The Language of God

Last updated
The Language of God
Language of god francis collins.jpg
Cover
Author Francis Collins
IllustratorMichael Hagelberg
LanguageEnglish
Subject Christianity and science, apologetics
Genre Religious studies
Publisher Free Press
Publication date
2006
Publication placeUnited States
Pages304
ISBN 0-7432-8639-1
OCLC 65978711
215 22
LC Class BL240.3 .C66 2006

The Language of God: A Scientist Presents Evidence for Belief is a 2006 book by Francis Collins in which he advocates theistic evolution and describes his conversion to Christianity. [1] [2] Collins is an American physician-geneticist, noted for his discoveries of disease genes, and his leadership of the Human Genome Project (HGP). He served as the director of the US National Institutes of Health from August 17, 2009, to December 19, 2021. [3]

Contents

Collins raises arguments for the existence of God, drawing from science and philosophy. He cites many famous thinkers, most prevalently C. S. Lewis, as well as Augustine of Hippo, Stephen Hawking, Charles Darwin, Theodosius Dobzhansky and others. The book was selected for the 2007 Christianity Today Book Awards. [4]

Synopsis

Conversion to Christianity

Collins's conversion to Christianity is detailed at the beginning and end of The Language of God. He grew up in an agnostic family, and knew at an early age that he wanted to be a scientist. At first, he was interested in the physical sciences, since "biology was rather like existential philosophy: it just didn't make sense" (page 181). However, nearing the end of his Ph.D. program, Collins took a biochemistry course and became interested in the field. He entered medical school and began genetic research and a clinical practice after graduating. In one instance, Collins was asked by a Christian patient about his spiritual beliefs. He did not really have an answer; Collins then decided that he should confirm his atheism by studying the best arguments for faith. A pastor directed him to Mere Christianity by C. S. Lewis, which he cites as the main cause of his conversion.

Moral Law

Another section of The Language of God focuses on the argument from morality. Moral Law is very important to Collins: "After twenty-eight years as a believer, the Moral Law stands out for me as the strongest signpost of God" (p. 218). Moral Law is an argument for the existence of God; Collins quotes C. S. Lewis to describe it: "The denunciation of oppression, murder, treachery, falsehood and the injunction of kindness to the aged, the young, and the weak, almsgiving, impartiality, and honesty." Collins argues that all cultures and religions of the world endorse a universal, absolute and timeless Moral Law, which is documented in the Encyclopedia of Religion and Ethics as a unique property that separates humans from animals. The Moral Law includes altruism, which is more than just reciprocity ("You scratch my back, and I'll scratch yours"). His second argument is: "Selfless altruism presents a major challenge for the evolutionist" (p. 27).

Intersection of science and faith

Collins argues that science and faith can be compatible. In an interview on the Point of Inquiry podcast, he told D. J. Grothe that "the scientific method and the scientific worldview can't be allowed to get distorted by religious perspectives", but that he does not think "being a believer or a non-believer affects one's ability to do science." [5] He also said that "the faith that [Richard] Dawkins describes in The God Delusion isn't the faith I recognize," and that, like him, "most people are seeking a possible harmony between these worldviews [faith and science]." [5]

BioLogos

The book proposes the name "BioLogos" as a new term for theistic evolution. Bios is the Greek word for "life." Logos is Greek for "word", with a broader meaning in Heracleitean philosophy and Stoicism—namely, the rational principle ordering the universe. This concept was appropriated by Christian theology, where "Word" is an ordering principle as well as a creative agent for all that exists. Furthermore, in some Christian thinking, the eternal and divine Logos merged and synthesized with a human nature to become Jesus Christ in the Incarnation. This is laid out in the opening prologue of the Gospel of John, forming part of the textual basis for Christian belief in the Trinity, as the concept of Logos morphed over time into God the Son for the second person of the Trinity. [6]

"BioLogos" expresses the belief that God is the source of all life and that life expresses the will of God. BioLogos represents the view that science and faith co-exist in harmony. [7]

However, this did not become the most widely used definition of that name. Instead, BioLogos became the name of the science and faith organization Collins founded in November 2007. [8] The organization BioLogos now prefers the term "evolutionary creation" to describe its position regarding evolution and Genesis. [9]

