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Author | Ludwig von Mises |
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Country | United States |
Language | English |
Publisher | Van Nostrand, Liberty Fund, Ludwig von Mises Institute |
Publication date | 1956 |
Media type | Print (Hardback & Paperback) |
Pages | 114 |
ISBN | 0865976716 |
OCLC | 265890 |
The Anti-Capitalistic Mentality is a book written by Austrian School economist and libertarian thinker Ludwig von Mises. It is an investigation into the psychological roots of the anti-capitalistic stance that Mises saw as widespread in the general populations of the capitalist world. Mises suggests various reasons for this mentality, primarily his claim that free competition in the market economy allows for no excuses of one's failures.
'In a society based on caste and status, the individual can ascribe adverse fate to conditions beyond his own control. [For instance] He is a slave because the superhuman powers that determine all becoming had assigned him this rank. [...] It is quite another thing under capitalism. Here everybody's station in life depends on his own doing [...] The sway of the principle, to each according to his accomplishments, does not allow of any excuse for personal shortcomings' (pp. 11–12)
According to the author, faced with this burden many who have fared poorly in the market economy seek a scapegoat to shift the blame from themselves and restore their self-image.
According to von Mises, Marxian philosophy has heavily influenced the way the general public interprets its economic condition and perceives of capitalism. The average wage-earner's high standard of living is viewed as an inevitable result of 'self-acting progress', akin to Marx's 'material productive forces'. It is believed that these material productive forces (e.g. technological innovations) are not only independent of capitalism but will eventually force capitalism to yield to more advanced forms of socialist organisation. Until that day the capitalists will continue to refuse workers their fair share of this progress.
The notion of 'fair share' is devoid of meaning, because both capital and labour are necessary to produce goods and it is impossible to assign a proportion of the end product as belonging to either labour or capital. He also argues that even more importantly the historical increase in the average wage-earner's rewards is due solely to the accumulation of capital, and in particular to "the fact that the rate of capital accumulation exceeds the rate of increase in population' (p. 88). According to von Mises, "All pseudo-economic doctrines which depreciate the role of saving and capital accumulation are absurd [...] What has improved the wage earners' standard of living is the fact that the capital equipment per head of the men eager to earn wages has increased. It is a consequence of this fact that an ever increasing portion of the total amount of usable goods produced goes to the wage earners" (p. 89)
The Economist called it a "resoundingly silly" caricature of economic liberalism and "a sad little book" that is simplistically dogmatic and displays "cocksure superficiality" in an abusive tone. The review suggested that the book would receive "low marks if presented by a second-year undergraduate to his tutor," and that "the case for freedom ... is ill served" by such a book. It accused von Mises of attacking straw men and having contempt for the facts of human nature, comparing him in that respect to Marxists. [1] Conservative commentator and former Communist Whittaker Chambers published a similarly negative review in the National Review , stating that Mises's thesis that anti-capitalist sentiment was rooted in "envy" epitomized "know-nothing conservatism" at its "know-nothingest." [2]
Anarcho-capitalism is an anti-statist, libertarian, political philosophy and economic theory that seeks to abolish centralized states in favor of stateless societies with systems of private property enforced by private agencies, the non-aggression principle, free markets and self-ownership, which extends the concept to include control of private property as part of the self. In the absence of statute, anarcho-capitalists hold that society tends to contractually self-regulate and civilize through participation in the free market, which they describe as a voluntary society involving the voluntary exchange of goods and services. In a theoretical anarcho-capitalist society, the system of private property would still exist and be enforced by private defense agencies and/or insurance companies selected by customers, which would operate competitively in a market and fulfill the roles of courts and the police.
Murray Newton Rothbard was an American economist of the Austrian School, economic historian, political theorist, and activist. Rothbard was a central figure in the 20th-century American libertarian movement, particularly its right-wing strands, and was a founder and leading theoretician of anarcho-capitalism. He wrote over twenty books on political theory, history, economics, and other subjects.
