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The Pregnant King is a 2008 book by Devdutt Pattanaik. It follows the story of Yuvanashva, a childless king, who accidentally drinks a fertility aid intended for his queens. It is set in the backdrop of the Mahabharata and makes references to characters and incidents in the Kurukshetra as well as the Ramayana .
Pattanaik had previously written several books on myths and rituals, but The Pregnant King is his first work of fiction. It is a retelling of the Yuvanashva sub-story within the Mahabharata, combined with original fiction. The novel examines gender roles, the blurring of lines between parental duties and the malleability of Dharma to fit a given situation.
King Yuvanashva is the well liked ruler of Vallabhi: an obedient son, a devoted husband who aspires to be just towards all and uphold Dharma in his kingdom. The epic battle of Kurukshetra is imminent but the king's mother, Shilavati, refuses to consent to war until Yuvanashva sires an heir. Despite all efforts, no child is born, and the king seeks the help of the two Siddhis, Yaja and Upayaja. Yuvanahva seemingly unintentionally drinks the potion they craft for his wives and ends up pregnant himself. The incident is hidden from all but his wife, Shilavati and Asanga, the healer. After the child, Mandhata, is born, he successfully impregnates his second wife, Pulomi. Yuvanashva, who has lived his whole life by the code of Dharma, begins to question his gender identity and longs to be called "mother" by his son.
Woven throughout are the stories of other characters who subvert expectations for gender and sexuality. Shilavati was widowed at a young age and became regent but, as a woman, was not permitted to keep the throne. Somvat and Sumedha, two childhood friends, decide to get married despite being men. Sthunakarna, a yaksha, temporarily gives up his manhood for the prince Shikhandi. Arjuna, the great warrior with many wives, is castrated and forced to masquerade as a eunuch. Adi-natha, the teacher of teachers, is worshipped as a hermit by Yaja and an enchantress by Upayaja. Ileshwar Mahadev becomes a God on full moon days and a Goddess on new moon nights.
The book was adapted into a 2015 play, Flesh, by director and script writer Kaushik Bose, produced by Theatreworms Productions. [1]
Kaurava is a Sanskrit term which refers to descendants of Kuru, a legendary king of India who is the ancestor of many of the characters of the epic Mahabharata. Usually, the term is used for the 100 sons of King Dhritarashtra and his wife Gandhari. Duryodhana, Dushasana, Vikarna and Chitrasena are the most popular among the brothers. They also had a sister named Dussala and a half-brother named Yuyutsu.
Draupadi, also referred to as Krishnā, Panchali, and Yajnaseni, is the main female protagonist of the Hindu epic Mahabharata, and the wife of the five Pandava brothers—Yudhishthira, Bhima, Arjuna, Nakula, and Sahadeva. She is noted for her beauty, courage, and polyandrous marriage.
Bhishma, also known as Pitamaha, Gangaputra, and Devavrata, was a prince and commander of ancient Indian Kuru kingdom and is a major character of the epic Mahabharata and the protagonist of the Bhishma Parva episode. He was the supreme commander of the Kaurava forces during the Kurukshetra War. He was the only character who witnessed the entirety of the events of the Mahabharata, beginning from the reign of his father, King Shantanu of the Kuru kingdom. Bhishma was the stepbrother of Vyasa, the grandfather of both the Pandavas and the Kauravas. He was a prominent statesman of the Kuru Kingdom. He was born as the youngest son of the King Shantanu and goddess Ganga.
Abhimanyu is a warrior in the Hindu epic Mahabharata. He was the son of Arjuna and Subhadra, and was married to Uttarā. Abhimanyu is portrayed as a young, strong and talented warrior. He was also one of the few individuals, along with his father, who knew the technique to enter the Chakravyuha, a powerful military formation.
Gandhari is a prominent figure in the Hindu epic the Mahabharata. She was the princess of the Gandhara Kingdom and wife of Dhritrashtra, the blind king of Kuru. In the epic, she is depicted with a blindfold, which she wore in order to live like her blind husband. Due to divine boons, she became the mother of a hundred sons, the Kauravas, who are the primary antagonists of the epic. She also had a daughter named Duhsala. Following the Kurukshetra War and the end of her hundred sons, Gandhari cursed Krishna, leading to the destruction of his Yadu Dynasty.
