Susanna Elm | |
---|---|
Born | |
Nationality | German |
Occupation | Historian |
Academic background | |
Alma mater | Free University of Berlin, St Hilda's College, Oxford |
Academic work | |
Discipline | Classics |
Institutions | University of California,Berkeley |
Susanna K. Elm (born November 11,1959) is a German historian and classicist. She is the Sidney H. Ehrman Professor of European History at the Department of History at the University of California,Berkeley. Her research interests include the history of the later Roman Empire,late Antiquity and early Christianity. [1] She is Associate Editor of the journals Church History and Studies in Late Antiquity,and she is a member of the editorial board for Classical Antiquity . [2]
Susanna K. Elm is the daughter of historian Kaspar Elm. She graduated from the Gymnasium Leopoldinum in Detmold in 1978. Afterwards,she studied Classical Philology and History at Freie Universität Berlin. In 1986,she graduated from St Hilda's College,Oxford,where her doctoral thesis,The Organisation and Institutions of Female Asceticism in Fourth Century Cappadocia and Egypt,was supervised by classical historian,John F. Matthews.
Elm then worked as an analyst at Morgan Guaranty Trust for a year before becoming assistant professor at the University of California,Berkeley in 1989. In 1994,she became an associate professor. She has held a professorship at Berkeley since 2002. [3]
In 2007,Elm was part of a University of California research team that won the American Philological Association (APA) Prize for Scholarly Outreach for creating middle-school course materials on the fall of the Roman Empire. [4]
Her publications include Virgins of God:The Making of Asceticism in Late Antiquity (Clarendon,1994/1996);Medical Challenges for the New Millennium:An Interdisciplinary Task (Kluver,2001),co-edited with Stefan Willich;and Sons of Hellenism,Fathers of the Church (University of California,2012). She has received a Rhodes Scholarship as well as fellowships from the Guggenheim Foundation (1995),the National Endowment for the Humanities,and the Wissenschaftskolleg zu Berlin. [5]
The book Virgins of God was a development of her doctoral thesis about female asceticism in early Christianity. [6] Enthusiastic religious women sought virtue by engaging in spiritual marriage or becoming anchoresses. Elm recounted how the religious hierarchy restrained such practises,condemning some of them as heresy. Doug Lee,writing in The Classical Review,praised the work as a "stimulating exposition which negotiates the complexities of the source material and subject matter with skill and assurance. ...one of the many strengths of the study is E's exploitation of little-known sources such as an anonymous treatise On Virginity (pp. 34–9 331–6) and Athanasius' Letter to the Virgins Who Went to Jerusalem (pp. 331–6)." [6]
Her book,Sons of Hellenism,Fathers of the Church was described by the Bryn Mawr Classical Review as 'a welcome and erudite study of Gregory of Nazianzus's intellectual engagement with the emperor Julian.' [7] In 2013,the APA awarded her the Charles J. Goodwin Award of Merit for the book. [8]
In a 2016 interview for Studies in Late Antiquity,a journal which she edits,she described her writing and research as 'an integrated approach that combines written sources from authors that are Christian and non-Christian with documentary and material sources.' [9]
Elm was elected a corresponding fellow of the British Academy in 2021. [10]
Elm is married to Tübingen jurist and European law expert Martin Nettesheim. [11]
Gregory of Nazianzus, also known as Gregory the Theologian or Gregory Nazianzen, was an early Roman Christian theologian and prelate who served as Archbishop of Constantinople from 380 to 381. He is widely considered the most accomplished rhetorical stylist of the patristic age. As a classically trained orator and philosopher, he infused Hellenism into the early Church, establishing the paradigm of Byzantine theologians and church officials.
Aelia Eudocia Augusta, also called Saint Eudocia, was an Eastern Roman empress by marriage to Emperor Theodosius II, and a prominent Greek historical figure in understanding the rise of Christianity during the beginning of the Byzantine Empire. Eudocia lived in a world where Greek paganism and Christianity existed side by side. Although Eudocia's work has been mostly ignored by modern scholars, her poetry and literary work are great examples of how her Christian faith and Greek heritage and upbringing were intertwined, exemplifying a legacy that the Roman Empire left behind on the Christian world.
Jovian was Roman emperor from June 363 to February 364. As part of the imperial bodyguard, he accompanied Julian on his campaign against the Sasanian Empire. Julian was killed in battle, and the exhausted and ill-provisioned army declared Jovian his successor. Unable to cross the Tigris, Jovian made peace with the Sasanids on humiliating terms. He spent the rest of his seven-month reign traveling back to Constantinople. After his arrival at Edessa, Jovian was petitioned by bishops over doctrinal issues concerning Christianity. Albeit the last emperor to rule the whole Empire during his entire reign, he died at Dadastana, never having reached the capital.
