Systematic ideology is a study of ideologies founded in the late 1930s in and around London, England by Harold Walsby, George Walford and others. It seeks to understand the origin and development of ideologies, how ideologies and ideological groups work together and the possibilities of guiding the development of ideologies on a global scale. The basic premise of systematic ideology is that ideology is the central motivator in human affairs; that the characteristics that make up the major ideologies come in sets; that those sets of characteristics form a series; and that the ideological series forms a system.
The group that formed around Harold Walsby and his ideas was a breakaway from the Socialist Party of Great Britain /SPGB). During the Second World War, this group developed a fascination with perceived impediments to mass socialist consciousness among the working class. The theory they developed was expressed by Walsby himself in his 1947 book The Domain of Ideologies and those involved in the group set up an organisation to propagate their views called the Social Science Association (SSA) which existed from 1944 until 1956, attracting a number of new recruits during the Turner Controversy. It was later succeeded by the Walsby Society and the journal which emerged from it called Ideological Commentary.
From the 1980s onwards, George Walford, editor of Ideological Commentary and former secretary of the SSA, watered down some of the theory's more obviously elitist elements and even left the SPGB money at the time of his death. He did this on the grounds that although in his view the party would never help achieve socialism, it did perform a valuable function by demonstrating through its application of critical analysis, logical thought and theory the limitations of other political groups that valued these less highly (a perspective which had informed Harold Walsby's decision in 1950 to surreptitiously rejoin the party through its postal branch and write articles for the Socialist Standard under the pseudonym H. W. S. Bee).
Ideological Commentary survived until the death of Walford in 1994. As of 2007 [update] , barely a handful of systematic ideology's exponents remain.
Walsby, Walford and their group produced a large number of leaflets, pamphlets and other literature over time, a fair chunk of it dealing with the SPGB. The most readable expressions of systematic ideology are Walford's book Beyond Politics, published in 1990; and the pamphlet Socialist Understanding, published ten years earlier.
The theory of the group developed over time and was re-christened systematic ideology by Walford in 1976. Its basic premise was that people's assumptions and identifications (the factors making up their ideology) are not explicable in terms of material conditions in general and their relationship to the means of production in particular—and are never likely to be. Instead, there are persistent and distinct ideological groups in society, cutting across social classes and forming a series, with the largest groups being most typically guided in their thoughts and actions by a preference for family, authority, familiarity and tradition. Politically, these preferences find predominant expression in the ideas of the large number of so-called non-politicals in society and in conservatism and then liberalism (the strength of these preferences gradually weakening through the series).
As the series progresses further, the next, progressively smaller, ideological groups seek to repress these identifications and preferences in favor of dynamism, social change, logical thought and the pursuit of theory as a guide to decision-making, these being expressed politically in labourism, more overtly still in communism and then in an ultimate and extreme form in anarchism (or anarcho-socialism, the purist variety of it allegedly expounded by the SPGB). The more an ideology represses the preferences for family, tradition and so on in favour of social change, dynamism and the pursuit of theory as a guide to action, the fewer in number its adherents are likely to be, with anarchists (or anarcho-socialists) being the smallest of all. Those seeking radical social change, so the theory contends, will always be hampered and restrained by the enduring preferences of the largest ideological groups.
In his book Beyond Politics, George Walford seeks to analyse ideologies on the basis of its adherents' surface behaviors, their underlying sentiments and assumptions ("ethos") and underlying cognitions ("eidos"). Of particular interest to him are a single group, the non-politicals; and five major political ideologies (conservatism, liberalism, socialism, communism and anarchism) which can be listed as a series, with each seeking to repress its predecessor. He forms a series of hypotheses about the nature of those six ideologies, observing that they may be gauged upon different dimensions. According to relative size and political influence of its adherents, their relative reliance upon theory over practice and the degree to which they sought change. He postulates that the non-politicals have the greatest influence and least interest in theory while anarchists exhibit the least influence and greatest interest in theory, with the rest having mixed degrees of those properties.
He also formulates that each is relative to certain ideological ethos: a) (short-term) expediency; b) (traditional) principles; c) precision; d) (fundamental) reform; e) revolution; and e) repudiation. By his formulations, historical change, development of technology and development of more complicated social relations can be explained as occurring in stages along this series:
While some other philosophers have expressed the opinion that political liberalism is the peak or end-stage of historical development (see Francis Fukuyama's "End of History" thesis), Walford claims the opposite, saying: "More than ever before, our world is a boiling, bounding, bubbling ferment of ideological novelty, and the rate of change is accelerating. If the ideological system has reached completion it is only in the sense that a newborn child is complete".
Historically, systematic ideology has been unable to produce a falsifiable and causal model for what it is that influences some people and not others to gravitate towards a particular ideology.
Walsby's early version of the theory was clearly hierarchical (with those understanding the theory being the smallest group of all, metaphorically positioned at the apex of a pyramid, just above the SPGB) and it lent itself to criticism on the grounds that it was merely a particularly convoluted type of human nature argument. This was essentially the response outlined in the Socialist Standard’s April 1949 review of Walsby's book called The Domain of Sterilities.
