Thomas the Presbyter (fl. 640) was a Syriac Orthodox priest from Mesopotamia who wrote the Syriac Chronicle of 640, which is also known as the Chronicle of 724 or Book of the Caliphs. [1]
The Chronicle of 640 is an idiosyncratic universal history down to the year AD 640. It survives only in a single manuscript codex, now British Library, Add MS 14,643. [2] This manuscript was copied in 724 and the copyist added a single folio of text to the end, containing a list of caliphs translated from Arabic. Although it has been taken as an integral part of the text, the copying scribe clearly marked off his addition by preceding it with the words "it is finished" to indicate the end of the work he was copying. [3]
Robert Hoyland identifies seven parts to the original Chronicle of 640: [2]
The writings provide an eyewitness account to the Islamic conquest in the mid-7th century (the 10th century according to the Seleucid year numbering):
In the year 945, indiction 7, on Friday 4 February [4] at the ninth hour, there was a battle between the Romans and the Tayyaye of Muhmd in Palestine twelve miles east of Gaza. The Romans fled, leaving behind the patrician bryrdn, whom the Arabs killed. Some 4,000 poor villagers of Palestine were killed there, Christians, Jews and Samaritans. The Arabs ravaged the whole region. [5]
In the year 947, indiction 9, [6] the Arabs invaded the whole of Syria and went down to Persia and conquered it. The Arabs climbed the mountain of Mardin and killed many monks there in [the monasteries of] Qedar and Bnata. There died the blessed man Simon, doorkeeper of Qedar, brother of Thomas the priest. [7]
Eusebius of Caesarea, also known as Eusebius Pamphili, was a Greek historian of Christianity, exegete, and Christian polemicist. In about AD 314 he became the bishop of Caesarea Maritima in the Roman province of Syria Palaestina. Together with Pamphilus, he was a scholar of the biblical canon and is regarded as one of the most learned Christians during late antiquity. He wrote Demonstrations of the Gospel, Preparations for the Gospel and On Discrepancies between the Gospels, studies of the biblical text. As "Father of Church History", he produced the Ecclesiastical History, On the Life of Pamphilus, the Chronicle and On the Martyrs. He also produced a biographical work on Constantine the Great, the first Christian Roman emperor, who was augustus between AD 306 and AD 337.
Edessa was an ancient city (polis) in Upper Mesopotamia, founded during the Hellenistic period by King Seleucus I Nicator, founder of the Seleucid Empire. It later became capital of the Kingdom of Osroene, and continued as capital of the Roman province of Osroene. In Late Antiquity, it became a prominent center of Christian learning and seat of the Catechetical School of Edessa. During the Crusades, it was the capital of the County of Edessa.
Bilad al-Sham, often referred to as Islamic Syria or Syria in English-language sources, was a province of the Rashidun, Umayyad, Abbasid, and Fatimid caliphates. It roughly corresponded with the Byzantine Diocese of the East, conquered by the Muslims in 634–647. Under the Umayyads (661–750) Bilad al-Sham was the metropolitan province of the Caliphate and different localities throughout the province served as the seats of the Umayyad caliphs and princes.
The Arab–Byzantine wars were a series of wars between a number of Muslim Arab dynasties and the Byzantine Empire between the 7th and 12th centuries AD. Conflict started during the initial Muslim conquests, under the expansionist Rashidun and Umayyad caliphs, in the 7th century and continued by their successors until the mid-12th century.
The early Muslim conquests, also referred to as the Arab conquests and the early Islamic conquests began with the Islamic prophet Muhammad in the 7th century. He established a new unified polity in the Arabian Peninsula which under the subsequent Rashidun and Umayyad Caliphates saw a century of rapid expansion.
The Battle of Dathin was a battle during the Arab–Byzantine Wars between the Rashidun Caliphate and the Byzantine Empire in February 634, but became very famous in the literature of the period.
