Ultra (Malaysia)

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During the 1960s in Malaysia and Singapore, some racial extremists were referred to as "ultras". The phrase was most commonly used by the first Prime Minister of Singapore, Lee Kuan Yew, and other leaders of his political party, the People's Action Party (PAP), to refer to Malay extremists. However, it was also used by some members of the United Malays National Organisation (UMNO) — the leader of the Alliance coalition governing Malaysia – to refer to Lee instead, as Lee was perceived to be a Chinese chauvinist himself.

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History

Lee was the first to use the phrase "ultras" in 1964, when he publicly demanded that UMNO's leadership "Smack down their ultras." This was barely a year after Singapore had merged with Malaya, Sabah, and Sarawak to form a united Malaysia, and this profoundly troubled the UMNO leadership. It is not clear where Lee got the idea of labelling Malay chauvinists as "ultras", but it is possible that he may have obtained it from a student's PhD thesis. In 1960, Lee served on a three-man panel that evaluated Gordon Paul Means' PhD thesis, entitled "Malayan Government and Politics in Transition". On one page of his copy of the manuscript, Lee had reportedly underlined in thick pencil the word "ultra" and placed an exclamation mark over it. [1]

Chauvinists

Some of the perceived Malay "ultras" were Syed Jaafar Albar, once the UMNO Secretary-General, Syed Nasir Ismail, a strong advocate of expanding the scope of the Malay language in Malaysian society, Mahathir bin Mohamad, then a UMNO Member of Parliament and future Prime Minister of Malaysia, and Musa Hitam, another UMNO MP who would later serve as Mahathir's deputy. [2]

What these men had in common was their perceived support of ketuanan Melayu , or Malay supremacy (although these exact phrases were then not in vogue). Syed Jaafar Albar had campaigned strongly for the Singaporean branch of UMNO in the 1963 Singaporean general election, and made heated statements condemning Malay PAP politicians as un-Islamic, anti-Malays, and traitors to their community. Othman Wok, a senior Malay PAP politician, later insinuated Syed Jaafar's rhetoric had set the stage for the 1964 Race riots in Singapore. [3] Syed Nasir Ismail had insisted on closing down all Chinese schools in Malaysia as soon as possible, making Malay the sole official language. [4]

Mahathir was a strong proponent of strengthened affirmative action for the Malays, and reportedly demanded (together with Syed Nasir Ismail and Syed Jaafar Albar) a one-party Malay-only government led by UMNO in the wake of the 13 May racial riots in Kuala Lumpur, the Malaysian capital. [5] He would later author The Malay Dilemma , which contended that the Malays as the "definitive people" of Malaysia had a birthright guaranteeing them special privileges such as those outlined by Article 153 of the Constitution of Malaysia. Musa, who was closely associated with Mahathir, thus became also associated with Mahathir's "ultra" approach to politics. [6] Both would later be expelled from UMNO by then Prime Minister and UMNO President Tunku Abdul Rahman after Mahathir's reaction to the 13 May riots. Then Home Minister Ismail Abdul Rahman would issue an explanation of the decision where he stated: "These ultras believe in the wild and fantastic theory of absolute dominion by one race over the other communities, regardless of the Constitution." [7] Musa and Mahathir would later be rehabilitated by the Tunku's successor, Tun Abdul Razak. [6]

In some cases, Lee also would refer to media outlets as "ultras"; he once criticised the Utusan Melayu as "their [the ultras'] newspaper". [8]

Lee himself would later be considered an "ultra" by the Alliance government for some of the statements he made; on 24 May 1965, Lee publicly stated: "Let us be quite frank. Why should we go back to old Singapore and once again reduce the non-Malays in Malaya to a minority?" [9] His Malaysian Malaysia campaign was not received well either by UMNO or most of the Malays, who tended to view a Malaysian Malaysia as a "Chinese Malaysia". It has been speculated that this was due to the limited vocabulary of Malay at the time; the only Malay word for "nation" then was "bangsa", which was also synonymous with race. Since there was (and is) no "Malaysian race", it has been argued that most Malays considered anything other than a "Malay nation" as threatening to their rights. The malays actually had no issue with limited vocabulary but quite frankly use common sense that a malaysian race is not logical. The "Sia" in Malaysia was to present the different races that are within the scope of asia. A malaysian malaysia race is non other than a misnomer for what is an apparent differences in community between the races in Malaysia. What is probably a suitable to call the minorities was malay itself example as the africans in united kingdom which are called british or english or scottish in their respective nation. [10] The conflict between Lee and his Chinese-majority PAP with the Malaysian government culminated in the secession of Singapore from Malaysia in 1965.

Reduction in usage in 1970s

The usage of the phrase "ultra" declined greatly in the 1970s, not long after the 13 May riots of 1969. This may have been due to strong restrictions on making potentially incendiary declarations in public; even Parliament was banned from discussing the repeal of certain articles of the Constitution, such as Article 153, which touched on Malay rights. [11] Due to this, the political atmosphere cooled down, which may have indirectly contributed to the decline in usage of "ultra" to describe racial chauvinists.

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References

  1. ↑ Sopiee 1976 , p. 194
  2. ↑ Customer Service, University Tunku Abdul Rahman Library (2005). "Universiti – Perlukah sebuah lagi?" Archived 13 February 2006 at the Wayback Machine . Retrieved 14 February 2006.
  3. ↑ Goh, Jenny (23 July 1997). Small spark can create big mess Archived 25 March 2006 at the Wayback Machine . Straits Times .
  4. ↑ Lee, Hock Guan (2001). "Political Parties and the Politics of Citizenship and Ethnicity in Peninsular Malay(si)a, 1957–1968" Archived 18 January 2006 at the Wayback Machine . Retrieved 22 February 2006.
  5. ↑ Alatas, Syed Farid (2002). "ISLAM, DEMOCRATIZATION AND CIVIL SOCIETY IN INDONESIA AND MALAYSIA" [ permanent dead link ]. Retrieved 22 February 2006.
  6. 1 2 Means 1991 , p. 22
  7. ↑ Means 1991 , p. 10
  8. ↑ Sopiee 1976 , p. 201
  9. ↑ Sopiee 1976 , p. 204
  10. ↑ Sopiee 1976 , p. 203
  11. ↑ Means 1991 , pp. 14–15

Works cited

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