The Swaziland Reformed Church was founded in 1944 and become a congregation of the Dutch Reformed Church in Africa in 1967. Later the Swaziland Missionary Board was formed to coordinate the missionary work of the Reformed Church in Swaziland. In 1989 Swaziland become a Regional Synod of the denomination. In 1991 the Swaziland Reformed Church became independent and has 20 communities within which it is working. [1] The church was a member of the Reformed Ecumenical Council and later became a member of the World Communion of Reformed Churches. [2]
The Swaziland Reformed Church was founded in 1944 when Efraim Khumalo was called as the first evangelist of the Reformed Church to work in Swaziland. In 1945 Rev. Frikkie Malan was called to Swaziland as a missionary of the church. He was followed by Jan Greyling and Louis Swanepoel. They divided the country in two (north of the Usutu river and south of the river) and each minister took responsibility for one part. On January 31, 1967 these parts were united again and become a part of the Dutch Reformed Church in Africa (DRCA). Northern Transvaal, Southern Transvaal and Western Transvaal Synods of the Dutch Reformed Church (DRC) financially supported the work in Swaziland. Rev Johannes Malan left Swaziland in 1977 and was followed up by Rev. Hennie Pretorius in 1978. Shortly afterwards he was joined by Rev. Peet Erasmus and Rev. Willem Fourie. On 17 May 1978, it was decided to divide the one Swazi congregation into three different congregations, with Manzini, Mbabane and Nhlangano as the three main centres. As these ministers left Swaziland to work in other congregations in South Africa, new ministers had to be called to Swaziland. In 1984 Koos Louw started work in the Hhohho congregation (Mbabane) and Hennie Basson started in the Manzini congregation, but was stationed at Siteki. In 1985 Arnau van Wyngaard started working in the Shiselweni congregation (Nhlangano) and Wessel Bester also joined the Manzini congregation and was also stationed in Manzini.
In 1989 these congregations founded a regional Synod within the DRCA. In 1991 the independent Reformed Church in Swaziland was formed, and no longer belonged to the DRCA. The first Swazi minister was Musa Shongwe. [3] The Shiselweni congregation of the church is extremely active in the fight against HIV/AIDS. [4]
Eswatini, officially the Kingdom of Eswatini and formerly named Swaziland, is a landlocked country in Southern Africa. It is bordered by Mozambique to its northeast and South Africa to its north, west, south, and southeast. At no more than 200 kilometres (120 mi) north to south and 130 kilometres (81 mi) east to west, Eswatini is one of the smallest countries in Africa; despite this, its climate and topography are diverse, ranging from a cool and mountainous highveld to a hot and dry lowveld.
Artifacts indicating human activity dating back to the early Stone Age have been found in the Kingdom of Eswatini. The earliest known inhabitants of the region were Khoisan hunter-gatherers. Later, the population became predominantly Nguni during and after the great Bantu migrations. People speaking languages ancestral to the current Sotho and Nguni languages began settling no later than the 11th century. The country now derives its name from a later king named Mswati II. Mswati II was the greatest of the fighting kings of Eswatini, and he greatly extended the area of the country to twice its current size. The people of Eswatini largely belong to a number of clans that can be categorized as Emakhandzambili, Bemdzabu, and Emafikamuva, depending on when and how they settled in Eswatini.
Mbabane is a city in Eswatini, and is one of the two capitals, serving as the executive capital.
Mswati III is the king of Eswatini and head of the Swazi royal family. He was born in Manzini in the Protectorate of Swaziland to King Sobhuza II and one of his younger wives, Ntfombi Tfwala. He was crowned as Mswati III, Ingwenyama and King of Swaziland, on 25 April 1986 at the age of 18, thus becoming the youngest ruling monarch in the world at that time. Together with his mother, Ntfombi Tfwala, now Queen Mother (Ndlovukati), he rules the country as an absolute monarch. Mswati III is known for his practice of polygamy and currently has 15 wives.
