Text | Matt 26 |
---|---|
Date | 6th century |
Script | Greek |
Now at | Russian National Library Saint Catherine's Monastery |
Size | 36 x 24 cm |
Type | Alexandrian text-type |
Category | II |
Uncial 089 in the Gregory-Aland numbering), ε 28 (Soden), [1] is a Greek uncial manuscript of the New Testament, dated paleographically to the 6th century. The codex now is located at the Russian National Library (Gr. 280) [2] in Saint Petersburg. It came to Russia from Sinai.
A manuscript was, traditionally, any document that is written by hand -- or, once practical typewriters became available, typewritten -- as opposed to being mechanically printed or reproduced in some indirect or automated way. More recently, the term has come to be understood to further include any written, typed, or word-processed copy of an author's work, as distinguished from its rendition as a printed version of the same. Before the arrival of printing, all documents and books were manuscripts. Manuscripts are not defined by their contents, which may combine writing with mathematical calculations, maps, explanatory figures or illustrations. Manuscripts may be in book form, scrolls or in codex format. Illuminated manuscripts are enriched with pictures, border decorations, elaborately embossed initial letters or full-page illustrations. A document should be at least 75 years old to be considered a manuscript.
The New Testament is the second part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity. Christians regard both the Old and New Testaments together as sacred scripture. The New Testament has frequently accompanied the spread of Christianity around the world. It reflects and serves as a source for Christian theology and morality. Extended readings and phrases directly from the New Testament are incorporated into the various Christian liturgies. The New Testament has influenced religious, philosophical, and political movements in Christendom and left an indelible mark on literature, art, and music.
Palaeography (UK) or paleography is the study of ancient and historical handwriting. Included in the discipline is the practice of deciphering, reading, and dating historical manuscripts, and the cultural context of writing, including the methods with which writing and books were produced, and the history of scriptoria.
The codex contains a small parts of the Gospel of Matthew 26:2-4,7-9, on a fragment of one parchment leaf (36 cm by 28 cm). It is written in one column per page, 17 lines per page, in very large uncial letters. The letters are large, it has breathings. [3]
The Gospel According to Matthew is the first book of the New Testament and one of the three synoptic gospels. It tells how the promised Messiah, Jesus, rejected by Israel, finally sends the disciples to preach the gospel to the whole world. Most scholars believe it was composed between AD 80 and 90, with a range of possibility between AD 70 to 110. The anonymous author was probably a male Jew, standing on the margin between traditional and non-traditional Jewish values, and familiar with technical legal aspects of scripture being debated in his time. Writing in a polished Semitic "synagogue Greek", he drew on three main sources: the Gospel of Mark, the hypothetical collection of sayings known as the Q source, and material unique to his own community, called the M source or "Special Matthew".
From the same manuscript descendant one parchment leaf classified as Uncial 092a. It contains Gospel of Matthew 26:4-7,10-12. It is located at the Saint Catherine's Monastery (Sinai Harris 11, 1 f.) in Sinai. 089 and 092a are fragments of the same leaf.
Saint Catherine's Monastery, officially "Sacred Monastery of the God-Trodden Mount Sinai", lies on the Sinai Peninsula, at the mouth of a gorge at the foot of Mount Sinai, near the town of Saint Catherine, Egypt. The monastery is controlled by the autonomous Church of Sinai, part of the wider Eastern Orthodox Church, and is a UNESCO World Heritage Site.
The Sinai Peninsula or simply Sinai is a peninsula in Egypt, and the only part of the country located in Asia. It is situated between the Mediterranean Sea to the north and the Red Sea to the south, and is a land bridge between Asia and Africa. Sinai has a land area of about 60,000 km2 (23,000 sq mi) and a population of approximately 1,400,000 people. Administratively, the Sinai Peninsula is divided into two governorates: the South Sinai Governorate and the North Sinai Governorate. Three other governorates span the Suez Canal, crossing into African Egypt: Suez Governorate on the southern end of the Suez Canal, Ismailia Governorate in the center, and Port Said Governorate in the north.
Also Uncial 0293 (2 leaves) formerly belonged to the same manuscript. It was discovered in May 1975 during restoration work. [4] It is still located in Saint Catherine's Monastery.
