultural, on his person, community, and livelihood. He is most commonly known for his work at the first printing press in the American colonies, yet like many Indigenous people during the 17th century in New England, was mistreated, abused, arrested, threatened, falsely imprisoned, and forced into exile on Deer Island in the Boston Harbor by the newly settled foreign imperialists. He helped produce the first Indian Bibles in the Massachusett language, which were used by English colonists in the cultural assimilation of Native Americans. He also set the type for books including the famous Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson.
Tantamous was a well-known Native American Nipmuc leader in seventeenth century Massachusetts. Tantamous was a powwow who lived near the Assabet River, later in Nobscot. Tantamous "...may have gotten his English name for his good advice."
Peter Jethro was an early Native American (Nipmuc) scribe, translator, minister, land proprietor, and Praying Indian affiliated for a period with John Eliot in the praying town of Natick, Massachusetts.
Rev. Hope Atherton (1646–1677) was a colonial clergyman. He was born in Dorchester, Massachusetts. Harvard Class of 1665. He was the minister of Hadley, Massachusetts. He served as a chaplain in the King Philips War and became separated from troops during the Battle of Great Falls in 1676. He died months after the battle, aged 30.
Matthew Boon was the first English settler in what is now Stow, Massachusetts. After his murder in 1676 by Native Americans, he became the namesake of what is now Lake Boon.
John Kettell was an early settler, cooper, and explorer in what is Maynard, Massachusetts and Stow, Massachusetts. Kettell's family was taken captive by Native Americans in King Philip's War in 1676.
Daniel Takawambait was likely the first ordained Native American Christian pastor in North America, and served the church in the praying town of Natick, Massachusetts from 1683 to 1716. Takawambait also advocated for indigenous land rights in colonial Massachusetts, and authored at least one publication.