The Diatessaron is the most prominent early gospel harmony. It was created in the Syriac language by Tatian, an Assyrian early Christian apologist and ascetic. Tatian sought to combine all the textual material he found in the four gospels - Matthew, Mark, Luke, and John - into a single coherent narrative of Jesus's life and death. However, and in contradistinction to most later gospel harmonists, Tatian appears not to have been motivated by any aspiration to validate the four separate canonical gospel accounts; or to demonstrate that, as they stood, they could each be shown as being without inconsistency or error.
The Epistle of Jude is the penultimate book of the New Testament as well as the Christian Bible. It is traditionally attributed to Jude, brother of James.
Ignatius of Antioch, also known as Ignatius Theophorus, was an early Christian writer and Patriarch of Antioch. While en route to Rome, where he met his martyrdom, Ignatius wrote a series of letters. This correspondence forms a central part of a later collection of works by the Apostolic Fathers. He is considered one of the three most important of these, together with Clement of Rome and Polycarp. His letters also serve as an example of early Christian theology, and address important topics including ecclesiology, the sacraments, and the role of bishops.
The New Testament (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events relating to first-century Christianity. The New Testament's background, the first division of the Christian Bible, is called the Old Testament, which is based primarily upon the Hebrew Bible; together they are regarded as Sacred Scripture by Christians.
The Old Testament (OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible, or Tanakh, a collection of ancient religious Hebrew and occasionally Aramaic writings by the Israelites. The second division of Christian Bibles is the New Testament, written in Koine Greek.
The Codex Sinaiticus, designated by siglum א [Aleph] or 01, δ 2, also called Sinai Bible, is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old Testament, including the deuterocanonical books, and the Greek New Testament, with both the Epistle of Barnabas and the Shepherd of Hermas included. It is written in uncial letters on parchment. It is one of the four great uncial codices. Along with Codex Alexandrinus and Codex Vaticanus, it is one of the earliest and most complete manuscripts of the Bible, and contains the oldest complete copy of the New Testament. It is a historical treasure, and using the study of comparative writing styles (palaeography), it has been dated to the mid-fourth century.
Tatian of Adiabene, or Tatian the Syrian or Tatian the Assyrian, was an Assyrian Christian writer and theologian of the 2nd century.
The Epistle of Barnabas is an early Christian Greek epistle written between AD 70 and 132. The complete text is preserved in the 4th-century Codex Sinaiticus, where it appears at the end of the New Testament, following the Book of Revelation and before the Shepherd of Hermas. For several centuries, it was one of the "antilegomena" ("disputed") writings that some Christians looked at as sacred scripture, while others excluded them. Eusebius of Caesarea classified it with excluded texts. It is mentioned in a perhaps third-century list in the sixth-century Codex Claromontanus and in the later Stichometry of Nicephorus appended to the ninth-century Chronography of Nikephoros I of Constantinople. Some early Fathers of the Church ascribed it to the Barnabas mentioned in the Acts of the Apostles, but it is now generally attributed to an otherwise unknown early Christian teacher. It is distinct from the Gospel of Barnabas.
The Apostolic Fathers, also known as the Ante-Nicene Fathers, were core Christian theologians among the Church Fathers who lived in the 1st and 2nd centuries AD who are believed to have personally known some of the Twelve Apostles or to have been significantly influenced by them. Their writings, though widely circulated in early Christianity, were not included in the canon of the New Testament. Many of the writings derive from the same time period and geographical location as other works of early Christian literature which came to be part of the New Testament.
Caesarius of Arles, sometimes called "of Chalon" from his birthplace Chalon-sur-Saône, was the foremost ecclesiastic of his generation in Merovingian Gaul. Caesarius is considered to be of the last generation of church leaders of Gaul who worked to integrate large-scale ascetic elements into the Western Christian tradition. William E. Klingshirn's study of Caesarius depicts Caesarius as having the reputation of a "popular preacher of great fervour and enduring influence". Among those who exercised the greatest influence on Caesarius were Augustine of Hippo, Julianus Pomerius, and John Cassian.
The Gelasian Decree is a Latin text traditionally thought to be a decretal of the prolific Pope Gelasius I (492-496). The work consists of five chapters: the second chapter of which is a list of books of Scripture defined as part of the biblical canon by a Council of Rome, traditionally dated to Pope Damasus I (366–383) and thus known as the Damasine List. The fifth chapter of the work includes a list of works not encouraged for church use.
The Second Epistle to Timothy is one of the three pastoral epistles traditionally attributed to Paul the Apostle. Addressed to Timothy, a fellow missionary, it is traditionally considered to be the last epistle Paul wrote before his death. The original language is Koine Greek.
The Codex Fuldensis, also known as the Victor Codex, designated by F, is a New Testament manuscript based on the Latin Vulgate made between 541 and 546. The codex is considered the second most important witness to the Vulgate text; and is also the oldest complete manuscript witness to the order of the Diatessaron. It is an important witness in any discussion about the authenticity of 1 Corinthians 14:34–35 and the Comma Johanneum. It is one of the earliest dated manuscripts of the New Testament. It was corrected until 2 May, 546 AD.
The Archdiocese of Capua is a Latin diocese of the Catholic Church in Capua, in Campania, Italy, but its archbishop no longer holds metropolitan rank and has no ecclesiastical province. Since 1979, it is a suffragan of the Archdiocese of Napoli, i.e. no longer has its own ecclesiastical province nor metropolitan status.
The First Epistle of Clement is a letter addressed to the Christians in the city of Corinth. The work is attributed to Clement I, the fourth bishop of Rome and almost certainly written by him. Based on internal evidence some scholars say the letter was composed some time before AD 70, but the common time given for the epistle's composition is at the end of the reign of Domitian. As the name suggests, a Second Epistle of Clement is known, but this is a later work by a different author.
Christianity in the ante-Nicene period was the time in Christian history up to the First Council of Nicaea. This article covers the period following the Apostolic Age of the first century, c. 100 AD, to Nicaea in 325 AD.
The canon of the New Testament is the set of books many modern Christians regard as divinely inspired and constituting the New Testament of the Christian Bible. For most churches, the canon is an agreed-upon list of 27 books that includes the canonical Gospels, Acts, letters attributed to various apostles, and Revelation.
The Ragyndrudis Codex is an early medieval codex of religious texts, now in Fulda in Germany, which is closely associated with Saint Boniface, who according to tradition used it at the time of his martyrdom to ward off the swords or axes of the Frisians who killed him on 5 June 754 near Dokkum, Friesland. This long association has given the codex the status of a contact relic.
Ezekiel 8 is the eighth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. In this chapter, Ezekiel condemns the idolatry which he sees in the Jerusalem Temple. His vision of the defiled temple continues as far as Ezekiel 11:25.
Ezekiel 29 is the twenty-ninth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. Chapters 29–32 contain seven oracles against Egypt, balancing the seven oracles against Israel's smaller neighbors in chapters 25–28.