Basil of Caesarea, also called Saint Basil the Great, was an early Roman Christian prelate who served as Bishop of Caesarea in Cappadocia from 370 until his death in 379. He was an influential theologian who supported the Nicene Creed and opposed the heresies of the early Christian church, fighting against both Arianism and the followers of Apollinaris of Laodicea.
The Cappadocian Fathers, also traditionally known as the Three Cappadocians, were a trio of Byzantine Christian prelates, theologians and monks who helped shape both early Christianity and the monastic tradition. Basil the Great (330–379) was Bishop of Caesarea; Basil's younger brother Gregory of Nyssa was Bishop of Nyssa; and a close friend, Gregory of Nazianzus (329–389), became Patriarch of Constantinople. The Cappadocia region, in modern-day Turkey, was an early site of Christian activity.
Aelia Pulcheria was an Eastern Roman empress who advised her brother, the emperor Theodosius II, during his minority and then became wife to emperor Marcian from November 450 to her death in 453.
Thecla was a saint of the early Christian Church, and a reported follower of Paul the Apostle. The earliest record of her life comes from the ancient apocryphal Acts of Paul and Thecla.
Paula Fredriksen is an American historian and scholar of early Christianity. She held the position of William Goodwin Aurelio Professor of Scripture at Boston University from 1990 to 2010. Now emerita, she has been distinguished visiting professor in the Department of Comparative Religion at the Hebrew University of Jerusalem, since 2009.
Helen King is a British classical scholar and advocate for the medical humanities. She is Professor Emerita of Classical Studies at the Open University. She was previously Professor of the History of Classical Medicine and Head of the Department of Classics at the University of Reading.
Neoplatonism was a major influence on Christian theology throughout Late Antiquity and the Middle Ages in the East, and sometimes in the West as well. In the East, major Greek Fathers like Basil, Gregory of Nyssa and Gregory of Nazianzus were influenced by Platonism and Neoplatonism, but also Stoicism often leading towards asceticism and harsh treatment of the body, for example stylite asceticism. In the West, St. Augustine of Hippo was influenced by the early Neoplatonists Plotinus and Porphyry. Later on, in the East, the works of the Christian writer Pseudo-Dionysius the Areopagite, who was influenced by later Neoplatonists such as Proclus and Damascius, became a critical work on which Greek church fathers based their theology, like Maximus believing it was an original work of Dionysius the Areopagite.
Theophilos the Indian, also known as Theophilus Indus, also called "the Ethiopian", was an Aetian or Heteroousian bishop who fell alternately in and out of favor with the court of the Roman emperor Constantius II. He is mentioned in the encyclopedia Suda.
Virginia Burrus is an American scholar of Late Antiquity and expert on gender, sexuality and religion. She is currently the Bishop W. Earl Ledden Professor of Religion and director of graduate studies at Syracuse University.
Kate Cooper FRHistS is a professor of history and former head of the History Department at Royal Holloway, University of London, a role to which she was appointed in September 2017 and she stood down in 2019. She was previously professor of ancient history and head of the Department of Classics and Ancient History at the University of Manchester, where she taught from 1995.
Ellen Muehlberger is an American scholar of Christianity and late antiquity, professor of history and Middle East studies at the University of Michigan-Ann Arbor with appointments in classical studies and the Frankel Center for Judaic Studies.
Susan Ashbrook Harvey is the Royce Family Professor of Teaching Excellence and the Willard Prescott and Annie McClelland Smith Professor of History and Religion at Brown University. She specializes in late antique and Byzantine Christianity, with Syriac studies as her particular focus.
Jill Diana Harries is Professor Emerita in Ancient History at the University of St Andrews. She is known for her work on late antiquity, particularly aspects of Roman legal culture and society.
Polymnia Athanassiadi is a historian specialising in the religious and cultural history of Late Antiquity, in particular the transition from Neoplatonic to Islamic theology. Athanassiadi was a Professor of Ancient History at the University of Athens.
Emily Albu is a Professor of Classics at the University of California, Davis. She teaches both undergraduate and graduate courses in the field of classics and sits on several committees and boards. Her research focuses on the history of Christianity in late antiquity, and the Middle Ages. She is the author of a number of books, reviews, and articles.
Ann Marie Yasin is an Associate Professor of Art History and Classics at the University of Southern California specializing in the architecture and material culture of the Roman and late antique world. She studies materiality, built-environments, landscapes, and urbanism as they pertain to the ancient and late ancient religious worlds.
Caroline Theresa Schroeder is professor of women's and gender studies at the University of Oklahoma. She is an expert on early Christianity.