The Cookbook | |
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Directed by | Jordan Susman |
Written by | Jordan Susman |
Produced by | Jordan Susman Robert Latham Brown Amy Greenspun |
Starring |
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Cinematography | Brown Cooper |
Edited by | Alan Edward Bell |
Music by | Josh Kramon |
Production companies | Freedonia Productions MPS Studios Dallas |
Distributed by | Innovation Film Group |
Release dates |
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Running time | 102 minutes [1] |
Country | United States |
Language | English |
Budget | $2 million |
Box office | $14,369 [2] |
The Anarchist Cookbook is a 2002 American romantic comedy-drama film written and directed by Jordan Susman. The film follows a young honors student-turned-anarchist, Puck, and his group of anarchist friends living peacefully in a Dallas commune until a nihilist, Johnny Black, appears with a copy of The Anarchist Cookbook and completely destroys their way of life.
The story is narrated by the protagonist, Puck, who opens with a monologue describing the basic reasoning underlying his philosophy, as well as the film's general interpretation of Anarchism, as he walks through the commune he lives in, while events of his daily life are presented.
Other members of the commune include Johnny Red, a 1960s radical who constantly refers to Sweden as an ideal society; Gin, Red's hippie girlfriend; Karla, a bisexual with issues of misandry; Sweeney, a promiscuous DJ who worked at a local record store; Double D, an unintelligent but goodhearted commune member, and Puck's best friend; and "The Trolls", a ragtag group of "crunchy types" who lived in tents in the backyard of the house and home schooled about a dozen children. The commune, referred to as "Sam", is funded by a collective Anarchist bookstore, where the members take turns operating the front desk. Throughout the film, this group is referred to as "The Family", and their way of life is described as peaceful and happy, until the day Johnny Black, a mysterious, militant nihilist with a forceful personality, appears.
Johnny Black shares much of the rebellious philosophy of "The Family" when he shows up; however, he disrespects what he sees as the narrow-minded and shortsighted protest tactics Johnny Red espouses. However, politically weak within the framework of the Family, Black cannot challenge Red's authority for the time being.
Frustrated and unhappy with his social life and lack of direction, Puck seeks a girlfriend. He eventually meets a young woman at a night club, Jody, who he learns is a young Republican college student. However, when his new observations of Jody's political beliefs and academic success causes him greater internal conflict and personal embarrassment, Puck decides to temporarily leave the Family and ventures out to find a new job and home. Still unhappy and directionless, Puck opts to return to the Family.
In the time that has transpired in Puck's absence, Black's influence over the family has steadily grown. Encouraging the group to forge alliances with "like-minded" organizations, over time, Black undergoes a more militant shift in personality. At a meeting for a planned protest demonstration against a petrochemical plant, Black denounces the peaceful, non-violent approach most of the attendants support, and presents two tools to be used in their attack on the plant: semtex and The Anarchist Cookbook .
Johnny Red describes the book as "a relic from the past... it taught you how to make bombs, how to make drugs... and it meant something once." He also accurately mentions that the author, William Powell, has disavowed the book. He continues, commenting, "the book's not the problem. The problem is the kind of people who look to it for answers."
A few days afterward, Johnny Black discovers Red's private journal, in which he admits to being sexually attracted to young boys. He places this in the open for Gin to discover, and after reading a passage in which Red admits to his pedophilia, she dumps him. Following this, Red's personality becomes more anxious and submissive to Black.
One day, while carrying science kits, Puck, Double D, and Sweeney are approached by a police officer who randomly stops them and requests to inspect their contents. After complying, they receive a ride from the officer to Sam, explaining that their run down house is in fact an orphanage the kits are intended for. The officer decides to visit the building, and enters to discover Karla in the midst of using cocaine with Johnny Black. The entire group, except for Johnny Red, is promptly arrested and brought to trial, the presiding judge ironically being a spurned, former lover of Karla. The flop house, Sam, is shut down by the city; Johnny Black receives time at a medium security prison, with the possibility for parole in four months; Sweeney and Double D each receive 250 hours of community service; Karla, aside from being insulted by the judge, is made to receive a mandatory psychiatric evaluation; and Puck is placed under house arrest for 180 days, and forced to move into his parents' home in the city of Plano, Texas. Puck chafes in his suburban life, but comes to accept it with Jody's encouragement, until Johnny Black is paroled after four months. Black appears in Puck's apartment and easily convinces Puck to remove the ankle bracelet that tracks him and rejoin the Family.
Puck soon discovers that Karla, Sweeney, and Double D are all suffering from drug addiction, and have relocated to a new squat which they name "Son of Sam". The next stage of Johnny Black's strategy for his movement is the creation of a coalition of organizations which agree with any facet of his goals. However, these include extremist groups, such as neo-nazis and militia men.