Reception

Publishers Weekly writes: "This marvelous book combines a personal account of Collins's faith and experiences as a genetics researcher with discussions of more general topics of science and spirituality, especially centering around evolution." [10]

Writing for eSkeptic (the digital newsletter of the American Skeptic magazine ), Robert K. Eberle summarizes his opinion of the book: "The Language of God is well written, and in many places quite thoughtful, but unless one is predisposed to the idea of theistic evolution, most will probably find the book unconvincing on this front." [11]

Sam Harris describes reading the book as witnessing an "intellectual suicide". [12] Harris sees Collins's "waterfall experience" (three frozen streams reminding him of the Trinity) as no more valid than would be a reminder to him (Harris) of the three mythical founders of Rome; he argues that Collins's treatment of the evolution of altruism should have considered kin selection and exaptation, and challenges Collins's theodicy by arguing that rationalists should ask whether evidence suggests the existence of an omnipotent, omniscient, omnibenevolent God, rather than whether the evidence is compatible with it. [13]

In contrast to Harris' criticisms, physicist Stephen M. Barr writes for First Things that Collins' book is meant to be "the story of how and why he came to believe in God... There are many conversion stories and many scientific autobiographies, but few books in which prominent scientists tell how they came to faith." Barr concludes that while "so many people on both sides are trying to foment a conflict between science and religion, Collins is a sorely needed voice of reason. His book may do more to promote better understanding between the worlds of faith and science than any other so far written." [14]

Related Research Articles

Philosophy of religion is "the philosophical examination of the central themes and concepts involved in religious traditions". Philosophical discussions on such topics date from ancient times, and appear in the earliest known texts concerning philosophy. The field involves many other branches of philosophy, including metaphysics, epistemology, logic, ethics, aesthetics, philosophy of language, and philosophy of science.

<span class="mw-page-title-main">Secular humanism</span> Life stance that embraces human reason, secular ethics, and philosophical naturalism

Secular humanism is a philosophy, belief system, or life stance that embraces human reason, logic, secular ethics, and philosophical naturalism, while specifically rejecting religious dogma, supernaturalism, and superstition as the basis of morality and decision-making.

<span class="mw-page-title-main">Relationship between religion and science</span>

The relationship between religion and science involves discussions that interconnect the study of the natural world, history, philosophy, and theology. Even though the ancient and medieval worlds did not have conceptions resembling the modern understandings of "science" or of "religion", certain elements of modern ideas on the subject recur throughout history. The pair-structured phrases "religion and science" and "science and religion" first emerged in the literature during the 19th century. This coincided with the refining of "science" and of "religion" as distinct concepts in the preceding few centuries—partly due to professionalization of the sciences, the Protestant Reformation, colonization, and globalization. Since then the relationship between science and religion has been characterized in terms of "conflict", "harmony", "complexity", and "mutual independence", among others.

<span class="mw-page-title-main">Alvin Plantinga</span> American Christian philosopher

Alvin Carl Plantinga is an American analytic philosopher who works primarily in the fields of philosophy of religion, epistemology, and logic.

<span class="mw-page-title-main">Theistic evolution</span> Views that religion is compatible with science

Theistic evolution, alternatively called evolutionary creationism, is a view that God acts and creates through laws of nature. Here, God is taken as the primary cause while natural causes are secondary, positing that the concept of God and religious beliefs are compatible with the findings of modern science, including evolution. Theistic evolution is not in itself a scientific theory, but includes a range of views about how science relates to religious beliefs and the extent to which God intervenes. It rejects the strict creationist doctrines of special creation, but can include beliefs such as creation of the human soul. Modern theistic evolution accepts the general scientific consensus on the age of the Earth, the age of the universe, the Big Bang, the origin of the Solar System, the origin of life, and evolution.

The existence of God is a subject of debate in the philosophy of religion and theology. A wide variety of arguments for and against the existence of God can be categorized as logical, empirical, metaphysical, subjective or scientific. In philosophical terms, the question of the existence of God involves the disciplines of epistemology and ontology and the theory of value.