Seeing Islam As Others Saw It: A Survey and Evaluation of Christian, Jewish and Zoroastrian Writings on Early Islam from the Studies in Late Antiquity and Early Islam series is a book by scholar of the Middle East Robert G. Hoyland.
The Maronite Chronicle is an anonymous annalistic chronicle in the Syriac language completed shortly after 664. It is so named because its author appears to have been a Maronite. It survives today only in a single damaged 8th- or 9th-century manuscript in London, British Library Add. 17,216. Owing to the damage, portions of the chronicle are lost.
The historicity of Muhammad refers to the study of Muhammad as a historical figure and critical examination of sources upon which traditional accounts are based.
Agapiusof Hierapolis, also called Maḥbūb ibn Qusṭanṭīn, was a Melkite Christian historian and the bishop of Manbij. He wrote a universal history in Arabic, the lengthy Kitāb al-ʿunwān. He was a contemporary of the annalist Eutychius, also a Melkite.
The Qedarite Kingdom, or Qedar, was a largely nomadic, ancient Arab tribal confederation. Described as "the most organized of the Northern Arabian tribes", at the peak of its power in the 6th century BCE it had a kingdom and controlled a vast region in Arabia.
The Zuqnin Chronicle is a medieval chronicle written in Classical Syriac language, encompassing the events from Creation to c. 775 CE. It was most probably produced in the Zuqnin Monastery near Amida on the upper Tigris. The work is preserved in a single handwritten manuscript, now in the Vatican. The fourth part of the chronicle provides a detailed account of life of Christian communities in the Middle East, including regions of Syria, Mesopotamia, Palestine and Egypt, during and after the Muslim conquest.
Abu al-A'war Amr ibn Sufyan ibn Abd Shams al-Sulami, identified with the Abulathar or Aboubacharos of the Byzantine sources, was an Arab admiral and general, serving in the armies of the Rashidun caliphs Abu Bakr, Umar and Uthman rejecting the fourth Rashidun caliph Ali, instead serving Umayyad caliph Mu'awiyah.
On Weights and Measures is a historical, lexical, metrological, and geographical treatise compiled in 392 AD in Constantia by Epiphanius of Salamis. The greater part of the work is devoted to a discussion on Greek and Roman weights and measures.
Qenneshre was a large West Syriac monastery between the 6th and 13th centuries. It was a centre for the study of ancient Greek literature and the Greek Fathers, and through its Syriac translations it transmitted Greek works to the Islamic world. It was "the most important intellectual centre of the Syriac Orthodox ... from the 6th to the early 9th century", when it was sacked and went into decline.
John the Stylite, also known as John of Litharb, was a Syriac Orthodox monk and author. He was a stylite attached to the monastery of Atarib and part of a circle of Syriac intellectuals active in northern Syria under the Umayyad dynasty.
The Chronicle of 846 is a fragmentary universal chronicle written in Syriac by an anonymous author sometime between 846 and 873. Its focus for the later centuries, where it is most valuable, is ecclesiastical history. It is written from a Syriac Orthodox perspective.
The Chronicle of 819, also called the Chronicle of Qarṭmin, is a chronological table of important events and people from the birth of Jesus down to the year AD 819 written in Syriac by an anonymous Miaphysite monk from the monastery of Qarṭmin. It contains lists of the Abbasid caliphs for 785–813 and the Syriac Orthodox patriarchs for 788–819.
Elias of Heliopolis (759–779), also called Elias of Damascus, was a Syrian carpenter and Christian martyr revered as a saint in the Eastern Orthodox and Syriac Orthodox churches. He is known from a Greek hagiography.
The Edessene Apocalypse or Edessene Fragment is an apocalyptic text. The original title has not been preserved due to missing pages; the conventional title was coined by modern scholars because the content heavily focuses on Edessa. The text is a revised and an abridged version of the Apocalypse of Pseudo-Methodius with modified schema. It is a witness to the crisis Syriac Christians were experiencing due to the political success of Abd Allah ibn al-Zubayr and the intensified pressure on non-Muslim communities in his reign.