Titus 2 | |
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Book | Epistle to Titus |
Category | Pauline epistles |
Christian Bible part | New Testament |
Order in the Christian part | 17 |
Titus 2 is the second chapter of the Epistle to Titus in the New Testament of the Christian Bible. The letter is traditionally attributed to Paul the Apostle, sent from Nicopolis of Macedonia (Roman province), addressed to Titus in Crete. [1] [2] Some scholars argue that it is the work of an anonymous follower, written after Paul's death in the first century AD. [3] [4] This chapter describes the qualities of members of the community and doctrinal statements regarding the death of Christ in relation to the removal of sin. [5]
The original text was written in Koine Greek. This chapter is divided into 15 verses.
Some early manuscripts containing the text of this chapter are:
Verses 1–10 contain an injunction to Titus to teach 'sound doctrine' (τῇ ὑγιαινούσῃ διδασκαλίᾳ, tē hygiainousē didaskalia) to the community with a list of qualities and duties for the members, [5] in contrast to the "unseemly doctrine" highlighted in chapter 1. [6] [ better source needed ] 1 Timothy 1:10 uses the same term, 'sound doctrine'.
The doctrinal statements in this part are typical of Paul's teaching, which links the incarnation and sacrifice of Christ to the hope and expectation of his second coming. [5]
Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
The word סְגֻלָּה means 'a valued property, a peculiar treasure" (Latin : peculium), and when appearing alone translated in the Greek Septuagint version as εἰς περιουσιασμόν in Psalm 135:4 and εἰς περιποίησι in Malachi 3:17; this last rendition is cited in Ephesians 1:14 (εἰς ἀπολύτρωσιν τῆς περιποιήσεως) and 1 Peter 2:9 (λαὸς εἰς περιποίησιν, KJV: "a peculiar people", in which λαός, laos, 'people' recalls of the Septuagint rendering of the passages in Exodus and Deuteronomy). [6] [13] περιούσιος, periousios may refer to 'the treasure as laid up', and περιποίησις, peripoiēsis , may refer to 'the treasure as acquired'. [13]
Speak these things, exhort, and rebuke with all authority. Let no one despise you.
— Titus 2:15, New King James Version [14]
This summary command to Titus contains previously mentioned three didactic terms:
recalling 'the job description of the overseer' (1:9), which Titus must do himself. [15]
Titus, even if someone disrespects your authority, do not be dissuaded from your task. [16]
Matthew 19 is the nineteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Matthew composed this Gospel. Jesus commences his final journey to Jerusalem in this chapter, ministering through Perea. It can be seen as the starting point for the passion narrative.
Luke 20 is the twentieth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the teaching of Jesus Christ in the temple in Jerusalem, especially his responses to questions raised by the Pharisees and Sadducees. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles.
1 Peter 2 is the second chapter of the First Epistle of Peter in the New Testament of the Christian Bible. The author identifies himself as "Peter, an apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome between 70 and 100 CE.
Revelation 12 is the twelfth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate. This chapter contains the accounts about the woman, the dragon, and the child, followed by the war between Michael and the dragon, then the appearance of the monster from the sea. William Robertson Nicoll, a Scottish Free Church minister, suggests that in this chapter the writer has created a Christianised version of a Jewish source which "described the birth of the Messiah in terms borrowed from ... cosmological myths [such as] that of the conflict between the sun-god and the dragon of darkness and the deep".
Romans 12 is the twelfth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22.
2 Corinthians 2 is the second chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy in Macedonia in 55–56 CE.
Colossians 2 is the second chapter of the Epistle to the Colossians in the New Testament of the Christian Bible. Traditionally, it is believed to have been written for the churches in Colossae and Laodicea by Apostle Paul, with Timothy as his co-author, while he was in prison in Ephesus, although there are debatable claims that it is the work of a secondary imitator, or that it was written in Rome. This chapter continues the exposition about the 'Servant of the Mystery' and the warning against errors.