Hhohho is a region of Eswatini, located in the north western part of the country. Hhohho was named after the capital of King Mswati II, who expanded the Swazi territory to the north and west, taking in the districts of Barberton, Nelspruit, Carolina and Piet Retief. These areas were later acquired by what was the Province of Transvaal and today they form part of the Mpumalanga Province of South Africa. It has an area of 3,625.17 km², a population of 320,651 (2017), and is divided into 14 tinkhundla. The administrative center is the national capital of Mbabane. It borders Lubombo Region on the southeast and Manzini Region in the southwest.
Ngwane V was the King of Swaziland from 1895 until his death on 10 December 1899. Ngwane was born the son of Mbandzeni and his mother was Labotsibeni Mdluli. He ascended to the throne after a short regency of Queen Mother Tibati Nkambule. He was only 16 years old when he became king. His royal capital was at Zombodze while the Queen Mother's residence was at Lobamba. Ngwane became the king after the Swaziland convention of 1894. This had led to the classification of Swaziland as a protected state of the South African Republic which was then led by President Paul Kruger. During this time Swaziland had a partial Dutch administration in parallel to Ngwane's administration. The Dutch or European for European interests and Ngwane as head and authority of the Swazi nation. An annual payment was made to Ngwane and Labotsibeni while they were in office from taxes collected and from contributions from concessionaires and taxes. Ngwane's rule was short. In 1899 the Anglo-Boer war began, and brought to an end the Dutch or Boer partial administration of Swaziland and hence gave way to independence. However Mahlokohla died on 10 December of that year while dancing incwala. This was hid from the nation until the ceremony was over. Ngwane was succeeded by his four-month-old son Nkhotfotjeni and his wife Lomawa Ndwandwe. His mother Labotsibeni who had been very influential during his reign continued as queen regent until Sobhuza was crowned in 1921. Ngwane's reign gave way to a stable territory surrounded by conflicting states. Today Mahlokohla is named for one of the main streets, Mahlokohla Street in Swaziland's capital Mbabane.
The Nhlangano AIDS Training Information and Counseling Center (NATICC) is a faith-based, non-profit NGO that provides information, training and counseling on HIV/AIDS in Nhlangano, Eswatini. The formation of the organization in 2002 was prompted by the fact that the Shiselweni region has continued to have high infection rates as compared to other regions in Eswatini.
Mbandzeni (1855–1889) was the King of Swaziland from 1875 until 1889. Ingwenyama Mbandzeni was the son of Mswati II and Nandzi Nkambule. His mother the wife of King Mswati had died when he was still very young. Mbandzeni ascended to the throne after his half brother Ludvonga II died before he could become the king. Ludvonga's death resulted in his mother Inkhosikati Lamgangeni adopting Mbandzeni who was motherless as her son, thus making him King and her the Queen mother of Swaziland. His royal capital was at Mbekelweni. During his kingship Mbandzeni granted many mining, farming, trading and administrative concessions to white settlers from Britain and the Transvaal. The Boers had tricked the king into signing permanent land concesions. The king could not read or write, so the Boers made him sign the concessions with a cross. The king was told that these were not permanent land concessions but the papers themselves stated otherwise. These concessions granted with the help of Offy Sherpstone eventually led to the conventions of 1884 and 1894, which reduced the overall borders of Swaziland and later made Swaziland a protectorate of the South African Republic. During a period of concessions preceded by famine around 1877 some of the tindvunas (governors) from within Swaziland like Mshiza Maseko and Ntengu kaGama Mbokane were given permission by King Mbandzeni to relocate to farms towards the Komati River, Mshiza Maseko later settled in a place called eLuvalweni, where he was later buried. Mbandzeni, still in command of a large Swazi army of more than 15,000 men aided the British in defeating Sekhukhune in 1879 and preventing Zulu incursion into the Transvaal during the same year. As a result, he guaranteed his country's independence and international recognition despite the Scramble for Africa which was taking place at the time. Mbandzeni died after an illness in 1889 and is quoted to have said in his deathbed "the Swazi kingship dies with me". He was buried at the royal cemetery at Mbilaneni alongside his father and grandfather Sobhuza I. Mbandzeni was succeeded by his young son Mahlokohla and his wife Queen Labotsibeni Mdluli after a 5 year regency of Queen Tibati Nkambule. Today a number of buildings and roads in Swaziland are named after Mbandzeni. Among these the Mbandzeni house in Mbabane and the Mbandzeni Highway to Siteki are named after him.