Internet Infidels, Inc. is a Colorado Springs, Colorado-based nonprofit educational organization founded in 1995 by Jeffery Jay Lowder and Brett Lemoine. Its mission is to use the Internet to promote a view that supernatural forces or entities do not exist. Internet Infidels maintains a website of educational resources about agnosticism, atheism, freethought, humanism, secularism, and other nontheistic viewpoints particularly relevant to nonbelievers and skeptics of the paranormal. Relevant resources include rebuttals to arguments made by religious apologists and theistic philosophers, transcripts of debates between believers and nonbelievers, and responses from opponents of a naturalistic worldview. The site has been referred to by one of its critics, Christian apologist Gary Habermas, as "one of the Internet's main Web sites for skeptics", and by skeptical physicist Taner Edis as "a major Web site serving nonbelievers". Its tagline is "a drop of reason in a pool of confusion".

<span class="mw-page-title-main">Reformed epistemology</span> School of philosophical thought

In the philosophy of religion, Reformed epistemology is a school of philosophical thought concerning the nature of knowledge (epistemology) as it applies to religious beliefs. The central proposition of Reformed epistemology is that beliefs can be justified by more than evidence alone, contrary to the positions of evidentialism, which argues that while non-evidential belief may be beneficial, it violates some epistemic duty. Central to Reformed epistemology is the proposition that belief in God may be "properly basic" and not need to be inferred from other truths to be rationally warranted. William Lane Craig describes Reformed epistemology as "One of the most significant developments in contemporary religious epistemology ... which directly assaults the evidentialist construal of rationality."

<span class="mw-page-title-main">Wedge strategy</span> Creationist political and social agenda

The Wedge Strategy is a creationist political and social agenda authored by the Discovery Institute, the hub of the pseudoscientific intelligent design movement. The strategy was presented in a Discovery Institute internal memorandum known as the Wedge Document. Its goal is to change American culture by shaping public policy to reflect politically conservative fundamentalist evangelical Protestant values. The wedge metaphor is attributed to Phillip E. Johnson and depicts a metal wedge splitting a log.

Norman Leo Geisler was an American Christian systematic theologian, philosopher, and apologist. He was the co-founder of two non-denominational evangelical seminaries.

Christian apologetics is a branch of Christian theology that defends Christianity.

Criticism of atheism is criticism of the concepts, validity, or impact of atheism, including associated political and social implications. Criticisms include positions based on the history of science, philosophical and logical criticisms, findings in both the natural and social sciences, theistic apologetic arguments, arguments pertaining to ethics and morality, the effects of atheism on the individual, or the assumptions that underpin atheism.

<i>Breaking the Spell</i> (Dennett book) 2006 book by Daniel C. Dennett

Breaking the Spell: Religion as a Natural Phenomenon is a 2006 book by American philosopher and cognitive scientist Daniel Dennett, in which the author argues that religion is in need of scientific analysis so that its nature and future may be better understood. The "spell" that requires "breaking" is not religious belief itself but the belief that it is off-limits to or beyond scientific inquiry.

<i>The God Delusion</i> 2006 book by Richard Dawkins

The God Delusion is a 2006 book by British evolutionary biologist and ethologist Richard Dawkins. In The God Delusion, Dawkins contends that a supernatural creator, God, almost certainly does not exist, and that belief in a personal god qualifies as a delusion, which he defines as a persistent false belief held in the face of strong contradictory evidence. He is sympathetic to Robert Pirsig's statement in Lila (1991) that "when one person suffers from a delusion it is called insanity. When many people suffer from a delusion it is called religion." In the book, Dawkins explores the relationship between religion and morality, providing examples that discuss the possibility of morality existing independently of religion and suggesting alternative explanations for the origins of both religion and morality.

Secular morality is the aspect of philosophy that deals with morality outside of religious traditions. Modern examples include humanism, freethinking, and most versions of consequentialism. Additional philosophies with ancient roots include those such as skepticism and virtue ethics. Greg M. Epstein also states that, "much of ancient Far Eastern thought is deeply concerned with human goodness without placing much if any stock in the importance of gods or spirits." An example is the Kural text of Valluvar, an ancient Indian theistic poet-philosopher whose work remains secular and non-denominational. Other philosophers have proposed various ideas about how to determine right and wrong actions. An example is Immanuel Kant's categorical imperative.