Karna, also known as Vasusena, Anga-raja, and Radheya, is one of the main protagonists of the Hindu epic Mahābhārata. He is the son of the sun god Surya and princess Kunti, and thus a demigod of royal birth. Kunti was granted the boon to bear a child with desired divine qualities from the gods and without much knowledge, Kunti invoked the sun god to confirm it if it was true indeed. Karna was secretly born to an unmarried Kunti in her teenage years, and fearing outrage and backlash from society over her premarital pregnancy, Kunti had to abandon the newly born Karna adrift in a basket on the Ganges. The basket is discovered, and Karna is adopted and raised by foster Sūta parents named Radha and Adhiratha Nandana of the charioteer and poet profession working for king Dhritarashtra.
Vidura, also known as Kshatri, plays a key role in the Hindu epic Mahabharata. He is described as the prime minister of the Kuru kingdom and is the paternal uncle of both the Pandavas and the Kauravas.
Droṇa, also referred to as Dronacharya, is a major character of the Hindu epic Mahabharata.
Dhritarashtra was a Kuru king, and the father of the Kauravas in the Hindu epic Mahabharata. He was the King of the Kuru Kingdom, with its capital at Hastinapura. He was born to Vichitravirya's first wife, Ambika.
Drupada, also known as Yajnasena, is the king of the southern part of Panchala Kingdom, in the Hindu epic Mahabharata. He is the father of Draupadi, the epic's lead female character. In the Kurukshetra War as the head of 1 akshauhini army, Drupada fought from the side of his sons-in-law, the Pandavas, and was killed by his childhood friend and rival, Drona.
Yudhishthira also known as Dharmaraja, was the king of Indraprastha and later the King of Kuru Kingdom in the epic Mahabharata. He is the eldest among the five Pandavas, and is also one of the central characters of the epic.
Shikhandi is a character in the Hindu epic Mahabharata. Born as Shikhandini, daughter of Drupada, the King of Panchala, Shikhandi becomes a biological male after agreeing to a sex exchange with a yaksha. He is the brother of Draupadi, the female protagonist of the epic, who is the common wife of the Pandavas.
Asi appears as a personification of the first weapon ever created according to Hindu epics. 'Asi' means 'sword'. A legend concerning Asi appears in the Shanti Parva book of the Mahabharata. In Rigvedic Sanskrit Asi is still used as a term for a kind of sacrificial dagger or knife.
Dhrishtadyumna is the son of Drupada—the king of the Panchala kingdom—and the twin brother of Draupadi in the Hindu epic Mahabharata.
Uttarā was the princess of Matsya, as described in the Hindu epic Mahabharata. She was the daughter of King Virata and Queen Sudeshna, at whose court the Pandavas spent a year in concealment during their exile. During that period, she learned music and dance from Arjuna, the third Pandava, and later married his son, Abhimanyu. Unfortunately, Uttarā was widowed at a young age during the Kurukshetra War. Following the Pandavas' victory in the war, she and her unborn son were attacked by the enemy warrior Ashwatthama, but they were saved by the divine intervention of Krishna. Her son Parikshit saved the Kuru lineage from extinction and became a well-known monarch celebrated in both the Mahabharata and the Bhagavata Purana.
Kunti, born Pritha, was the queen of Kuru in the Hindu epic Mahabharata. Kunti was married to Pandu and is the mother of Karna, Yudhishthira, Bhima, Arjuna, Nakula and Sahadeva. She is depicted to possess beauty, intelligence and shrewdness.
In Hindu mythology, there are deities or heroes whose attributes or behavior can be interpreted as lesbian, gay, bisexual, or transgender (LGBT) or have elements of gender variance and non-heterosexual sexuality. Traditional Hindu literary sources do not speak of homosexuality directly, but changes of sex, homoerotic encounters, and intersex or third gender characters are often found both in traditional religious narratives such as the Vedas, Mahabharata, Ramayana and Puranas as well as in regional folklore.
Besides the Ashtabharya, Krishna is described to have married several thousand women, he rescued from the demon Narakasura. The Bhagavata Purana and the Mahabharata state that 16,000 women were rescued, however the Vishnu Purana and the Harivamsa differ and set the number as 16,100. Generally all of them are unnamed, however many commentators of the Bhagavata Purana regard Rohini to be their leader, though such an explicit mention is not found in the scripture.
Details about marital life of Karna, one the prominent figures of the Hindu epic Mahabharata, is hardly provided in the narrative. His wives are unnamed and belonged to the Sūta community. In the Stri Parva of the epic, one of them is mentioned as the mother of Vrishasena and Sushena, the most prominent sons of Karna.