The Devil's Best Trick

Last updated
The Devil's Best Trick
Devils best trick cover 2024.jpg
Author Randall Sullivan
LanguageEnglish
SubjectExistence of the devil
GenreNonfiction
Publication date
May 2024
Publication placeUnited States
Media typePrint
Pages352
ISBN 978-0802119131
235/.47
LC Class 2023056568

The Devil's Best Trick: How the Face of Evil Disappeared is a nonfiction book by Randall Sullivan that was first published by Grove Atlantic in May 2024. The book traces how the concept of the Devil has changed throughout history and whether he is real. Topics explored by Sullivan include Christian theology, satanic cults, and human sacrifice by the Aztecs. The book also offers a personal account of Sullivan grappling with the nature of evil.

Contents

The book received mixed reviews, with praise for the compelling narrative but criticism for the frequent shifts between storylines. Some reviewers also found Sullivan's conclusions unsatisfying.

Contents

The book begins with Sullivan witnessing an exorcism in the Bosnian village of Međugorje. This event left a deep impression, and it prompted Sullivan to begin a quest to uncover if the Devil exists, and if so, in what form. Sullivan next takes the reader to Catemaco, Mexico, where he attended a black mass in which participants pledged their souls to the devil. Sullivan's narrative then moves through centuries of historical, religious, and cultural conceptions of evil and the Devil: from the Mesopotamian and Egyptian gods through apocryphal books like the Book of Enoch to the Book of Job (where he is allowed by Yahweh to take Job’s family, wealth and health to see if Job will curse Yahweh) to the New Testament to the witch hunts in Europe in the 15th through 17th centuries to the history of the Devil-worshipping "Black Mass" ceremony and its depictions in 19th-century French literature.

Sullivan acknowledges that the idea of Satan as an opponent of God and a purely evil figure only seems to energe during the Second Temple Period Judaism, probably due to Zoroastrian dualistic concepts such as Ahriman, particularly in the apocalypses. Only in Christianity, Sullivan argues, has the Devil been absolutely essential from the very beginning. Jesus was tempted by Satan, cast out demons and warned his disciples about the Devil. The Gospel of John, Sullivan writes, is in its entirety the story of a cosmic conflict between God’s light and the darkness of the Devil. The authors of the books of the New Testament repeat the idea that Jesus came to break the hold of Satan.

He references major literary, religious and historical figures, Zoroaster, Plato, Augustine, Thomas Aquinas, Martin Luther, John Milton, and many more, among them Charles Baudelaire, from whose work Sullivan took the title of the book. Interspersed throughout the historical review, Sullivan discusses the circumstances surrounding the deaths of Tate Rowland and Terrie Trosper in Childress, Texas. Rowland and Trosper died under mysterious circumstances, with possible connections to satanic cults. Sullivan’s account of how belief in the Devil gradually disappeared in the West is conventional. Witch hunts in Europe in the 15th and 16th centuries reached a climax in England in the 17th, when a professional “witchfinder” named Matthew Hopkins managed to execute some 300 women over a two-year period in the 1640s. The abuse of these trials, combined with anticlericalism in 18th-century France and changing attitudes toward the supernatural, led to increasing skepticism regarding the reality of a literal Devil. Sullivan also discusses human sacrifices and cannibalism by the Aztecs, positing that these acts support the existence of the Devil. At the end of the book, Sullivan concludes that the Devil is real in the sense of how people comprehend evil by personifying it.

Reception

In a positive review for The New York Times , Clancy Martin describes the book as a "master class in the difficult art of first-person, narrative nonfiction". [1] Martin praises Sullivan's ability to propel the story and to captivate the reader, even when delving into ecclesiastical history. The originality of the perspective also impressed Martin, who stated: "The writing is never clichéd, nor is the thinking". Micah Mattix of The Wall Street Journal gave a mostly positive review, writing: "Mr. Sullivan is a gifted storyteller, even if the shifts between recent events and intellectual history can be jarring." Mattix noted, however, that "not everyone will find [Sullivan's] concluding equivocation satisfying." [2]

A negative review from Carl Hoffman in The Washington Post criticized the book as "one big, sloppy mess that is written strictly from the perspective of the minority of humankind who call themselves Christians". [3] Hoffman viewed Sullivan's exploration of evil as myopic because it almost exclusively approaches the subject from the perspective of Catholic Christianity. He also thought that the book shifted unproductively between disparate storylines and that the discussions of the deaths in Childress, Texas lacked any compelling insights. Hoffman states: "There are hints along this crooked journey that Sullivan was as confused while writing his book as I was reading it".

