Ukkirapandi Muthuramalingam, also known as Pasumpon Muthuramalingam, was a politician and a patriarch of Thevar community in the state of Tamil Nadu, India. He was elected three times to the national Parliamentary Constituency.
The Mukkulathor people, who are also collectively known as Thevar, are a community or group of communities native to the central and southern districts of Tamil Nadu, India. They comprise the Agamudayar, Kallar and Maravar communities that share a common myth of origin and claim to have once been members of various ancient South Indian dynasties.
Maruthanayagam Pillai, was the commandant of the British East India Company's Madras Army. He was born in a Tamil vellala family in a village called Panaiyur in British India, what is now in Nainarkoil Taluk, Ramanathapuram District of Tamil Nadu, India.. He became a warrior in the Arcot troops, and later a commandant for the British East India Company troops. The British and the Arcot Nawab employed him to suppress the Polygar uprising in South India. Later he was entrusted to administer the Madurai country when the Madurai Nayak rule ended.
Kalakad is a Municipality in Tirunelveli district in the Indian state of Tamil Nadu. Kalakad is one of the 3 Municipalities of Tirunelveli District, and is one of the fastest-growing towns in the district.
Chozhavandan is a panchayat town in Madurai district in the Indian state of Tamil Nadu. It is located on the left bank of the Vaigai River, sixteen miles north west of Madurai. It is one of 12 "town- panchayats" of Madurai district.
The Ramnad riots or the Mudukulathur riots were a series of violent clashes that occurred between July and September 1957 in the Ramnad district and in southern Tamil Nadu, India. The violence was between Thevars supporting the Forward Bloc, and pro-Congress Dalit Pallars, and was triggered by a by-election held in the aftermath of the Madras Legislative Assembly elections of earlier that year. 42 Dalits were killed during the riots.
The Madurai Nayaks were rulers of Telugu origin from around 1529 until 1736, of a region comprising most of modern-day Tamil Nadu, India, with Madurai as their capital. The Nayak reign was an era noted for its achievement in arts, cultural and administrative reforms, revitalization of temples previously ransacked by the Delhi Sultans, and the inauguration of a unique architectural style.
Polygar was the feudal title for a class of territorial administrative and military governors appointed by the Nayaka rulers of South India during the 16th–18th centuries. The majority of those poligars, who during the late 17th- and 18th-centuries controlled much of the Telugu region as well as the Tamil area, had themselves come from the Kallar, Maravar and Vatuka communities.
The Kingdom of Ramnad or Ramnad estate was a permanently settled kingdom and later zamindari estate that existed in the Ramnad subdivision of the Madurai district and later Ramnad district of the erstwhile Madras Presidency in British India from 1601. It was ruled by the rajas also had the title of Sethupathi. Madurai Nayaks ruled the Ramnad area with the appointed chieftains between 14th to 16th century CE, and in 17th century CE the appointed governors expanded their power to establish "Ramnad Kingdom" which was also called as "Maravar Kingdom" by the British. In 1795 CE after an heir dispute they were reduced to the status of zamidari by the East India Company. After the independence of India in 1947 the estates were merged in the Union of India and in 1949 all rulers lost the ruling rights, privy purse was also finally abolished in 1971.
The Sethupathis are a Tamil clan of the Maravar community native to the Ramanathapuram and Sivaganga district of Tamil Nadu, India. They were from the 17th century considered independent kings who ruled the Ramnad kingdom, also known as Maravar country. The male rulers of Ramnathapuram also bore the title of "Sethupathi" or "protector of the bridge", which was first granted to the first Sethupathi Raghunatha Kilavan by the Thanjavur Nayaks, the bridge here referring to the legendary sacred Rama's Bridge, while female rulers bore the title "Nachiyar". Among the seventy two poligars of the region, the Sethupathi stood first. This special position was conferred not based upon the revenue that his kingdom generated but because of his military prowess. Back in the beginning of the 18th century, the Sethupathi ruler could mobilize a considerable army, about 30,000 to 40,000 strong at short notice.
Kollamkondan was a territory (Zamin) in the former Tirunelveli province of Madurai Nayak Dynasty ruled by Polygar. Post Independence of India it split into as 2 villages Ayan Kollan Kondan and Zamin Kollan Kondan and come under Virudhunagar District in the southern Indian State of Tamil Nadu in India.
Sethur in the Srivilliputtur taluk, at the foot of the Western Ghats, northwest Tirunelveli, is traditionally recognized as one of the 72 palayams of Madura. Sethur today comes under Virudhunagar District of Tamil Nadu.
Nerkattumseval is traditionally recognized as one of the 72 palaiyams of Madura, already in existence in the days of Nagama Nayaka and his son Visvanatha Nayaka. It falls under the Sankarankovil taluk in Tenkasi District of Tamil Nadu.
Singampatti is traditionally recognized as one of the 72 palaiyams of Tamil Nadu, India. This palaiyam headed 24 of 72 palaiyams was located in the Ambasamudram taluk, two miles from the spurs of the Western Ghats, in Tirunelveli district.
Chokkampatti is traditionally recognized as one of the 72 palaiyams of Madura. This Palayam is also referred to in the early records as Vadagarai or Vadhagerri.
Devarattam is a Tamil Word derived from the words "Devar" or Thevar and "Attam". Traditionally, it was performed by the kings and warriors after a successful battle particularly in pandyan dynasty, Later it was danced by the some group of peoples of Maravar clan belongs to mukkulathor community who is refereed as Devar in present Madurai and nearby regions believe they are related to the Pandya dynasty, parallelly devarattam was also performed by the kings and warriors of the chola dynasty in ancient days as a joy of victory, still it was followed by some group of peoples of Kallar clan belongs to mukkulathor community who claim descent from the Chola dynasty and also refereed as Devar in present Thanjavur and nearby regions of south-east Tamil Nadu, After the fall of both chola and pandya dynasties both clans not celebrates the joy of victory by devarattam. In the period following Indian independence, devarattam is performed mostly by the Rajakambalathu Nayakkar a Telugu origin community those believes they are migrants from Andhra Pradesh Vijayanagar dynasty of South India and settled in Tamil Nadu for many generations and upkeep Tamil traditions and religious practices also socially friendship with Mukkulathor Devar as well as all communities of Tamil Nadu, at present devarattam was mostly performed only by the professional dancers of the same community during the temple festivals and other functions in Tamil Nadu
Kalugumalai riots of 1895 was a violent conflict between Nadars who had recently converted to Roman Catholicism and Maravars who were traditional Tamil military caste during 1895 in Kalugumalai in Madras Presidency, British India. A total of ten people were killed and numerous people were injured. The temple chariot of Kalugasalamoorthy Temple was also burnt during the riots. The contention of the communities were over the usage of the Car streets round the temple by Nadars, which were opposed by the other communities quoting private ownership and religious sanctity.
Piramalai Kallars is a sub caste of the Kallars and thus are part of the Mukkulathor community that also includes the Maravar and Agamudayar castes.They belong to Most backward class/Denotified class in Tamil nadu.
The Kamudi Temple entry agitation was an agitation by the Nadar community to enter the Meenakshi Sundareswarar Temple in Kamudi or Kamuthi on 1897. On the night of May 14, 1897 the Nadars forecfully entered the temple and inside the Sanctum Sanctorum and made rituals. The Nadars were opposed as they were not considered as a high caste to enter the temple. Criminal cases were filed against the Nadars and they made to compensate for the purification rituals after their entry. The attempt to enter the temple represents an important step in the history of Kamudi.
India 