Currently it is dated by the INTF to the 6th century. [5] [6]
The Greek text of this codex is a representative of the Alexandrian text-type with some western readings. In close relation to Codex Sinaiticus, Vaticanus, Regius, and sometimes with Codex Bezae. [3] Aland placed it in Category II. [5]
A codex, plural codices, is a book constructed of a number of sheets of paper, vellum, papyrus, or similar materials. The term is now usually only used of manuscript books, with hand-written contents, but describes the format that is now near-universal for printed books in the Western world. The book is usually bound by stacking the pages and fixing one edge to a bookbinding, which may just be thicker paper, or with stiff boards, called a hardback, or in elaborate historical examples a treasure binding.
The Alexandrian text-type, associated with Alexandria, is one of several text-types used in New Testament textual criticism to describe and group the textual characters of biblical manuscripts.
Codex Sinaiticus or "Sinai Bible" is one of the four great uncial codices, ancient, handwritten copies of the Greek Bible. The codex is a celebrated historical treasure.
In Matthew 26:7 – βαρυτιμου along with manuscripts: B, W, 0133, 0255, f1, f13, Byz; the other manuscripts read πολυτιμου (Sinaiticus, Alexandrinus, Bezae, Regius, Koridethi, 33, 565, 892, 1010 1424). [7]
Uncial 049, α 2. It is a Greek uncial manuscript of the New Testament. Paleographically it has been assigned to the 9th century.
Uncial 059, ε 09 (Soden), is a Greek uncial manuscript of the New Testament, dated paleographically to the 4th or 5th century.
Uncial 060, ε 13 (Soden), is a Greek uncial manuscript of the New Testament. Paleographically it has been assigned to the 6th century.
Uncial 082 α 1024 (Soden), is a Greek uncial manuscript of the New Testament, assigned palaeographically to the 6th century.
Uncial 088, α 1021 (Soden), is a Greek uncial manuscript of the New Testament, dated paleographically to the 5th or 6th century.
Uncial 091 in the Gregory-Aland numbering), ε 30 (Soden), is a Greek uncial manuscript of the New Testament, dated paleographically to the 6th-century.
Uncial 095, α 1002 (Soden), is a Greek uncial manuscript of the New Testament, dated paleographically to the 8th-century.
Uncial 098, α 1025 (Soden), is a Greek uncial manuscript of the New Testament, dated palaeographically to the 7th-century. It is also named Codex Cryptoferratensis.
Uncial 099, ε 47 (Soden); is a Greek uncial manuscript of the New Testament, assigned paleographically to the 7th-century.
Uncial 0136, ε 91 (Soden), is a Greek-Arabic diglot uncial manuscript of the New Testament, dated palaeographically to the 9th century. Formerly it was labelled by Θh.
Uncial 0150 (in the Gregory-Aland numbering), X2 (in the Soden numbering), is a Greek uncial manuscript of the New Testament. It is dated paleographically to the 9th century.
Uncial 0157, α 1007, is a Greek uncial manuscript of the New Testament, dated palaeographically to the 7th century.
Uncial 0158, α 1039, is a Greek uncial manuscript of the New Testament, dated palaeographically to the 5th century.
Uncial 0159, α 1040, is a Greek uncial manuscript of the New Testament, dated palaeographically to the 6th century.
Uncial 0161, ε 019, is a Greek uncial manuscript of the New Testament, dated paleographically to the 8th century.
Minuscule 99, ε 597, known as Codex Lipsiensis is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 15th or 16th century. The manuscript is very lacunose. It has marginalia and was adapted for liturgical use.
Minuscule 209, δ 457 and α 1581 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 14th century, with an exception to the Book of Revelation which was added to the codex in the 15th century. It has marginalia.
Minuscule 365, δ 367 (Soden), is a Greek minuscule manuscript of the New Testament with some parts of the Old Testament, on parchment. Paleographically it has been assigned to the 12th century. It has marginalia.
Minuscule 397, Cι10 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 10th or 11th century.
Minuscule 496, δ 360, is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th-century. Scrivener labelled it by number 582. The manuscript has complex contents with full marginalia and liturgical books.