Transcendental anatomy

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Transcendental anatomy, also known as philosophical anatomy, was a form of comparative anatomy that sought to find ideal patterns and structures common to all organisms in nature. [1] The term originated from naturalist philosophy in the German provinces, and culminated in Britain especially by scholars Robert Knox and Richard Owen, who drew from Goethe and Lorenz Oken. [1] From the 1820s to 1859, it persisted as the medical expression of natural philosophy before the Darwinian revolution. [2]

Contents

Amongst its various definitions, transcendental anatomy has four main tenets:

History

Johann Wolfgang Goethe was one of many naturalists and anatomists in the nineteenth century who was in search of an Ideal Plan in nature. In Germany, this was known as Urpflanze for the plant kingdom and Urtier for animals. He popularized the term "morphology" for this search. Transcendental anatomy first derived from the naturalist philosophy known as Naturphilosophie. [4]

In the 1820s, French anatomist Etienne Reynaud Augustin Serres (1786–1868) popularized the term transcendental anatomy to refer to the collective morphological of animal development. [3] Synonymous expressions such as philosophical anatomy, higher anatomy, and transcendental morphology also arose at this time.

Some advocates regarded transcendental anatomy as the ultimate explanation for biological structures, while others saw it as one of several necessary explanatory devices. [3]

Vertebral theory

The osteology of the human skull was an important theory for transcendental anatomists. SkullFromTheFront.JPG
The osteology of the human skull was an important theory for transcendental anatomists.

Transcendental anatomists theorized that the bones of the skull were "cranial vertebra", or modified bones from the vertebrae. [1] Owen ardently supported the theory as major evidence for his theory of homology. [5]

The theory has since been discredited.

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References

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  2. Janis McLarren Caldwell (18 November 2004). Literature and Medicine in Nineteenth-Century Britain: From Mary Shelley to George Eliot . Cambridge University Press. pp.  14–. ISBN   978-1-139-45664-7 . Retrieved 25 June 2013.
  3. 1 2 3 Andrew Cunningham; Nicholas Jardine (28 June 1990). Romanticism and the Sciences. CUP Archive. pp. 144–. ISBN   978-0-521-35685-5 . Retrieved 25 June 2013.
  4. Robert J. Richards (2 February 2009). The Meaning of Evolution: The Morphological Construction and Ideological Reconstruction of Darwin's Theory. University of Chicago Press. pp. 21–. ISBN   978-0-226-71205-5 . Retrieved 25 June 2013.
  5. Mario a Di Gregorio (2005). From Here to Eternity: Ernst Haeckel and Scientific Faith. Vandenhoeck & Ruprecht. pp. 268–. ISBN   978-3-525-56972-6 . Retrieved 25 June 2013.