<span class="mw-page-title-main">The BioLogos Foundation</span> Christian evolutionary creationist advocacy organization

The BioLogos Foundation is a Christian advocacy group that supports the view that God created the world using evolution of different species as the mechanism. It was established by Francis Collins in 2007 after receiving letters and emails from people who had read his book, The Language of God. The primary audience was Christians in the beginning, but Collins as well as later leaders of the organization have sought to engage with scientific skeptics as well as general audiences invested in biological science.

The term New Atheism describes the positions of some atheist academics, writers, scientists, and philosophers of the 20th and 21st centuries. New Atheism advocates the view that superstition, religion, and irrationalism should not be tolerated. Instead, they advocate the antitheist view that the various forms of theism should be criticised, countered, examined, and challenged by rational argument, especially when they exert strong influence on the broader society, such as in government, education, and politics. Critics have characterised New Atheism as "secular fundamentalism" or "fundamentalist atheism". Major figures of New Atheism include Richard Dawkins, Sam Harris, Christopher Hitchens, and Daniel Dennett, collectively referred to as the "Four Horsemen" of the movement.

<span class="mw-page-title-main">Francis Collins</span> American physician-scientist (born 1950)

Francis Sellers Collins is an American physician-scientist who discovered the genes associated with a number of diseases and led the Human Genome Project. He served as director of the National Institutes of Health (NIH) in Bethesda, Maryland, from 17 August 2009 to 19 December 2021, serving under three presidents.

Although biological evolution has been vocally opposed by some religious groups, many other groups accept the scientific position, sometimes with additions to allow for theological considerations. The positions of such groups are described by terms including "theistic evolution", "theistic evolutionism" or "evolutionary creation". Of all the religious groups included on the chart, Buddhists are the most accepting of evolution. Theistic evolutionists believe that there is a God, that God is the creator of the material universe and all life within, and that biological evolution is a natural process within that creation. Evolution, according to this view, is simply a tool that God employed to develop human life. According to the American Scientific Affiliation, a Christian organization of scientists:

A theory of theistic evolution (TE) — also called evolutionary creation — proposes that God's method of creation was to cleverly design a universe in which everything would naturally evolve. Usually the "evolution" in "theistic evolution" means Total Evolution — astronomical evolution and geological evolution plus chemical evolution and biological evolution — but it can refer only to biological evolution.

Deborah Haarsma is an American astrophysicist, philosopher of religion and science author and activist. She is president of The BioLogos Foundation, a Christian advocacy organization promoting evolutionary creationism and discourse on science and religion. She contributes to the intersection of modern science and Christian faith, engaging in discussions about conflicts.

References

  1. Dean, Cornelia (July 25, 2006). "Faith, Reason, God and Other Imponderables". New York Times . Retrieved 2007-11-11.
  2. "Scientists on Religion". Scientific American . October 2006. Retrieved 2007-11-11.
  3. "NIH Directors". National Institutes of Health (NIH). 2015-02-11. Retrieved 2024-04-11.
  4. "Book Awards 2007".
  5. 1 2 D.J. Grothe (2007-08-31). "Dr. Francis Collins - The Language of God". Point of Inquiry . Retrieved 2015-09-03.
  6. See Athanasius treatise The Incarnation of the Word of God
  7. The Language of God: a Scientist Presents Evidence for Belief. Francis S. Collins. Simon & Schuster, 2006. ISBN   0-7432-8639-1. p.203
  8. "BioLogos — Home" . Retrieved 2011-04-20.
  9. "What is evolutionary creation?" . Retrieved 2019-07-05.
  10. "The Language of God: A Scientist Presents Evidence for Belief". Publishers Weekly. May 29, 2006.
  11. "The Language of God: If God Could Talk What Would he Say?". eSkeptic . October 2006. Retrieved 2007-11-11.
  12. Harris, Sam (2010). "Religion". The Moral Landscape: How Science Can Determine Human Values. Free Press. p. 160. ISBN   978-1-4391-7121-9.
  13. "Sam Harris: The Language of Ignorance". www.samharris.org. August 21, 2006. Retrieved 2012-12-08.
  14. Barr, Stephen. "The Form of Speaking". www.firstthings.com. First Things. Retrieved 15 August 2014.