(Non-curved) Throwing stick in hieroglyphs | ||
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The Throw stick hieroglyph of ancient Egypt is an old hieroglyph that dates from the Predynastic Period; it is from the assemblage of hieroglyphs used on the ornamental, or ceremonial cosmetic palettes. It is used on the palettes both as a throwing-stick weapon in the animal hunt being portrayed-(the Hunters Palette), [1] as well as on certain palettes, as a determinative referring to a "foreigner", or "foreign territory". [2] [3]
Ancient Libya, just northwestwards from Lower Egypt, and the Libyans were thought to be the first land portrayed, as well as the savannah-desert land hunters.
The original predynastic throwing-stick was a launched club as seen on archaeological palettes, [4] [5] a predynastic stick from Gebelein-(Aphroditopolis), 35 inches (9 dm) long, and 11 ounces, is at the Turin Museum.
gꜣ "throw-stick" [6] in hieroglyphs | ||||
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ꜥmꜥꜣt "throw-stick" [7] in hieroglyphs | |||||||
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From the earliest Predynastic Ancient Egypt upon the cosmetic palettes, the throwing stick was used to refer to foreigners, or to foreign territory. This use persisted for three millennia till the end of Ancient Egypt and the use of hieroglyphs.
In the Ancient Egyptian language however, the main use of the throwing stick is a determinative, first for foreign territory, but also for actions involved with 'defeating', submission, or the unfortunate. The various words have many spellings, but fall under words meaning: "throw stick", "throw", and "to create". For the composite bird hieroglyph, "to alight", "flutter", "hover"; also "create"-(genetic lineage in the Rosetta Stone).
Three uses of the "composite bird-hieroglyph" occur in the Rosetta Stone; in line R-5-(twice) it refers to the ancestry of Pharaoh Ptolemy V Epiphanes, and presumably his appearing-(epiphanous title) ("Epiphanous Euchaistos"); this is his 'alighting' presumably. The line actually talks of his genetic lineage: "....and the [deeds] of the two gods-lovers of Fathers (Philopatores) who begot him, and of the two Well-doing-(Good Deeds) gods (Euergetai) who caused to exist-(1st hieroglyph), [those who] created-(2nd hieroglyph) him, ...."
Elsewhere, for the "Throw-stick hieroglyph", when fashioning a statue by the priests, (lines R7, 9) the use of throw stick determinative: ...."and shall be placed on the side upper of the rectangle, which is on the outside of crowns this, opposite-(2 stick determinatives), to double crown this....". The word seems to refer to the fact that the throw stick can return-(boomerang), and thus the word opposite.
Though the origin of the throw stick came from the hunters, as represented on the Predynastic cosmetic palettes, one major use of the throw stick in iconography was the tomb reliefs. Since the Ancient Egyptians were attending to their affairs in the afterlife, the tomb scenes for men often showed swamp scenes, with ducks, fish, other animals, and often the spouse accompanying the deceased being honored; the living deceased men were shown as joyful hunters bringing down the bountiful ducks of the swamps.
The Narmer Palette shows the Horus-falcon upon the defeated people of the Lower Egypt Delta. It is a stylized version of the throw-stick, as the end is hooked within the mouth of a human head, representing the submission of the Delta peoples.
Fluttering Bird "alight", "flutter", "hover" in hieroglyphs | |||
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The throw stick is used in a composite-formed hieroglyph, not on the standard Gardiner's Sign List. A bird alighting-(perching on a branch), or fluttering is Gardner, bird series, G41. The variant shows a vertical 'branch', indicated with the "throw stick"; the bird is shown attached to the branch.
The Narmer Palette, also known as the Great Hierakonpolis Palette or the Palette of Narmer, is a significant Egyptian archaeological find, dating from about the 31st century BC, belonging, at least nominally, to the category of cosmetic palettes. It contains some of the earliest hieroglyphic inscriptions ever found. The tablet is thought by some to depict the unification of Upper and Lower Egypt under the king Narmer. Along with the Scorpion Macehead and the Narmer Maceheads, also found together in the main deposit at Nekhen, the Narmer Palette provides one of the earliest known depictions of an Egyptian king. On one side, the king is depicted with the bulbed White Crown of Upper (southern) Egypt, and the other side depicts the king wearing the level Red Crown of Lower (northern) Egypt, which also makes it the earliest known example of a king wearing both types of headdress. The Palette shows many of the classic conventions of Ancient Egyptian art, which must already have been formalized by the time of the Palette's creation. Egyptologists Bob Brier and A. Hoyt Hobbs have referred to the Narmer Palette as "The oldest Egyption historical record".
Nekhen, also known as Hierakonpolis was the religious and political capital of Upper Egypt at the end of prehistoric Egypt and probably also during the Early Dynastic Period.
The Early Dynastic Period, also known as Archaic Period or the Thinite Period, is the era of ancient Egypt that immediately follows the unification of Upper and Lower Egypt in c. 3150 BC. It is generally taken to include the First Dynasty and the Second Dynasty, lasting from the end of the archaeological culture of Naqada III until c. 2686 BC, or the beginning of the Old Kingdom. With the First Dynasty, the Egyptian capital moved from Thinis to Memphis, with the unified land being ruled by an Egyptian god-king. In the south, Abydos remained the major centre of ancient Egyptian religion; the hallmarks of ancient Egyptian civilization, such as Egyptian art, Egyptian architecture, and many aspects of Egyptian religion, took shape during the Early Dynastic Period.
Scorpion II, also known as King Scorpion, was a ruler during the Protodynastic Period of Upper Egypt.
Deshret was the Red Crown of Lower Egypt. When combined with the Hedjet of Upper Egypt, it forms the Pschent, in ancient Egyptian called the sekhemti.
This is a glossary of ancient Egypt artifacts.
The ancient Egyptian Harpoon,, is one of the oldest language hieroglyphs from ancient Egypt. It is used on the famous Narmer Palette of Pharaoh Narmer from the 31st century BC, in an archaic hieroglyphic form.
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The Hunters Palette or Lion Hunt Palette is a c. 3100 BCE cosmetic palette from the Naqada III period of late prehistoric Egypt. The palette is broken: part is held by the British Museum and part is in the collection of the Louvre.
The Bull Palette is the fragment of an Ancient Egyptian greywacke palette, carved in low relief and used, at least in principle, as a cosmetic palette for the grinding of cosmetics. It is dated to Naqada III, the final two centuries of the fourth millennium BC, immediately preceding the Early Dynastic Period). It is in the collection of the Louvre, inventory no. E11255.
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In ancient Egyptian art, the Set animal, or sha, is the totemic animal of the god Set. Because Set was identified with the Greek monster Typhon, the animal is also commonly known as the Typhonian animal or Typhonic beast.
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