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The dynastic history of Thebes in Greek mythology is crowded with a bewildering number of kings between the city's new foundation (by Cadmus) and the Trojan War (see Ogyges). This suggests several competing traditions, which mythographers were forced to reconcile. [1]
The first kings of the Boeotia region (before Cadmus and the flood of Deucalion) were Calydnus and Ogyges (Ogygos). The first king of the settlement that would become Thebes was Cadmus, after whom the city was originally called Cadmeia. It only became known as Thebes during the reign of Amphion and Zethus, after the latter's wife Thebe.
When Cadmus died, his son Polydorus was still a minor and hence Pentheus, a son of Cadmus' daughter Agave and one of the Spartoi, became king. He met a tragic end after falling foul of the young god Dionysus.
Polydorus succeeded his nephew but only reigned for a short while. At his death, the kingdom was entrusted to his father-in-law, Nycteus, who acted as guardian for the young Labdacus, the son of Polydorus and Nycteis. During the regency of Nycteus, Thebes (Cadmea) made war against Epopeus, the king of Sicyon, who had abducted Nycteus' daughter, Antiope. (However, an alternate account says that Antiope fled Thebes to evade her father's wrath, and sought refuge with King Epopeus after finding herself pregnant by the god Zeus.) Nycteus and the Thebans were defeated, and Nycteus himself died of his battle wounds. He was succeeded as ruler of Thebes by his brother, Lycus.
Labdacus eventually became king. Another war erupted, this time over a boundary dispute between Thebes and Athens; once again, Thebes was defeated after King Pandion I of Athens received aid from the Thracian king Tereus. Labdacus himself survived the war. However, following in the footsteps of Pentheus, King Labdacus opposed the cult of Dionysus, and was killed by Dionysus' enraged devotees, the Maenads. Labdacus left behind a young son, Laius. Lycus again took control of Thebes, this time as a usurper, and denied Laius his birthright. This inaugurated a new dynasty. Lycus is said to have reigned for twenty years.
Lycus, as king and ruler of Thebes, waged war against Sicyon to avenge his brother and niece. This time, the result went in Thebes' favor, and King Epopeus was slain. However, Lycus and his wife Dirce proceeded to treat Antiope cruelly. Antiope was imprisoned, but she later contrived to escape, and was reunited with her twin sons, Amphion and Zethus.
Amphion and Zethus were the sons of Zeus by Antiope, conceived while Antiope was still in Thebes; they were born in secret and raised by shepherds in the vicinity of Mount Cithaeron. After their tearful reunion with their mother, Amphion and Zethus marched on Thebes and slew King Lycus and Dirce.
Lycus' death did not restore Laius to the throne. Amphion and Zethus seized power, ruling as joint kings of Thebes, and expelled Laius. Amphion's wife was Niobe, daughter of Tantalus, and they had seven sons and seven daughters together. Amphion and Zethus expanded the city (and renamed it Thebes) and built the seven gates of Thebes, naming them after Amphion's daughters (Thera, Cleodoxa, Astynome, Astycratia, Chias, Ogygia, Chloris). Niobe, a boastful woman, attracted the wrath of Artemis and her brother Apollo, who were furious at Niobe for taunting their mother. Artemis then decided to kill all of her daughters while Apollo killed all of her sons, thus all of her children were killed. Amphion committed suicide after the death of his beloved children. Zethus' son and only child had been killed earlier, and Zethus had died of a broken heart.
Thus, the throne of Thebes was vacant and the Thebans invited back Laius, who resided in the Peloponnesus under the protection of King Pelops, thereby restoring the original dynasty of Cadmus. When Laius became king, he married Jocasta, daughter of Menoeceus, son of Pentheus. Given that the Delphic oracle warned Laius not to have a son because that son was fated to kill his own father, Laius exposed his newborn son - who nevertheless survived, and grew up under the name of Oedipus. In a tragic tale - in which every step Oedipus took to avoid the oracle's predictions brought him closer to his fate - Oedipus killed King Laius and married Jocasta. Oedipus then became king of Thebes, as husband of the widowed Jocasta. The couple had four children, including two sons, Polynices and Eteocles.
When the seer Teiresias revealed Oedipus' horrible crimes - patricide, regicide and incest, no less - Oedipus was forced to abdicate. Jocasta killed herself, and Oedipus was shunned by his own children. Oedipus responded by cursing his sons Polynices and Eteocles.