Black offers The Anarchist Cookbook as an instructional booklet to the other groups, while they pledge to offer various arms and explosives, and plans a "joint mission" to attack a local university. Puck attempts to leave the organization, but is under constant surveillance. He commits to remaining in the group, so as to watch over Double D, for whom he feels responsible. This situation eventually ends in tragedy when Double D overdoses on diazepam. Puck finally resolves to escape from the group and prevent the mission, and convinces a sober Sweeney and Johnny Red to help. Together, they devise a plan to intoxicate the extremist group members with pancakes laced with the very drugs Double D overdosed on.
Once the entire organization is unconscious, the surviving members of the Family split up. Alone, Puck decides that once the group awakens he would be in immediate danger, and so decides to report the organization and cooperate fully with the FBI, for which he receives a reward of $200,000. Immediately afterward, Puck considers his options and realizing that he now has the money and time to commit to his future, decides to take Jody's advice and return to college. Alone, he begins to hitchhike to California to join Jody as she interns at the Ronald Reagan Presidential Library. Receiving a ride from a truck driver, Puck is asked what his name is, and after some internal thinking, decides to accept his legal name and chosen name together: "Peter Puck". The final monologue by Puck meditates over his new perspective on life and his personal philosophy, and renounces the concept of "freedom without responsibility", which contrasts with his idealistic opening-sequence monologue.
The film's budget and schedule are used extensively (and reproduced) in Robert Latham Brown's book Planning the Low-Budget Film . It was shot in Dallas, Texas, during the summer of 2001 for just under $2 million.
In an interview, director Jordan Susman commented that inspirations for the film included " Animal House , Battle of Algiers , and Duck Soup ... Everywhere Chico and Harpo Marx went, anarchy ensued. When they spread their anarchy, it was the most joyous thing you had ever seen. I made (lead actor Devon Gummersall) watch Duck Soup, and he saw what I wanted to show, which was a sense of personal freedom and autonomy." [3]
Released in a limited release on July 18, 2003, The Anarchist Cookbook was a box office failure, grossing $8,251 in its opening weekend, only playing in two theaters. The final domestic gross is $14,369. [2]
The film was received with generally negative criticism. Review aggregator website Rotten Tomatoes shows a freshness rating of 39%, [4] and Metacritic's average review score is 36 out of 100. [5]
The film was also heavily criticized by anarchists, who charged that, aside from its poor cinematic qualities, it presented caricatures of anarchist characters and philosophy, which amounted to anti-anarchist propaganda. Negative reviews for the film appeared in anarchist publications, including a scathing review in Anarchy: A Journal of Desire Armed , by Lawrence Jarach: [6]
Despite the title and the pretensions of the characters' self-images, the plain fact is that there are no anarchists in this film... This film could have been funny if there weren't so many stupid prejudices about anarchism/anarchists in it. It could have been mildly entertaining if there had been even one sympathetic character in it. It could have been provocative if there had been even one remotely intelligent discussion of anarchism anywhere in it. But this stupid video can't be used to point out anything worthwhile--politically or cinematically.
Green Anarchy magazine also published a review of the film with a similar critique: [7]
The Anarchist Cookbook paints a cartoon-like picture of a so-called "anarchist" scene in Dallas, Texas. To be blunt, there are no anarchists in the film... To put it simply, this film is a pathetic stereotype of anarchists, meant to make us look stupid. While there are some very embarrassing people in the anarchist "movement", this is absurd... It's only worth mentioning because it is out in the mainstream, and promotes a misconception we'll have to deal with. As stereotypes go, I would much prefer the armchair intellectual or bearded bomb-thrower to that of Beavis and Butthead.
Anarchism is a political philosophy and movement that is against all forms of authority and seeks to abolish the institutions it claims maintain unnecessary coercion and hierarchy, typically including the state and capitalism. Anarchism advocates for the replacement of the state with stateless societies and voluntary free associations. As a historically left-wing movement, this reading of anarchism is placed on the farthest left of the political spectrum, usually described as the libertarian wing of the socialist movement.
Anarchist communism is a political ideology and anarchist school of thought that advocates communism. It calls for the abolition of private property but retention of personal property and collectively-owned items, goods, and services. It supports social ownership of property and the distribution of resources "From each according to his ability, to each according to his needs".