Related Research Articles

<span class="mw-page-title-main">Devil</span> Personification of evil

A devil is the mythical personification of evil as it is conceived in various cultures and religious traditions. It is seen as the objectification of a hostile and destructive force. Jeffrey Burton Russell states that the different conceptions of the devil can be summed up as 1) a principle of evil independent from God, 2) an aspect of God, 3) a created being turning evil or 4) a symbol of human evil.

<span class="mw-page-title-main">Lucifer</span> Mythological and religious figure

The most common meaning for Lucifer in English is as a name for the Devil in Christian theology. He appeared in the King James Version of the Bible in Isaiah and before that in the Vulgate, not as the name of a devil but as the Latin word lucifer (uncapitalized), meaning "the morning star", "the planet Venus", or, as an adjective, "light-bringing". It is a translation of the Hebrew word הֵילֵל, hêlēl, meaning "Shining One".

<span class="mw-page-title-main">Satan</span> Figure in Abrahamic religions

Satan, also known as the Devil, is an entity in Abrahamic religions who seduces humans into sin. In Judaism, Satan is seen as an agent subservient to God, typically regarded as a metaphor for the yetzer hara, or 'evil inclination'. In Christianity and Islam, he is usually seen as a fallen angel or jinn who has rebelled against God, who nevertheless allows him temporary power over the fallen world and a host of demons. In the Quran, Iblis is an evil entity (shaitan) made of fire who was cast out of Heaven because he refused to bow before the newly created Adam and incites humans to sin by infecting their minds with waswās.

<span class="mw-page-title-main">Satanism</span> Ideological and philosophical beliefs based on Satan

Satanism refers to a group of religious, ideological, and/or philosophical beliefs based on Satan—particularly his worship or veneration. Satan is associated with the Devil in Christianity, a fallen angel regarded as chief of the demons who tempt humans into sin. The phenomenon of Satanism shares "historical connections and family resemblances" with the Left Hand Path milieu of other occult figures such as Beelzebub, Hecate, Lilith, Lucifer, and Set. Self-identified Satanism is a relatively modern phenomenon, largely attributed to the 1966 founding of the Church of Satan by Anton LaVey in the United States—an atheistic group that does not believe in a supernatural Satan.

<span class="mw-page-title-main">Church of Satan</span> Organization dedicated to atheistic Satanism

The Church of Satan (CoS) is a religious organization dedicated to the religion of Satanism as defined by Anton Szandor LaVey. Founded in San Francisco in 1966, by LaVey, it is considered the "oldest satanic religion in continual existence", and more importantly the most influential, inspiring "numerous imitator and breakaway groups". According to the Church, Satanism has been "codified" as "a religion and philosophy" by LaVey and his church. Founded in an era when there was much public interest in the occult, witchcraft and Satanism, the church enjoyed a heyday for several years after its founding. Celebrities attended LaVey's satanic parties and he was invited on talk shows. His Satanic Bible sold nearly a million copies.

The Satanic panic is a moral panic consisting of over 12,000 unsubstantiated cases of Satanic ritual abuse starting in the United States in the 1980s, spreading throughout many parts of the world by the late 1990s, and persisting today. The panic originated in 1980 with the publication of Michelle Remembers, a book co-written by Canadian psychiatrist Lawrence Pazder and his patient, Michelle Smith, which used the controversial and now discredited practice of recovered-memory therapy to make claims about satanic ritual abuse involving Smith. The allegations, which arose afterward throughout much of the United States, involved reports of physical and sexual abuse of people in the context of occult or Satanic rituals. Some allegations involve a conspiracy of a global Satanic cult that includes the wealthy and elite in which children are abducted or bred for human sacrifice, pornography, and prostitution.