Polynices and Eteocles made a pact that each should rule alternately for one year at a time. But Eteocles reneged on the pact, and Polynices was banished from Thebes. Polynices fled to the court of King Adrastus of Argos to raise an army, whose leaders were known as the Seven against Thebes. In this war, Polynices and Eteocles were each slain by the other, thus fulfilling Oedipus' curse.
After the deaths of Polynices and Eteocles, Jocasta's brother Creon, who before had governed Thebes after the death of Laius and after the exile of Oedipus, became regent for Eteocles' son Laodamas. It was during one of Creon's reigns that Heracles was born in Thebes. Creon served as protector of Heracles, his stepfather Amphitryon, and mother Alcmene. Creon even gave his daughter Megara in marriage to Heracles. In return, Heracles defended Thebes in two more wars that Thebes became entangled in, first against King Erginus of Minyan Orchomenus, then against Pyracmus of Euboea.
After the death of Eteocles and Polynices, Creon prohibited a proper burial of Polynices and his Argive allies. Theseus, King of Athens, led an army against Thebes and compelled Creon to give the fallen heroes the correct rites. When Eteocles' son Laodamas came of age, Creon resigned the rule to him. Like his father, King Laodamas was confronted with an attack by the Epigoni, the sons of the Seven led by Polynices' son Thersander. The Epigoni succeeded, and Thersander was installed as king of Thebes. King Laodamas was killed during this war.
Thersander joined the Greek forces in the Trojan War, but he was killed on the shores of Mysia before ever reaching Troy (by Telephus, a son of Heracles). His son Tisamenus was too young at the time to lead the Theban contingent; but he later came of age while the war was still going on, and entered the war close to its conclusion. This is the explanation given for why no Theban leader is mentioned by Homer in the Iliad .
Ruler | Kingdom Name | Major Event |
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Calydnus | Calydna | First fortification of the city |
Ogyges | Ogygia | Ogygian deluge |
Cadmus | Cadmeia | Abduction of Europa |
Pentheus | Dionysus visit to the city | |
Polydorus | - | |
Nycteus (regent for Labdacus) | First war of Thebes and Sicyon | |
Lycus (regent for Labdacus) | - | |
Labdacus | War of Thebes and Athens | |
Lycus (regent for Laius) | Second war of Thebes and Sicyon | |
Amphion and Zethus (joint rulers) | Thebes | Erection of the seven gates |
Laius | Death of Laius by the hands of his son Oedipus | |
Oedipus | ||
Creon (regent for Eteocles & Polynices) | Alcmene and Heracles lived in Thebes | |
Eteocles & Polynices | War of the Seven against Thebes | |
Creon (regent for Laodamas) | The return of Epigoni | |
Laodamas | ||
Thersander | Trojan War | |
Peneleos (regent for Tisamenus) | ||
Tisamenus | ||
Autesion | ||
Damasichthon | ||
Ptolemy | ||
Xanthos |
Royal house of Thebes family tree | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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In Greek mythology, Antigone is a Theban princess and a character in several ancient Greek tragedies. She is the daughter of Oedipus, king of Thebes; her mother is either Jocasta or, in another variation of the myth, Euryganeia. She is a sister of Polynices, Eteocles, and Ismene. The meaning of the name is, as in the case of the masculine equivalent Antigonus, "in place of one's parents" or "worthy of one's parents". Antigone appears in the three 5th century BC tragic plays written by Sophocles, known collectively as the three Theban plays, being the protagonist of the eponymous tragedy Antigone. She makes a brief appearance at the end of Aeschylus' Seven against Thebes, while her story was also the subject of Euripides' now lost play with the same name.
Amphion and Zethus were, in ancient Greek mythology, the twin sons of Zeus by Antiope. They are important characters in one of the two founding myths of the city of Thebes, because they constructed the city's walls. Zethus or Amphion had a daughter who was called Neis (Νηίς), the Neitian gate at Thebes was believed to have derived its name from her.
Oedipus was a mythical Greek king of Thebes. A tragic hero in Greek mythology, Oedipus fulfilled a prophecy that he would end up killing his father and marrying his mother, thereby bringing disaster to his city and family.
In Greek mythology, Nycteus was a king of Thebes. His rule began after the death of Polydorus, and ended when he was succeeded by his brother Lycus.
Dirce was a queen of Thebes as the wife of Lycus in Greek mythology.
