Tsagaan Agui | |
---|---|
White Cave | |
Location | Gobi Desert of southwest-central Mongolia |
Coordinates | 44°42′43.3″N101°10′13.4″E / 44.712028°N 101.170389°E |
Discovery | 1972 |
Tsagaan Agui (Mongolian: White Cave), located in the Gobi Desert of southwest-central Mongolia, is a stratified Paleolithic cave site with a calcium carbonate crystal-lined inner chamber. The cave has yielded abundant archaeological materials, some perhaps as old as ca. 700,000 years ago. The cave has been (and continues to be) used sporadically by Buddhists as a pilgrimage destination. The cave has been under the protection of the Mongolian government since 1988. [1] [2] [3] [4] [5] [6] [7]
Tsagaan Agui is located in Bayankhongor province (aimaq) in the southern foothills of the Gobi Altay Mountains at 44º 42´ 43.3” N, 101 º 10´13.4” E, about 40 km northeast of the Bayan Lig county (suum) administrative center, southwest of the Zuun Bogd Uul (Baga Bogd Uul) mountain range. [8] [9] [10] [11]
The cave was discovered by Mongolian archaeologists in 1972 and first investigated by the Joint Soviet-Mongolian Historical-Cultural Expedition in 1987. In 1988–1989, excavations were continued by a Soviet-Mongolian Stone Age research team led by A. P. Derevianko and D. Tseveendorj. Between 1995 and 2000, excavations were undertaken at Tsagaan Agui by the Mongolian-Russian-American Archaeological Expeditions (JMRAAE). [2] JMRAAE reinitiated excavations at Tsagaan Agui in 2021 with support from the Leakey Foundation and the University of Arizona's Je Tsongkhapa Endowment for Central and Inner Asian Archaeology.
Tsagaan Agui consists of five parts: 1) the Entrance Terrace, 2) the Entrance Grotto, 3) the Main Chamber, 4) the Inner Chamber, 5) and the Lower Grotto. [2]
Based on multiple analyses of the cave deposits, sedimentation is thought to have occurred during four cycles:
The earliest cultural remains revealed in the cave are associated with the first period of sedimentation (Stratum 13 in the entrance grotto and Stratum 12–13 in the Main chamber). Bifacially worked tools, combination tools, flakes, and retouched remnants were recovered here. [2]
Different forms of cores and core preforms, core-like pieces, blade spalls, flakes and chips, only a few with retouched platforms, and just one faceted platform were recovered from the second sedimentation cycle. [2]
Levallois-like flake cores, core platforms, core-like pieces, part of a Levallois blade, and flakes were observed in the third cycle of sedimentation. [2]
Remains of tools associated with the fourth sedimentation cycle are quite different from artifacts of the previous cycles. Tools were prepared on high-quality lithic raw material and a core reduction strategy was mainly used for producing bladelets. Scrapers, end-scrapers, trimmed tools, as well as retouched blades, burin-like tools, and combination tools were also recovered from this horizon. [2]
Based on the analysis of artifacts from the lowermost horizons at Tsagaan Agui Cave, it is suggested that a Levallois-Acheulean like industry existed in Mongolia as early as 500-400 thousand years ago. According to Derevianko and Okladnikov, similar technologies appeared in Central Asia because of the in-migration of a population using bifacial technology to this region. It is also assumed that the bearers of Levallois-Acheulean tools emigrated from central Kazakhstan (Lake Balkhash region) to southern Mongolia. Tools prepared on Levallois-like cores belonged to the Late Middle Paleolithic (early Zyrian glacial) period. Blades were found in the cave belonging to the Early Upper Paleolithic period. These blades reveal that the first Initial Upper Paleolithic blade technologies were present in the Gobi by around 27–33,000 years ago (i.e., the last half of the Kargan interstadial). [2] [12]
Pollen of broad-leaved species such as elm, hornbeam, maple, and lime and grains of grasses including members of the Moraceae, Lonicera, and Juglans families were detected. Myrica and Ostrya seeds showed that they are no later than the Pleistocene. [2]
A relatively humid environment was reconstructed in the bottom of the sediment column, therefore animal remains were only recovered from the upper units, especially from Strata 1–5 in the Main Chamber. Mammals associated with open steppes and montane niches, including kulan, arğalı, Siberian goat and dzeren (all currently present in Mongolia) dominated the faunal assemblage. In addition, bones of rhinoceros, cave hyenas and Tibetan antelope (Pantholops or chiru) were discovered in the cave's Pleistocene horizons. [2]
In archaeology, a hammerstone is a hard cobble used to strike off lithic flakes from a lump of tool stone during the process of lithic reduction. The hammerstone is a rather universal stone tool which appeared early in most regions of the world including Europe, India and North America. This technology was of major importance to prehistoric cultures before the age of metalworking.
In archaeology, a lithic flake is a "portion of rock removed from an objective piece by percussion or pressure," and may also be referred to as simply a flake, or collectively as debitage. The objective piece, or the rock being reduced by the removal of flakes, is known as a core. Once the proper tool stone has been selected, a percussor or pressure flaker is used to direct a sharp blow, or apply sufficient force, respectively, to the surface of the stone, often on the edge of the piece. The energy of this blow propagates through the material, often producing a Hertzian cone of force which causes the rock to fracture in a controllable fashion. Since cores are often struck on an edge with a suitable angle (<90°) for flake propagation, the result is that only a portion of the Hertzian cone is created. The process continues as the flintknapper detaches the desired number of flakes from the core, which is marked with the negative scars of these removals. The surface area of the core which received the blows necessary for detaching the flakes is referred to as the striking platform.
A stone tool is, in the most general sense, any tool made either partially or entirely out of stone. Although stone tool-dependent societies and cultures still exist today, most stone tools are associated with prehistoric cultures that have become extinct. Archaeologists often study such prehistoric societies, and refer to the study of stone tools as lithic analysis. Ethnoarchaeology has been a valuable research field in order to further the understanding and cultural implications of stone tool use and manufacture.
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