<span class="mw-page-title-main">Anton LaVey</span> Founder of the Church of Satan, author of the Satanic Bible

Anton Szandor LaVey was an American author, musician, and LaVeyan Satanist. He was the founder of the Church of Satan, the philosophy of LaVeyan Satanism, and the concept of Satanism. He authored several books, including The Satanic Bible, The Satanic Rituals, The Satanic Witch, The Devil's Notebook, and Satan Speaks! In addition, he released three albums, including The Satanic Mass, Satan Takes a Holiday, and Strange Music. He played a minor on-screen role and served as technical advisor for the 1975 film The Devil's Rain and served as host and narrator for Nick Bougas' 1989 mondo film Death Scenes.

<span class="mw-page-title-main">Fallen angel</span> Angel expelled from heaven in Abrahamic religions

Fallen angels are angels who were expelled from Heaven. The literal term "fallen angel" does not appear in any Abrahamic religious texts, but is used to describe angels cast out of heaven or angels who sinned. Such angels often tempt humans to sin.

<i>The Satanic Bible</i> 1969 religious text of LaVeyan Satanism

The Satanic Bible is a collection of essays, observations, and rituals published by Anton LaVey in 1969. It is the central religious text of LaVeyan Satanism, and is considered the foundation of its philosophy and dogma. It has been described as the most important document to influence contemporary Satanism. Though The Satanic Bible is not considered to be sacred scripture in the way that the Christian Bible is to Christianity, LaVeyan Satanists regard it as an authoritative text as it is a contemporary text that has attained for them scriptural status. It extols the virtues of exploring one's nature and instincts. Believers have been described as "atheistic Satanists" because they believe that God and Satan are not external entities, but rather projections of an individual's personality—benevolent and stabilizing forces in their life. There have been thirty printings of The Satanic Bible, selling over a million copies.

LaVeyan Satanism is the name given to the form of Satanism promoted by American occultist and author Anton LaVey (1930–1997). LaVey founded the Church of Satan (CoS) in 1966 in San Francisco. Although LaVey is thought to have had more influence with his Satanic aesthetics of "colourful" rites and "scandalous" clothes that created a "gigantic media circus", he also promoted his ideas in writings, such as the popular Satanic Bible. LaVeyan Satanism has been classified as a new religious movement and a form of Western esotericism by scholars of religion. LaVey's ideas have been said to weave together an array of sometimes "contradictory" "thinkers and tropes", combining "humanism, hedonism, aspects of pop psychology and the human potential movement", along with "a lot of showmanship", His ideas were heavily influenced by the ideas and writings of Friedrich Nietzsche, Ayn Rand and Arthur Desmond.

<span class="mw-page-title-main">Temptation of Christ</span> Biblical narrative in the gospels

The temptation of Christ is a biblical narrative detailed in the gospels of Matthew, Mark, and Luke. After being baptized by John the Baptist, Jesus was tempted by the devil after 40 days and nights of fasting in the Judaean Desert. At the time, Satan came to Jesus and tried to tempt him. Jesus having refused each temptation, Satan then departed and Jesus returned to Galilee to begin his ministry. During this entire time of spiritual battle, Jesus was fasting.

<span class="mw-page-title-main">Devil in the arts and popular culture</span>

The Devil, appears frequently as a character in literature and various other media, beginning in the 6th century when the Council of Constantinople officially recognized Satan as part of their belief system. In Abrahamic religions, the figure of the Devil, Satan personifies evil. In music, the Devil is referenced across both classical and popular music. Connecting the devil to certain music can be used to associate the music with immorality, either by critics or by the musicians themselves. In television and film, the Devil has a long history of being used and often appears as an extremely powerful, purely evil, antagonist. He also may appear working behind the scenes, in disguise, or in secrecy to influence a story in the forefront. In narrative works, the Devil is often associated with concepts such as the Antichrist, Hell and the afterlife, and the apocalypse. Especially in media from the early 1900s, creators might have been compelled to portray the Devil with another name or in a non-classical fashion to skirt censorship laws that discouraged showing the Devil as a character. Occasionally the Devil appears not as an entity but rather is used as a name for something that is very sinister or malevolent in a narrative such that the characters feel it is the Devil.