1 Thessalonians 5 is the fifth chapter of the First Epistle to the Thessalonians in the New Testament of the Christian Bible. It is authored by Paul the Apostle, likely written in Corinth in about 50-51 CE for the church in Thessalonica. This chapter contains a message about Christ's second coming, and various final exhortations and greetings.
1 Timothy 1 is the first chapter of the First Epistle to Timothy in the New Testament of the Christian Bible. The author has been traditionally identified as Paul the Apostle since as early as AD 180, although most modern scholars consider the letter pseudepigraphical, perhaps written as late as the first half of the second century AD.
1 Timothy 2 is the second chapter of the First Epistle to Timothy in the New Testament of the Christian Bible. The author has been traditionally identified as Paul the Apostle since as early as AD 180, although most modern scholars consider the letter pseudepigraphical, perhaps written as late as the first half of the second century AD.
1 Timothy 5 is the fifth chapter of the First Epistle to Timothy in the New Testament of the Christian Bible. The author has been traditionally identified as Paul the Apostle since as early as AD 180, although most modern scholars consider the letter pseudepigraphical, perhaps written as late as the first half of the second century AD.
2 Timothy 1 is the first chapter of the Second Epistle to Timothy in the New Testament of the Christian Bible. The letter is traditionally attributed to Paul the Apostle, the last one written in Rome before his death, addressed to Timothy. Some scholars argue that it is the work of an anonymous follower, after Paul's death in the first century AD. This chapter contains an opening greeting, a personal story of Paul and Timothy, and a description of the opponents they are facing.
2 Timothy 3 is the third chapter of the Second Epistle to Timothy in the New Testament of the Christian Bible. The letter is traditionally attributed to Paul the Apostle, the last one written in Rome before his death, addressed to Timothy. However, most biblical scholars believe that it and the other Pastoral Epistles are the work of an anonymous follower, writing after Paul's death in the first century AD. This chapter contains a charge to Timothy to keep away from heterodoxy, and use Paul's steadfast faith under persecution as an example to contrast the opponents' characters, while continuing to follow the teachings of the Scriptures.
2 Timothy 4 is the fourth and final chapter of the Second Epistle to Timothy in the New Testament of the Christian Bible. The letter is traditionally attributed to Paul the Apostle, the last one written in Rome before his death, addressed to Timothy. Some scholars argue that it is the work of an anonymous follower, after Paul's death in the first century AD. This chapter contains intensely personal material, more so than elsewhere in the pastoral epistles, in relation to Paul's imminent death, ending with personal comments and salutations.
Titus 1 is the first chapter of the Epistle to Titus in the New Testament of the Christian Bible. The letter is traditionally attributed to Paul the Apostle, sent from Nicopolis of Macedonia, addressed to Titus in Crete. Some scholars argue that it is the work of an anonymous follower, written after Paul's death in the first century AD. This chapter contains the greetings and instructions for Titus on dealing with deceivers.
Titus 3 is the third and final chapter of the Epistle to Titus in the New Testament of the Christian Bible. The letter is traditionally attributed to Paul the Apostle, sent from Nicopolis of Macedonia, addressed to Titus in Crete. Some scholars argue that it is the work of an anonymous follower, written after Paul's death in the first century AD. This chapter contains the author's instruction for the church as a community with responsibilities in the public realm, towards the government and also towards individuals, concluded with some personal requests for Titus before the final benediction.
Malachi 3 is the third chapter of the Book of Malachi in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Malachi, and is a part of the Book of the Twelve Minor Prophets.
Jeremiah 11 is the eleventh chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter includes the first of the passages known as the "Confessions of Jeremiah".
2 Chronicles 35 is the thirty-fifth chapter of the Second Book of Chronicles in the Old Testament of the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. The book was compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter belongs to the section focusing on the kingdom of Judah until its destruction by the Babylonians under Nebuchadnezzar and the beginning of restoration under Cyrus the Great of Persia. It contains the regnal accounts of Josiah the king of Judah.
1 Samuel 10 is the tenth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter describes the anointing of Saul as the first king of Israel, within a section comprising 1 Samuel 7–15 which records the rise of the monarchy in Israel and the account of the first years of King Saul.