In Greek mythology, Eteocles was a king of Thebes, the son of Oedipus and either Jocasta or Euryganeia. Oedipus killed his father Laius and married his mother without knowing his relationship to either. When the relationship was revealed, he was expelled from Thebes. The rule passed to his sons Eteocles and Polynices. However, because of a curse from their father, the two brothers did not share the rule peacefully and died as a result, ultimately killing each other in battle for control of the city. Upon his death, Eteocles was succeeded by his uncle, Creon.
In Greek mythology, Polynices was the son of Oedipus and either Jocasta or Euryganeia and the older brother of Eteocles. When Oedipus was discovered to have killed his father and married his mother, Oedipus was expelled from Thebes, leaving Eteocles and Polynices to rule. Because of a curse put on them by their father, the two sons did not share the rule peacefully. During a battle for control over Thebes, the brothers killed each other.
Creon, is a figure in Greek mythology best known as the ruler of Thebes in the legend of Oedipus.
In Greek mythology, Labdacus was the only son of Polydorus and a king of Thebes. Labdacus was a grandson of Thebes' founder, Cadmus. His mother was Nycteïs, daughter of Nycteus.
In Greek mythology, Ismene is a Theban princess. She is the daughter and half-sister of Oedipus, king of Thebes, daughter and granddaughter of Jocasta, and sister of Antigone, Eteocles, and Polynices. She appears in several tragic plays of Sophocles: at the end of Oedipus Rex, in Oedipus at Colonus and in Antigone. She also appears at the end of Aeschylus' Seven Against Thebes.
In Greek mythology, Jocasta, also rendered Iocaste and also known as Epicaste, was a daughter of Menoeceus, a descendant of the Spartoi Echion, and queen consort of Thebes. She was the wife of first Laius, then of their son Oedipus, and both mother and grandmother of Antigone, Eteocles, Polynices and Ismene. She was also sister of Creon and mother-in-law of Haimon.
In Greek mythology, King Laius or Laios of Thebes was a key personage in the Theban founding myth.
In Greek mythology, the Epigoni or Epigonoi are the sons of the Argive heroes, the Seven against Thebes, who had fought and been killed in the first Theban war, the subject of the Thebaid, in which Polynices and his allies attacked Thebes because Polynices' brother, Eteocles, refused to give up the throne as promised. The second Theban war, also called the war of the Epigoni, occurred ten years later, when the Epigoni, wishing to avenge the death of their fathers, attacked Thebes.
In Greek mythology, Antiope was the daughter of the Boeotian river god Asopus, according to Homer; in later sources she is called the daughter of the "nocturnal" king Nycteus of Thebes or, in the Cypria, of Lycurgus, but for Homer her site is purely Boeotian. She was the mother of Amphion and Zethus.
The Phoenician Women is a tragedy by Euripides, based on the same story as Aeschylus' play Seven Against Thebes. It was presented along with the tragedies Hypsipyle and Antiope. With this trilogy, Euripides won the second prize. The title refers to the Greek chorus, which is composed of Phoenician women on their way to Delphi who are trapped in Thebes by the war. Unlike some of Euripides' other plays, the chorus does not play a significant role in the plot, but represents the innocent and neutral people who very often are found in the middle of war situations. Patriotism is a significant theme in the story, as Polynices talks a great deal about his love for the city of Thebes but has brought an army to destroy it; Creon is also forced to make a choice between saving the city and saving the life of his son.
The Thebaid is a Latin epic poem written by the Roman poet Statius. Published in the early 90s AD, it contains 9748 lines arranged in 12 books, and recounts the clash of two brothers, Eteocles and Polynices, over the throne of the Greek city of Thebes. After Polynices is sent into exile, he forges an alliance of seven Greek princes and embarks on a military campaign against his brother.
In Greek mythology, Lycus or Lykos was a ruler of the ancient city of Ancient Thebes (Boeotia). His rule was preceded by the regency of Nycteus and in turn, Lycus was succeeded by the twins Amphion and Zethus.
In Greek mythology, Lycus was the son of King Lycus of Thebes, the brother of Nycteus. He appeared in Euripides's Heracles.
In Greek mythology, Polydorus or Polydoros was a king of Thebes.
In Greek mythology, Epopeus was the 17th king of Sicyon, with an archaic bird-name that linked him to epops (ἔποψ), the hoopoe, the "watcher". A fragment of Callimachus' Aitia ("Origins") appears to ask, "Why, at Sicyon, is it the hoopoe, and not the usual splendid ravens, that is the bird of good omen?"