Uyyakondan Thirumalai Temple

Uyyakondan Thirumalai Temple
Religion
Affiliation	Hinduism
District	Tiruchirapalli
Deity	Ujjevanathar, Anjanakshi Amman [1]
Location
Location	Tiruchirapalli
State	Tamil Nadu
Country	India
Geographic coordinates	10°48′57″N78°39′33″E / 10.81583°N 78.65917°E / 10.81583; 78.65917
Architecture
Type	Dravidian architecture
Creator	Chola kings

Uyyakondan Thirumalai Temple (also called Ujeevanathar temple, Karkudimalai or Thirumalainallur ^[2] )) is a Hindu temple dedicated to the deity Shiva, located on the banks of Uyyakondan river, Trichy, in the South Indian state of Tamil Nadu. Shiva is worshipped as Uyyakondan, and is represented by the lingam . His consort Parvati is depicted as Anjanakshi Amman. The presiding deity is revered in the 7th century Tamil Saiva canonical work, the Tevaram , written by Tamil saint poets known as the Nayanars and classified as Paadal Petra Sthalam .

The temple complex covers four acres, constructed on a hillock 30 m (98 ft). The temple has a number of shrines, with those of Uyyakondar and his consorts Maivizhi and Kanniyumaiyal, being the most prominent. All the shrines of the temple are enclosed in large concentric rectangular granite walls. The temple is approached by a flight of steps from the basement that houses the temple tank.

The temple has four daily rituals at various times from 6:00 a.m. to 8:30 p.m., and four yearly festivals on its calendar. The Brahmotsavam festival is celebrated during the day of the Panguni (March -April) is the most prominent festival.

The original complex is believed to have been built by Cholas. In modern times, the temple is maintained and administered by the Hindu Religious and Charitable Endowments Department of the Government of Tamil Nadu. The temple has inscriptions from the Chola period. ^[3]

Legend

Shiva saving Markendeya from Yama

As per popular legend, near the temple of Tirukkadaiyur, there lived a sage named Mrikandu and his wife Marudmati. They were both devotees of Shiva and worshiped him day and night for many years, asking that he grace them with a child. After many years of penance, Shiva appeared to Mrikandu and Marudmati. He told them that he heard their prayers and would give them a choice: they could either have a gifted son who would live to only sixteen, or a son of low intelligence who would live a long life. Mrikandu and Marudmati chose the former, and were blessed with Markandeya, an exemplary son, destined to die at the age of sixteen.

As Markandeya grew, so did his devotion to Shiva. As advised by his father, Markandeya worshipped the Shiva Lingam at Tirukkadaiyur, even bringing water from the Ganges to the temple via an underground passage. On the day he was destined to die, Yama, the deity of death, appeared with his noose to tie around the soul of Markandeya and take it with him. Markandeya sought refuge in the Uyyakondan temple and embraced the Siva Lingam and got relief in Thirukkadaiyur. Shiva appeared and warned Yama not to touch Markandeya, as he was under his protection. Yama refused to listen and threw the noose anyway, binding Markandeya and the Lingam together. Angered by Yama's extraordinary arrogance, Shiva kicked him and held him under his foot, making Yama inactive. Markandeya was blessed by Shiva to remain sixteen years old eternally. Shiva became known as "Kala-samhara" (Sanskrit: "Destroyer of Time") at this temple. ^{[4] [5]}

History

The temple is built in Sembian age of Cholas around 950 CE. ^[6] There are many inscriptions in the temple. An inscription from the period of Rajaraja I indicates donation of a crown to the temple by Sembiyan Mahadevi during his 10th regnal year. ^[7] The temple has inscriptions dating from Kulothunga Chola I (1070–1118 CE), that speaks of a separate community known as Rathakarar, a sect of expert carpenter skilled in the art of designing and making temple cars. ^[8] The Uyyakondan Channel was built as a tributary by Rajaraja Chola to irrigate the lands near Tiruchirapalli. ^[9] The temple was occupied by French and English forces during the siege of Trichonopoly (old Tiruchirapalli) in 1753–54. ^[3] After the war battle of Sugar-loaf rock, English Major Lawrence marched against the fortified temple and carried it by assault. ^[3] In modern times, the temple is maintained and administered by the Hindu Religious and Charitable Endowments Department of the Government of Tamil Nadu.