Anti-capitalism is a political ideology and movement encompassing a variety of attitudes and ideas that oppose capitalism. In this sense, anti-capitalists are those who wish to replace capitalism with another type of economic system, such as socialism or communism.
Private property is a legal designation for the ownership of property by non-governmental legal entities. Private property is distinguishable from public property, which is owned by a state entity, and from collective or cooperative property, which is owned by one or more non-governmental entities.
Ludwig von Mises Institute for Austrian Economics, or Mises Institute, is a nonprofit think tank focused on libertarianism and Austrian economics headquartered in Auburn, Alabama, United States. It is named after the economist Ludwig von Mises (1881–1973). It promotes heterodox Misesian economics and has been a center for radical libertarian thought and the right-wing paleolibertarian and anarcho-capitalist movements in the United States.
Llewellyn Harrison Rockwell Jr. is an American author, editor, and political consultant. A libertarian and a self-professed anarcho-capitalist, he founded and is the chairman of the Mises Institute, a non-profit dedicated to promoting the Austrian School of economics.
Paleolibertarianism is a libertarian political activism strategy aimed at uniting libertarians and paleoconservatives. It was developed by American anarcho-capitalist theorists Murray Rothbard and Lew Rockwell in the American political context after the end of the Cold War. From 1989 to 1995, they sought to communicate libertarian notions of opposition to government intervention using messages accessible to working and middle-class people of the time, and combining libertarian free market views with the cultural conservatism of Paleoconservatism, while also opposing protectionism. The strategy also embraced the paleoconservative reverence for tradition and religion. This approach, usually identified as right-wing populism, was intended to radicalize citizens against the state. The name they chose for this style of activism evoked the roots of modern libertarianism, hence the prefix paleo. That founding movement was American classical liberalism, which shared the anti-war and anti-New Deal sentiments of the Old Right in the first half of the 20th century. Paleolibertarianism is generally seen as a right-wing ideology.
A night-watchman state, or minarchy, whose proponents are known as minarchists, is a model of a state that is limited and minimal, whose functions depend on libertarian theory. Right-libertarians support it only as an enforcer of the non-aggression principle by providing citizens with the military, the police, and courts, thereby protecting them from aggression, theft, breach of contract, fraud, and enforcing property laws.
The nature of capitalism is criticized by left-wing anarchists, who reject hierarchy and advocate stateless societies based on non-hierarchical voluntary associations. Anarchism is generally defined as the libertarian philosophy which holds the state to be undesirable, unnecessary and harmful as well as opposing authoritarianism, illegitimate authority and hierarchical organization in the conduct of human relations. Capitalism is generally considered by scholars to be an economic system that includes private ownership of the means of production, creation of goods or services for profit or income, the accumulation of capital, competitive markets, voluntary exchange and wage labor, which have generally been opposed by most anarchists historically. Since capitalism is variously defined by sources and there is no general consensus among scholars on the definition nor on how the term should be used as a historical category, the designation is applied to a variety of historical cases, varying in time, geography, politics and culture.
Criticism of socialism is any critique of socialist economics and socialist models of organization and their feasibility, as well as the political and social implications of adopting such a system. Some critiques are not necessarily directed toward socialism as a system but rather toward the socialist movement, parties, or existing states. Some critics consider socialism to be a purely theoretical concept that should be criticized on theoretical grounds, such as in the economic calculation problem and the socialist calculation debate, while others hold that certain historical examples exist and that they can be criticized on practical grounds. Because there are many types of socialism, most critiques are focused on a specific type of socialism, that of the command economy and the experience of Soviet-type economies that may not apply to all forms of socialism as different models of socialism conflict with each other over questions of property ownership, economic coordination and how socialism is to be achieved. Critics of specific models of socialism might be advocates of a different type of socialism.
Criticism of capitalism is a critique of political economy that involves the rejection of, or dissatisfaction with the economic system of capitalism and its outcomes. Criticisms typically range from expressing disagreement with particular aspects or outcomes of capitalism to rejecting the principles of the capitalist system in its entirety. Criticism of capitalism is generally a left-wing to far-left stance on political economy.