Twin studies have shown that genetics have a strong effect on both attitude formation, and receptivity to ideological affiliation. This may provide some answer to the criticism that systematic ideology lacks a causal model. According to one study:
Conservatism is a political and social philosophy promoting traditional social institutions in the context of culture and civilization. The central tenets of conservatism include tradition, organic society, hierarchy, authority, and property rights. Conservatives seek to preserve a range of institutions such as religion, parliamentary government, and property rights, with the aim of emphasizing social stability and continuity. The more traditional elements—reactionaries—oppose modernism and seek a return to "the way things were".
Communitarianism is a philosophy that emphasizes the connection between the individual and the community. Its overriding philosophy is based upon the belief that a person's social identity and personality are largely molded by community relationships, with a smaller degree of development being placed on individualism. Although the community might be a family, communitarianism usually is understood, in the wider, philosophical sense, as a collection of interactions, among a community of people in a given place, or among a community who share an interest or who share a history. Communitarianism usually opposes extreme individualism and disagrees with extreme laissez-faire policies that neglect the stability of the overall community.
Socialist Studies is the name of a quarterly socialist periodical and of the group which publishes it. The group was founded in 1991 by sixteen expelled members of the Socialist Party of Great Britain (SPGB) who claim that their expulsions were the result of an anti-socialist conspiracy. Though small, the group has remained an active and vocal critic of the SPGB since its inception.
Social liberalism, also known as left liberalism in Germany, modern liberalism in the United States and new liberalism in the United Kingdom, is a political ideology and a variety of liberalism that endorses a regulated market economy and the expansion of civil and political rights. Under social liberalism, the common good is viewed as harmonious with the freedom of the individual.
Centre-right politics or center-right politics, also referred to as moderate-right politics, are politics that lean to the right of the left–right political spectrum, but are closer to the centre than other right-wing politics. From the 1780s to the 1880s, there was a shift in the Western world of social class structure and the economy, moving away from the nobility and mercantilism, as well as moving toward the bourgeoisie and capitalism. This general economic shift toward capitalism affected centre-right movements such as the British Conservative Party, that responded by becoming supportive of capitalism.
Conservatism in the United States is a political and social philosophy characterized by respect for American traditions, republicanism, support for Christian values, moral universalism, pro-business and anti-labor union, anti-communism, individualism, advocacy of American exceptionalism, and a defense of Western culture from the perceived threats posed by socialism, authoritarianism, and moral relativism.
A political international is a transnational organization of political parties having similar ideology or political orientation. The international works together on points of agreement to co-ordinate activity.
Socialism in Canada has a long history and is, along with conservatism and liberalism, a political force in Canada.
The Socialist Party of Great Britain has weathered a number of internal disputes since its foundation in 1904, some of which have led to organisational breakaways.
Politics is the process by which groups of people make decisions. Although the term is generally applied to behavior within civil governments, politics is observed in all human group interactions, including corporate, academic, and religious institutions. Politics consists of "social relations involving authority or power. The definition of "politics" from "The Free Dictionary" is the study of political behavior and examines the acquisition and application of power. Politics study include political philosophy, which seeks a rationale for politics and an ethic of public behavior, and public administration, which examines the practices of governance.
Articles in social and political philosophy include:
Paternalistic conservatism, also referred to as conservative socialism or right-wing socialism, is a strand in conservatism which reflects the belief that societies exist and develop organically and that members within them have obligations towards each other. There is particular emphasis on the paternalistic obligation of those who are privileged and wealthy to the poorer parts of society. Since it is consistent with principles such as organicism, hierarchy and duty, it can be seen an outgrowth of traditionalist conservatism. Paternal conservatives support neither the individual nor the state in principle, but are instead prepared to support either or recommend a balance between the two depending on what is most practical.
Liberal socialism is a political philosophy that incorporates liberal principles to socialism. Liberal socialism has been compared to modern social democracy as it supports a mixed economy that includes both private property and social ownership in capital goods. Liberal socialism identifies legalistic and artificial monopolies to be the fault of capitalism and opposes an entirely unregulated market economy. It considers both liberty and equality to be compatible and mutually dependent on each other.
Impossibilism is a Marxist theory that stresses the limited value of political, economic, and social reforms under capitalism. As a doctrine, impossibilism views the pursuit of such reforms as counterproductive to the goal of achieving socialism as they stabilize, and therefore strengthen, support for capitalism. Impossibilism holds that reforms to capitalism are irrelevant or outright counter-productive to the goal of achieving socialism and should not be a major focus of socialist politics.
The Socialist Party of Great Britain (SPGB) is a socialist political party in the United Kingdom. Founded in 1904 as a split from the Social Democratic Federation (SDF), it advocates using the ballot box for revolutionary purposes and opposes both Leninism and reformism. It holds that countries which claimed to have established socialism had only established "state capitalism" and was one of the first to describe the Soviet Union as state capitalist. The party's political position has been described as a form of impossibilism.
The World Socialist Movement (WSM) is an international organisation of socialist parties created in 1904 with the founding of the Socialist Party of Great Britain (SPGB).
Ethical socialism is a political philosophy that appeals to socialism on ethical and moral grounds as opposed to economic, egoistic, and consumeristic grounds. It emphasizes the need for a morally conscious economy based upon the principles of altruism, cooperation, and social justice while opposing possessive individualism.
Anarchism and libertarianism, as broad political ideologies with manifold historical and contemporary meanings, have contested definitions. Their adherents have a pluralistic and overlapping tradition that makes precise definition of the political ideology difficult or impossible, compounded by a lack of common features, differing priorities of subgroups, lack of academic acceptance, and contentious, historical usage.