Architecture

Main gopura

The temple is located in Uyyakondanmalai, a village on the outskirts of Trichy in the South Indian state of Tamil Nadu on the Trichy - Vayalur road. The temple is counted as one of the temples built on the banks of River Kaveri. ^[10] The temple is located on a rock about 30 metres (98 ft) tall and is surrounded by granite walls. ^[3] The temple is reached by a flight of steps. The shrine of Vinayagar is located in a cut in the first ten steps and the other shrines are located on the hillock. The whole temple is fortified and the temple tank is located inside the fortification. ^[3] The main deity of the temple faces western direction. ^[1] There are two shrines of Goddess in the temple. ^[1] There are four bodies of water associated with the temple, namely Ponnoli Odai, Kudamurutti, Gnavavi, Enkoru Kinaru and Narkonu Kinaru. The temple has an important sculpture of Jyesta devi. There are multiple sculptures on the pillars of the temple indicating various legends associated with Hinduism. The temple is designed so that sunlight falls directly on the first day of Tamil month of Thai on both Uyyakondar and Balambigai. There are different shrines and images in the first precinct around sanctum for Nalvar, Gajalakshmi, Jyestadevi, Navagraha, Bhairava, Surya and Saniswara. ^[5]

Festivals and religious importance

Images of various pillars in the temple

The temple priests perform the puja (rituals) during festivals and on a daily basis. The temple rituals are performed four times a day; Kalasanthi at 8:00 a.m., Uchikalam at 12:00 a.m., Sayarakshai at 6:00 p.m, and Arthajamam at 9:00 p.m.. Each ritual comprises four steps: abhisheka (sacred bath), alangaram (decoration), naivethanam (food offering) and deepa aradanai (waving of lamps) for Kachabeswarar and Anjanatchi. There are weekly rituals like somavaram (Monday) and sukravaram (Friday), fortnightly rituals like pradosham , and monthly festivals like amavasai (new moon day), kiruthigai, pournami (full moon day) and sathurthi. The nine-day Brahmotsavam during the Tamil month of Panguni and Shivaratri are the most important festivals of the temple. ^{[5] [11]}

The presiding deity is believed to have been worshipped by Narada, Markandeya, Karan and Arunagirinathar. ^[10] The temple is revered in the 7th–8th century Saivite canonical literature, Tevaram , by all the three poets, namely, Appar, Campantar and Cuntarar. ^[1] A Sri Lankan king is believed to have been blessed by the deity here. ^[12]

வடந்திகழ் மென்முலை யாளைப் பாகம தாக மதித்துத்

தடந்திரை சேர்புனல் மாதைத் தாழ்சடை வைத்த சதுரர்
இடந்திகழ் முப்புரி நூலர் துன்பமொ டின்பம தெல்லாங்

கடந்தவர் காதலில் வாழுங் கற்குடி மாமலை யாரே

^[13] Cuntarar describes the feature of the deity as:

விடையா ருங்கொடியாய் வெறியார்மலர்க் கொன்றையினாய்

படையார் வெண்மழுவா பரமாய பரம்பரனே
கடியார் பூம்பொழில்சூழ் திருக்கற்குடி மன்னிநின்ற

அடிகேள் எம்பெருமான் அடியேனையும் அஞ்சலென்னே.

^[14]

Notes

1. "Tourist Places". Government of Tamil Nadu. 2001.
2. Sewell 1882, p. 269
3. Madras 1907, pp. 341–342
4. V., Meena (1974). Temples in South India (1st ed.). Kanniyakumari: Harikumar Arts. p. 37.
5. "Sri Ujjevanathar temple". Dinamalar. 2014. Retrieved 24 November 2015.
6. Dehejia 1990, p. 101
7. B. S., Chandrababu; L., Thilagavathi (2009). Woman, Her History and Her Struggle for Emancipation. Bharathi Puthakalayam. ISBN   9788189909970.
8. A. 1987, p. 36
9. Chakrabarti, Ranjan, ed. (2020). Critical Themes in Environmental History of India. Sage Publication. ISBN   9789353883164.
10. Ka. Vi., Kannan (2019). River cauvery the most battl(r)ed. Notion Press. p. 29. ISBN   9781684666041.
11. R., Dr. Vijayalakshmy (2001). An introduction to religion and Philosophy - Tévarám and Tivviyappirapantam (1st ed.). Chennai: International Institute of Tamil Studies. pp. 174–5.
12. Ayyar 1991, p. 247
13. Campantar, p. 101
14. Cuntarar, p. 49

References

• A., Kuppuswami (1987), The Crest Jewel of Divine Dravidian Culture, Pudukottai: Sarma's Sanatorium Press.
• Ayyar, P. V. Jagadisa (1991), South Indian shrines: illustrated, New Delhi: Asian Educational Services, ISBN   81-206-0151-3 .
• Dehejia, Vidya (1990), Art of the imperial Cholas, USA: Columbia University Press, ISBN   0-231-07188-4 .
• F.R., Hemingway (1907). Madras district gazetteers, Volume 1. Superintendent, Government Press.
• Swamigal, Campantar. "Tevaram Of Campantar Cuvamikal Tirumurai 1 - 1 Poems(1-721)" (PDF). Projectmadurai.org. Retrieved 8 February 2012.
• Swamigal, Cuntaramurthi. "Tevaram Of Campantar Cuvamikal Tirumurai 7 - Poems(1-517)" (PDF). Projectmadurai.org. Retrieved 8 February 2012.
• Sewell, Robert (1882). Lists of the antiquarian remains in the presidency of Madras. E.Keys, Government Press.