<span class="mw-page-title-main">Theistic Satanism</span> Umbrella term for religious groups

Theistic Satanism, otherwise referred to as traditional Satanism, religious Satanism, or spiritual Satanism, is an umbrella term for religious groups that consider Satan, the Devil, to objectively exist as a deity, supernatural entity, or spiritual being worthy of worship or reverence, whom individuals may believe in, contact, and convene with, in contrast to the atheistic archetype, metaphor, or symbol found in LaVeyan Satanism.

<span class="mw-page-title-main">Devil in Christianity</span> Concept of the personification of evil in Christianity

In Christianity, the Devil is the personification of evil. He is traditionally held to have rebelled against God in an attempt to become equal to God himself. He is said to be a fallen angel, who was expelled from Heaven at the beginning of time, before God created the material world, and is in constant opposition to God. The devil is conjectured to be several other figures in the Bible including the serpent in the Garden of Eden, Lucifer, Satan, the tempter of the Gospels, Leviathan, and the dragon in the Book of Revelation.

<i>Hail Satan</i> Exclamation used by some Satanists

Hail Satan, sometimes Latinized as Ave Satanas or Ave Satana, is an exclamation used by some Satanists to invoke the name of Satan in contexts ranging from sincere expression to comedy or satire. The Satanic Temple uses the phrase as a sincere expression of rational inquiry removed from supernaturalism and archaic tradition-based superstitions.

Serpents are referred to in both the Hebrew Bible and the New Testament. The symbol of a serpent or snake played important roles in the religious traditions and cultural life of ancient Greece, Egypt, Mesopotamia, and Canaan. The serpent was a symbol of evil power and chaos from the underworld as well as a symbol of fertility, life, healing, and rebirth.

<span class="mw-page-title-main">Satanic film</span> Subgenre of horror film which depicts the Devil and associated wicked themes

A Satanic film is a subgenre of horror film, and at times other film genres, that involves the Devil as a concept or a character. Common themes/characters in Satanic film include the Antichrist, demonic possession, exorcism, and witchcraft.

<span class="mw-page-title-main">The Satanic Temple</span> Non-theistic religious organization

The Satanic Temple (TST) is a non-theistic organization and new religious movement, founded in 2013 and headquartered in Salem, Massachusetts. Established in reaction to the "intrusion of Christian values on American politics", congregations have also formed in Australia, Canada, Finland, Germany, and the United Kingdom. Co-founded by Lucien Greaves, the organization's spokesperson, and Malcolm Jarry, the group views Satan neither as a supernatural being, nor a symbol of evil, but instead relies on the literary Satan as a symbol representing "the eternal rebel" against arbitrary authority and social norms, or as a metaphor to promote pragmatic skepticism, rational reciprocity, personal autonomy, and curiosity.

<i>Rising Star</i> (book) David Garrows 2017 biography of Barack Obama

Rising Star: The Making of Barack Obama is a 2017 biography of former President of the United States Barack Obama by American author and academic David Garrow. It is Garrow's fifth book.

<span class="mw-page-title-main">Shiva Honey</span>

Shiva Honey is a prominent figure within the modern Satanic movement, known as an artist, musician, organizer, and author. Shiva Honey has significantly contributed to the development of public rituals for The Satanic Temple (TST).

References

  1. Martin, Clancy (2024-05-29). "The Author Started as a Skeptic. He Came Out a Believer in Pure Evil". The New York Times . ISSN   0362-4331 . Retrieved 2024-08-13.
  2. Mattix, Micah (2024-03-27). "'The Devil's Best Trick' Review: In Search of the Unseen Evil". The Wall Street Journal . Archived from the original on 2024-08-13. Retrieved 2024-08-16.
  3. Hoffman, Carl (2024-05-21). "Can we think about evil without getting caught up in Christian mythology?". The Washington Post . ISSN   0190-8286 . Retrieved 2024-08-16.