In the United States, libertarianism is a political philosophy promoting individual liberty. According to common meanings of conservatism and liberalism in the United States, libertarianism has been described as conservative on economic issues and liberal on personal freedom, often associated with a foreign policy of non-interventionism. Broadly, there are four principal traditions within libertarianism, namely the libertarianism that developed in the mid-20th century out of the revival tradition of classical liberalism in the United States after liberalism associated with the New Deal; the libertarianism developed in the 1950s by anarcho-capitalist author Murray Rothbard, who based it on the anti-New Deal Old Right and 19th-century libertarianism and American individualist anarchists such as Benjamin Tucker and Lysander Spooner while rejecting the labor theory of value in favor of Austrian School economics and the subjective theory of value; the libertarianism developed in the 1970s by Robert Nozick and founded in American and European classical liberal traditions; and the libertarianism associated with the Libertarian Party, which was founded in 1971, including politicians such as David Nolan and Ron Paul.
Ludwig Heinrich Edler von Mises was an Austrian-American Austrian School economist, historian, logician, and sociologist. Mises wrote and lectured extensively on the societal contributions of classical liberalism and the power of consumers. He is best known for his work on praxeology studies comparing communism and capitalism.
Right-libertarianism, also known as libertarian capitalism or right-wing libertarianism, is a libertarian political philosophy that supports capitalist property rights and defends market distribution of natural resources and private property. The term right-libertarianism is used to distinguish this class of views on the nature of property and capital from left-libertarianism, a type of libertarianism that combines self-ownership with an egalitarian approach to natural resources. In contrast to socialist libertarianism, right-libertarianism supports free-market capitalism. Like most forms of libertarianism, it supports civil liberties, especially natural law, negative rights, the non-aggression principle, and a major reversal of the modern welfare state.
For a New Liberty: The Libertarian Manifesto is a book by American economist and historian Murray Rothbard, in which the author promotes anarcho-capitalism. The work has been credited as an influence on modern libertarian thought and on part of the New Right.
Liberalism is a book by Austrian School economist and libertarian thinker Ludwig von Mises, containing economic analysis and indicting critique of socialism. It was first published in 1927 by Gustav Fischer Verlag in Jena and defending classical liberal ideology based on individual property rights. Starting from the principle of private property, Mises shows how the other classical liberal freedoms follow from property rights and argues that liberalism free of government intervention is required to promote peace, social harmony and the general welfare. The book was translated into English by a student of Mises, Ralph Raico, but its first English edition in 1962 was titled The Free and Prosperous Commonwealth rather than Liberalism, as Mises thought that the literal translation would create confusion because the term liberalism after the New Deal and especially in the 1960s became widely used in the United States to refer to a centre-left politics that supports degrees of government intervention, in opposition to Mises' central premise. The English translation was made available online by the Ludwig von Mises Institute in 2000.
Walter Edward Block is an American Austrian School economist and anarcho-capitalist theorist. He currently holds the Harold E. Wirth Eminent Scholar Endowed Chair in Economics at the School of Business at Loyola University New Orleans and is a senior fellow of the non-profit think-tank Ludwig von Mises Institute in Auburn, Alabama.
Walter Edward Williams was an American economist, commentator, and academic. Williams was the John M. Olin Distinguished Professor of Economics at George Mason University, as well as a syndicated columnist and author. Known for his classical liberal and libertarian views, Williams's writings frequently appeared in Townhall, WND, and Jewish World Review. Williams was also a popular guest host of the Rush Limbaugh radio show when Limbaugh was unavailable.
Throughout modern history, a variety of perspectives on capitalism have evolved based on different schools of thought.
State socialism is a political and economic ideology within the socialist movement that advocates state ownership of the means of production. This is intended either as a temporary measure, or as a characteristic of socialism in the transition from the capitalist to the socialist mode of production or to a communist society. State socialism was first theorised by Ferdinand Lassalle. It advocates a planned economy controlled by the state in which all industries and natural resources are state-owned.