Act of Parliament | |
Long title | An Act to make better Provision for the Union of contiguous Benefices in Cities, Towns, and Boroughs. |
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Citation | 23 & 24 Vict. c. 142 |
Territorial extent | Dioceses of London and Winchester |
Dates | |
Royal assent | 28 August 1860 |
Commencement | 28 August 1860 |
Repealed | 1974 |
Other legislation | |
Repealed by | Statute Law (Repeals) Act 1974 |
Status: Repealed | |
Text of statute as originally enacted |
The Union of Benefices Act 1860 (23 & 24 Vict. c. 142) was legislation which prevented the need for other acts [2] if following its prescribed three-stage scheme. It enabled reduction of the number of parish churches and vicars/rectors in London's "Metropolis", as defined by a narrower Act five years before. It instead allowed commissions to recommend dissolution to various parties, which would then be a formality agreed by Order-in-Council.
It was chiefly used for the City of London, [3] as its residential population declined in favour of commercial land use [4] in the second half of the 19th century. [5]
As churchyards were emptied for buildings such as the new railway stations and roads, many remains were exhumed and re-interred in the City of London Cemetery.
Union of Benefices Act 1898 | |
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Act of Parliament | |
Long title | An Act to amend the Union of Benefices Act, 1860. |
Citation | 61 & 62 Vict. c. 23 |
Dates | |
Royal assent | 25 July 1898 |
Other legislation | |
Amends | Union of Benefices Act 1860 |
Status: Repealed |
This Act was extended by the Union of Benefices Act 1898 (61 & 62 Vict. c. 23) This simply stated any such scheme "may be made if it provides for the erection of another church or parsonage for a benefice in the vicinity of the metropolis" [including] "any benefice within or partly within the Metropolitan Police District".
A benefice or living is a reward received in exchange for services rendered and as a retainer for future services. The Roman Empire used the Latin term beneficium as a benefit to an individual from the Empire for services rendered. Its use was adopted by the Western Church in the Carolingian Era as a benefit bestowed by the crown or church officials. A benefice specifically from a church is called a precaria, such as a stipend, and one from a monarch or nobleman is usually called a fief. A benefice is distinct from an allod, in that an allod is property owned outright, not bestowed by a higher authority.
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The Ordination of Ministers Act 1571 was an Act of the Parliament of England. Its principal provision was to require clergy of the Church of England to subscribe to the Thirty-Nine Articles of Religion.
The Presentation of Benefices Act 1605 was an Act of the Parliament of England.
The Ecclesiastical Commissioners Act 1847, sometimes called the Bishopric of Manchester Act 1847, is an Act of the Parliament of the United Kingdom with the principal purpose of delegating to the Ecclesiastical Commissioners for England the power to put forward a scheme to create the Diocese of Manchester. The Ecclesiastical Commissioners scheme containing the precise arrangements for the diocesan changes was put forward to Queen Victoria at Osborne House in the Isle of Wight, on 10 August 1847, where it was assented to in Chambers.