The Uniting Reformed Church in Southern Africa was formed by the union of the black and coloured Nederduits Gereformeerde Kerk mission churches.
Lesbian, gay, bisexual, and transgender (LGBT) rights in Eswatini are limited. LGBT people face legal challenges not experienced by non-LGBT residents. According to Rock of Hope, a Swati LGBT advocacy group, "there is no legislation recognising LGBTIs or protecting the right to a non-heterosexual orientation and gender identity and as a result [LGBT people] cannot be open about their orientation or gender identity for fear of rejection and discrimination". Homosexuality is illegal in Eswatini, though this law is in practice unenforced. According to the 2021 Human Rights Practices Report from the US Department of State, "there has never been an arrest or prosecution for consensual same-sex conduct."
Eswatini–United States relations are bilateral relations between Eswatini and the United States.
Education in Eswatini includes pre-school, primary, secondary and high schools, for general education and training (GET), and universities and colleges at tertiary level.
HIV/AIDS in Eswatini was first reported in 1986 but has since reached epidemic proportions. As of 2016, Eswatini had the highest prevalence of HIV among adults aged 15 to 49 in the world (27.2%).
Prostitution in Eswatini is illegal, the anti-prostitution laws dating back to 1889, when the country Eswatini was a protectorate of South Africa. Law enforcement is inconsistent, particularly near industrial sites and military bases. Police tend to turn a blind eye to prostitution in clubs. There are periodic clamp-downs by the police.
The Presbyterian Church of Nigeria is a Presbyterian church in the Nigeria and subscribes to the Westminster Confession of Faith.
Ntjanini is a small village set in a valley in the south of Eswatini in the Shiselweni District. The village is situated 120 km from Manzini and 145 km from Mbabane. The closest town to Ntjanini is Nhlangano (60 km), which is the administrative town for the Shiselweni District.
Lucas Mlambo is a Swazi painter.
The Reformed Church of East Africa was founded in 1944 when the Dutch Reformed Church in South Africa started mission work in Eldoret Kenya. This work was overtaken by the missionaries came from the Netherlands Reformed Church. The church accepted the Three Forms of Unity. When the Dutch missionaries left, they left behind a Kenyan Reformed church. At the time it has more than 600 congregations and 110,000 members. The denomination has a theological seminary in Eldoret, The Reformed Institute For Theological Training (RITT). RITT offers courses in Theology. The church become autonomous in 1963. There are more than 110,000 adherents. The Christian Reformed Church in Eastern Africa separated in 1992. It is a member of the World Communion of Reformed Churches. It has official relationship with the Christian Reformed Church in North America.
The Reformed Churches in Namibia is a confessional Reformed church in Namibia. Reformed people come from Angola to Namibia in 1929. The Dorslandtrekkers were mostly Reformed people who had settled in Angola but later moved to Namibia. The Dorslandtrekkers were originally from Transvaal, South Africa, and migrated northwestward starting in 1874 in two large and one smaller group, starting the Humpata Reformed Church under the Rev. Jan Lion Cachet. Later in 1930 3 congregations were established. More farmers came and the church grew. Missionary work was started in 1969 under the Bushmans of the Gobabis region, Botswana. It has 2,757 members and 14 congregations, and adheres to the Apostles Creed, Nicene Creed, Heidelberg Catechism, Belgic Confession and the Canons of Dort.There's no women ordination. Official languages are Afrikaans, Bushman, Gobabis-Kung.
The Synod Central Africa is a regional governing body in the Dutch Reformed Church in South Africa in Zimbabwe. In 1895 3 congregations were established in what was then known as Rhodesia. The number of congregations increased rapidly, theses was part of the Cape Synod, later the Free State Synod and the Transvaal Synod. Finally the Dutch Reformed Church - Synod Central Africa become autonomous in 1957. It has 16 congregations, 41 house fellowships and 2,600 members. Official languages are English and Afrikaans. The Apostles Creed, Athanasian Creed, Canons of Dort, Heidelberg Catechism, Belgic Confession is generally accepted standards.