The Anarchist Cookbook, first published in 1971, is a book containing instructions for the manufacture of explosives, rudimentary telecommunications phreaking devices, and related weapons, as well as instructions for the home manufacture of illicit drugs, including LSD. It was written by William Powell at the apex of the counterculture era to protest against United States's involvement in the Vietnam War. Powell converted to Anglicanism in 1976 and later attempted to have the book removed from circulation. However, the copyright belonged to the publisher, who continued circulation until the company was acquired in 1991. Its legality has been questioned in several jurisdictions.
Fredy Perlman (1934–1985) was an American author, publisher, and activist. His best-known work, Against His-Story, Against Leviathan!, retells the historical rise of state domination through a poetic investigation of the Hobbesian metaphor of the Leviathan.
Anarchists have employed certain symbols for their cause since the 19th century, including most prominently the circle-A and the black flag. Anarchist cultural symbols have become more prevalent in popular culture since around the turn of the 21st century, concurrent with the anti-globalization movement and with the punk subculture.
Anarchism has long had an association with the arts, particularly with visual art, music and literature. This can be dated back to the start of anarchism as a named political concept, and the writings of Pierre-Joseph Proudhon on the French realist painter Gustave Courbet. In an essay on Courbet of 1857 Proudhon had set out a principle for art, which he saw in the work of Courbet, that it should show the real lives of the working classes and the injustices working people face at the hands of the bourgeoisie.
Anarchists have traditionally been skeptical of or vehemently opposed to organized religion. Nevertheless, some anarchists have provided religious interpretations and approaches to anarchism, including the idea that the glorification of the state is a form of sinful idolatry.
Charles Bufe, better known as Chaz Bufe, is a contemporary American anarchist author. Bufe writes on a wide variety of topics, and has published 16 books, most under the See Sharp Press imprint but one ("Godless") was published by PM Press and another by AK Press.
Anarchism in the United States began in the mid-19th century and started to grow in influence as it entered the American labor movements, growing an anarcho-communist current as well as gaining notoriety for violent propaganda of the deed and campaigning for diverse social reforms in the early 20th century. By around the start of the 20th century, the heyday of individualist anarchism had passed and anarcho-communism and other social anarchist currents emerged as the dominant anarchist tendency.
Anarchism in France can trace its roots to thinker Pierre-Joseph Proudhon, who grew up during the Restoration and was the first self-described anarchist. French anarchists fought in the Spanish Civil War as volunteers in the International Brigades. According to journalist Brian Doherty, "The number of people who subscribed to the anarchist movement's many publications was in the tens of thousands in France alone."
Anarchism in Russia developed out of the populist and nihilist movements' dissatisfaction with the government reforms of the time.
Anarchism in Australia arrived within a few years of anarchism developing as a distinct tendency in the wake of the 1871 Paris Commune. Although a minor school of thought and politics, composed primarily of campaigners and intellectuals, Australian anarchism has formed a significant current throughout the history and literature of the colonies and nation. Anarchism's influence has been industrial and cultural, though its influence has waned from its high point in the early 20th century where anarchist techniques and ideas deeply influenced the official Australian union movement. In the mid 20th century anarchism's influence was primarily restricted to urban bohemian cultural movements. In the late 20th century and early 21st century Australian anarchism has been an element in Australia's social justice and protest movements.
The following outline is provided as an overview of and topical guide to anarchism:
The following is a list of terms specific to anarchists. Anarchism is a political and social movement which advocates voluntary association in opposition to authoritarianism and hierarchy.
Contemporary anarchism within the history of anarchism is the period of the anarchist movement continuing from the end of World War II and into the present. Since the last third of the 20th century, anarchists have been involved in anti-globalisation, peace, squatter and student protest movements. Anarchists have participated in armed revolutions such as in those that created the Makhnovshchina and Revolutionary Catalonia, and anarchist political organizations such as the International Workers' Association and the Industrial Workers of the World have existed since the 20th century. Within contemporary anarchism, the anti-capitalism of classical anarchism has remained prominent.
Bill 'Ubi' Dwyer or William Ubique Dwyer was an anarchist activist in New Zealand, Australia, England and his native Ireland and is best known as the originator and principal organiser of the Windsor Free Festival.
The political philosophy of anarchism has had a small presence in New Zealand politics.
Anarchism is a small minority political movement in Azerbaijan, although it has unique roots.
A classless society is a society in which no one is born into a social class like in a class society. Distinctions of wealth, income, education, culture, or social network might arise and would only be determined by individual experience and achievement in such a society. Thus, the concept posits not the absence of a social hierarchy but the uninheritability of class status. Helen Codere defines social class as a segment of the community, the members of which show a common social position in a hierarchical ranking. Codere suggest that a true class-organized society is one in which the hierarchy of prestige and social status is divisible into groups. Each group with its own social, economic, attitudinal and cultural characteristics, and each having differential degrees of power in community decision.